In the sermon titled "Whom We Preach," Gabe Stalnaker expounds on the centrality of Jesus Christ in Christian preaching and doctrine, drawing from Colossians 1:28. His key argument is that the message of the church should be solely focused on Christ, as He embodies both the gospel and the doctrine of salvation. Stalnaker references Scripture extensively, including passages from Acts 24 and Luke 24, highlighting how both the Old and New Testaments affirm that all things point to Christ. He emphasizes the necessity of preaching not only Christ's death but also the reason for His crucifixion—a response to human depravity. The significance of this sermon lies in its assertion that true preaching must encapsulate the entirety of God's revelation in Scripture, focusing on Christ as the sole Redeemer, which aligns with the Reformed doctrine of Sola Christus.
Key Quotes
“We preach God's work in salvation. We preach Christ crucified. That's what we preach.”
“Every different false religion is built on believing part of what He has said. True believers believe all things that he has written in his book.”
“In every portion of scripture, there is a road that leads to Jesus Christ and him crucified. And our business is to find that road and get on it.”
“By God's grace, the same goes for us. By God's grace, we preach Christ. He's our message. He is our doctrine. He is our gospel.”
The Bible emphasizes the importance of preaching Christ as central to the gospel message.
In Colossians 1:28, the Apostle Paul declares, "whom we preach," referring to the Lord Jesus Christ as the focal point of his ministry. This underscores that the core message of the gospel is not about human accomplishment but about God's work in salvation through Christ. Paul emphasizes that he preaches Christ because all Scripture points to Him, and our understanding of God must center on who Christ is and what He did for sinners. The message of Christ crucified is central because it addresses our total depravity and need for redemption.
Colossians 1:28, 1 Corinthians 2:2, Luke 24:27
Christ is the focus of scripture because the entirety of God's Word points towards Him and His redemptive work.
The sermon draws from Luke 24, where Jesus explains to His disciples that all of Scripture, from Moses to the prophets, speaks of Him. Jesus affirms that the law and the prophets testify of His coming and the necessity of His suffering for our sin. This hermeneutic approach highlights that Christ is not just a figure in history, but the fulfillment of every promise and prophecy, establishing Him as central in all biblical teaching. This is critical for understanding our message, as preaching must always align with the biblical portrayal of Christ.
Luke 24:27, Luke 24:44, John 10:11
Christ's crucifixion is vital as it represents our only hope for redemption and reconciliation with God.
In the sermon, it is emphasized that Christ was crucified because of the total depravity of humanity; we are sinners, utterly ruined in our sin. His crucifixion was the necessary sacrifice to satisfy God's justice and provide redemption, as stated in Hebrews 9:12, where His blood brings eternal redemption. Understanding why Christ was crucified allows believers to appreciate the depth of grace in our salvation. It affirms that all who believe are redeemed not by their works but solely through Christ's finished work on the cross.
Hebrews 9:12, John 10:15, 1 Corinthians 15:3
In sovereign grace theology, the focus is on preaching Christ and His work rather than human responsibilities.
Sovereign grace theology emphasizes that the message we preach is rooted solely in Christ and what He accomplished through His life, death, and resurrection. The sermon highlights that it is inappropriate to shift the focus onto human decision or responsibility after proclaiming Christ's work. Instead, we declare what Scripture says about Him, His work, and the grace extended towards His people. The essence of effective preaching is to reveal Christ and His glory, declaring His sufficiency for the believer's needs and salvation, as indicated in Colossians 1:28.
Colossians 1:28, Acts 4:12, 2 John 1:9
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