Christ's death for all can be understood in the context of His sacrificial love for all types of men—those chosen by the Father.
In the sermon, the preacher explains that when we say Christ died for all, we refer to all kinds of people—Jews, Gentiles, men, women, etc. This does not mean universal salvation, but rather that His atoning sacrifice was sufficient for all who believe. Paul asserts that if one died for all, then it implies that all were dead in sin and needed redemption, as stated in 2 Corinthians 5:14. The assurance of Christ's death is rooted in the theological concept of substitutionary atonement, which maintains that Christ bore the penalty for the sins of His chosen people, satisfying divine justice.
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