The Bible describes God's covenant as a secret revealed only to those who fear Him, encompassing the gospel of salvation.
In Psalm 25:14, it states that 'the secret of the Lord is with them that fear Him, and He will show them His covenant.' This indicates that the covenant of the Lord is intertwined with the gospel, and is known only to those who reverence Him. Throughout Scripture, God's covenants are seen as divine promises that establish a relationship between God and His chosen people, specifically those predestined for salvation. Furthermore, in 1 Corinthians 2:7, Paul refers to God's wisdom as a mystery, emphasizing that understanding this covenant is not common knowledge but is revealed by God to His chosen.
Psalm 25:14, 1 Corinthians 2:7
Election is affirmed in Scripture as God's sovereign choice of individuals for salvation before the foundation of the world.
Election is a foundational doctrine in Reformed theology, affirming that God, in His sovereignty, has chosen specific individuals for salvation. Ephesians 1:4 states, 'According as He hath chosen us in Him before the foundation of the world,' highlighting that this choice is not based on any merit within the individuals themselves but solely on God’s grace and purpose. Romans 9 further illustrates this by saying that God's purpose according to election might stand, showing that it rests entirely in His decisions and divine will. This doctrine provides assurance that God's plans will surely come to fruition, as their culmination depends solely on His mercy and not on human effort.
Ephesians 1:4, Romans 9
Preaching the gospel is essential because it is the God-ordained means by which faith is awakened in the hearts of the elect.
Preaching the gospel holds a central place in Reformed theology as it is the divinely ordained method through which God chooses to reveal Himself and His truth. 1 Corinthians 1:21 states, 'For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.' This underlines that the act of preaching is not merely a suggestion but a necessity in God's redemptive plan. It calls the chosen ones to repentance and faith, for it is through hearing the gospel that they become aware of their need for Christ’s sacrificial death and resurrection. Thus, preaching is not only an act of obedience but a vital means of grace that God uses to communicate His secret covenant of salvation to His people.
1 Corinthians 1:21, Romans 10:14-15
Total depravity means that every aspect of humanity is affected by sin, rendering individuals incapable of saving themselves without divine intervention.
Total depravity is a doctrine that asserts that as a result of the fall, every part of humanity—mind, will, emotions, and flesh—is corrupted by sin. This means that, apart from God's grace, individuals are entirely unable to come to God or seek salvation on their own. Biblical passages such as Ephesians 2:1 illustrate that those who are dead in sins are made alive only through the power of Christ's resurrection. The understanding of total depravity is crucial because it emphasizes humanity's need for a Savior—Jesus Christ—who alone can redeem and restore. This doctrine assures us that salvation is entirely a work of God, demonstrating His sovereignty and grace in calling the elect to Himself.
Ephesians 2:1, Romans 3:10-12
Faith in Christ is essential because it is the only means by which sinners can receive God's grace and be justified.
Faith in Jesus Christ is the sole means through which individuals are justified before God and receive salvation. Acts 4:12 states, 'Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.' This emphasizes the exclusivity of Christ as the only Savior. It is through believing in Him—His death, burial, and resurrection—that one can be saved. The apostle Paul expounds on this in Romans 4, illustrating that faith, as opposed to works, results in justification before God. In the Reformed understanding, faith itself is also a gift from God, showing His initiative in the salvation process and confirming that it is not based on human merit but solely on His grace.
Acts 4:12, Romans 4:24-25
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