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Robert Hawker

2 Peter 1:19

2 Peter 1:19
Robert Hawker October, 12 2016 3 min read
730 Articles 1 Sermon 30 Books
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October, 12 2016
Robert Hawker
Robert Hawker 3 min read
730 articles 1 sermons 30 books
What does the Bible say about Jesus as the day-star?

The Bible presents Jesus as the 'day-star' and 'day-dawn,' symbolizing His role as the light and life for humanity.

In 2 Peter 1:19, Jesus is described as 'the day-dawn and day-star,' highlighting His illuminating presence in the lives of believers. This imagery represents His life-giving power, where He dispels the darkness of sin and ignorance, bringing forth divine understanding and hope. The Scriptures fully affirm this reality by declaring Him as 'the bright and morning star' and the 'Sun of righteousness' (Malachi 4:2), emphasizing His central role in God’s redemptive plan.

Jesus' incarnation signifies the arrival of light into a dark world, as He was foretold to bring light not only to Israel but also to the Gentiles (Luke 2:32). His ministry is a testament to this, where He continually shines as the fulfillment of God’s promises, manifesting grace and truth to those who believe. Understanding Jesus as 'the day-dawn and day-star' is crucial for Christians as it reaffirms the hope we have in Him as our Savior who continually illuminates our path toward eternal life.

2 Peter 1:19, Malachi 4:2, Luke 2:32

Why is Jesus as the light important for Christians?

Jesus as the light is vital for Christians because He brings spiritual illumination and understanding, guiding us in our faith.

Jesus, referred to as 'the day-star' in 2 Peter 1:19, is fundamental to the Christian faith because He embodies the light that dispels darkness. This light represents the awakening of our minds from spiritual blindness to the glorious truth of God’s revelation in Jesus Christ. Through His light, we gain a deeper understanding of God's promises and His will for our lives.

Furthermore, His role as our guiding light is not only historical but also present-day, as believers experience His illuminating presence through the Holy Spirit. This transformative experience is what transitions us from darkness to light, allowing us to partake in the knowledge, love, and glory of God. Thus, recognizing Jesus as 'the day-dawn and day-star' is vital for Christians, as it reassures us that in every aspect of life, from daily trials to spiritual growth, He is the light that leads us towards eternal union with Him.

2 Peter 1:19, 2 Corinthians 4:6

How do we know Jesus is the promised light of the world?

We know Jesus is the promised light of the world through prophetic fulfillment and His teachings found in Scripture.

The assurance of Jesus as the promised light of the world is founded on both prophetic scriptures and the fulfillment of those prophecies in His life and ministry. Isaiah 9:2 prophetically declares, 'The people who walked in darkness have seen a great light,' which was fulfilled in the advent of Jesus. His life embodied the light that brought revelation and salvation, affirming the promise given to humanity in the Old Testament.

Moreover, Jesus Himself claimed this title in John 8:12, stating, 'I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.' This assertion reinforces the belief in His divine identity and mission. The continuity of His light through various scriptures and its practical implications in the lives of believers serve as compelling evidence that Jesus is indeed the promised light that leads to eternal life and profound transformation.

Isaiah 9:2, John 8:12

"The day-dawn, and the day-star."—2 Peter i. 19.

And what is "the day-dawn, and day-star," arising in the hearts of God's people, but Jesus, "the dayspring from on high, visiting us?" Is not Jesus "the bright and morning star, the light and the life of men?" Yea, is he not "the Sun of righteousness arising with healing in his wings?" And when he ariseth on our benighted minds, may he not be called, "the day-dawn, and the day-star?" Pause, my soul, over the sweet thought. It was all darkness in the creation of God, until Jesus arose. And his coming was as the breaking forth of the morning, the sure harbinger of day. Indeed, Jesus was "the day-dawn, and the day-star," in the light of redemption, before the world was formed: for in the council of peace, as man's light and salvation, he carne up, at the call of God, from all eternity. And in time, during all his eventful ministry upon earth, was not Jesus "a light to lighten the gentiles, and to be the glory of his people Israel?" And what is Jesus now, but "the day-dawn, and day-star" of all the promises? Until we see Christ in them, they are nothing. It is he that makes them all "yea and amen;" and is "the daydawn, and day-star" of all dispensations. His word, his providences, his grace, his ordinances; all are dark, until Jesus ariseth, as "the day-dawn, and day-star," to enlighten them. When he shines in upon them, then are they blessed and clear. When he withdraws his light, not one of them can be read. And what is "the day-dawn, and day-star," in the hearts of his people, converting them from darkness to light, and from the power of sin and Satan to the living God, but Jesus, shining by his Holy Spirit within, and bringing them to the knowledge, love, and enjoyment of himself? Say, my soul, what was the day, the ever blessed, ever-to-be remembered day, when God, who commanded the light to shine out of darkness, shined in upon thine heart; and Jesus, "the day-dawn, and the day-star," arose, to give thee "the light of the knowledge of the glory of the Lord, in the face of Jesus Christ?" Hail, thou glorious light and life of my soul! Oh! continue thy sweet influences, morning by morning, and in the daydawn, and evening-star of thy grace; until, after many dark dispensations, and wintry days of my blindness, ignorance, and senseless state, in which thou wilt renew me, in the precious discoveries of thy love, I am carried through all the twilight of this poor dying state of things below: for then shall I awake up to the full enjoyment of thyself in glory, to see thee in one full open day, and to be made like unto thee in thy kingdom of light, and life, and happiness, for ever and ever.

From Poor Man's Evening Portions by Robert Hawker.
Robert Hawker
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