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Paul Mahan

Calling The Sick & Sinful

Luke 5:31-32
Paul Mahan July, 28 2019 Audio
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What does the Bible say about Christ calling sinners?

The Bible teaches that Christ came to call sinners to repentance, emphasizing that the gospel is specifically for those who are ill with sin.

In Luke 5:31-32, Jesus articulated that He came not to call the righteous but sinners to repentance. This declaration highlights the heart of the Gospel: it is for those who recognize their spiritual sickness and need for healing. The Gospel is not for those who perceive themselves as ‘whole’ or righteous; rather, it is for sinners who, like the parable of the publican, seek mercy and understand their dire need for a Savior. Paul explains in Romans 3:10 that 'there is none righteous, no, not one', affirming that all humanity is in need of Christ's redemptive work. Hence, the importance of acknowledging our sin becomes paramount in responding to Christ's call.

Luke 5:31-32, Romans 3:10

How do we know that the Gospel is for sinners?

The Gospel is expressly for sinners, as indicated by Christ's own words, assuring that He is a friend of sinners.

The assurance that the Gospel is for sinners comes directly from Jesus' statement in Luke 5:31-32, where He emphasizes that He did not come to call the righteous but sinners to repentance. This illustrates God's grace and mercy extended to those who are often marginalized by society, emphasizing that the sick and sinful are the very individuals whom Christ seeks to heal. The entire redemptive narrative of scripture shows God’s love for His creation through Christ, ultimately exemplified at the cross (Romans 5:8). Furthermore, if we consider passages like 1 Timothy 1:15, where Paul states that Christ Jesus came into the world to save sinners, we see confirmation that the essence of the Gospel is to rescue those who recognize their brokenness and need for forgiveness.

Luke 5:31-32, Romans 5:8, 1 Timothy 1:15

Why is acknowledging sin crucial for Christians?

Acknowledging sin is crucial for Christians as it allows them to fully grasp the depth of God's grace and mercy.

For Christians, recognizing and acknowledging sin is fundamental because it reflects an understanding of our condition before a holy God. In Psalm 38, David states that his iniquities are a burden too heavy to bear, illustrating the weight of sin. Such recognition leads individuals to the foot of the cross, where they find forgiveness and redemption through Christ's sacrifice. Without acknowledging our sinfulness, we cannot fully appreciate the grace extended to us; as Romans 3:23 states, 'for all have sinned and fall short of the glory of God.' This acknowledgment is not a source of despair for believers but rather a pathway to joy, as it propels us to depend on Christ and His finished work for our salvation, effectuating true repentance and faith.

Psalm 38, Romans 3:23

How does Christ call sinners to Himself?

Christ calls sinners to Himself through His grace, enabling them to respond in faith and repentance.

Christ's call to sinners is initiated by His grace, which is foundational in Reformed theology. In John 6:44, Jesus states that 'no man can come to Me, except the Father which hath sent Me draw him.' This reinforces the belief that God's sovereign grace is essential in the salvation process. Those called are drawn not through their merits, but through divine intervention. The narrative of Levi (Matthew) illustrates this beautifully; although he was entrenched in a life of sin and materialism, Christ saw him and called him to follow. This drawing is often accompanied by a compelling awareness of one's sinfulness, leading to true repentance. As believers, the recognition of this calling offers assurance that our response to Christ is not merely transactional, but rooted in the purposeful love and mercy of God.

John 6:44, Luke 5:27-28

Sermon Transcript

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I'm speaking to you this morning
on the subject of Christ calling the sick and the sinful. In Luke
chapter 5, verses 31 and 32, the Lord Jesus Christ said to
some religious people, He said, They that are whole need not
a physician, but they that are sick. I came not to call the
righteous, but sinners to repentance. Our subject is Christ calling
the sick and the sinful. You may have heard me say at
various times that the gospel is for sinners. The gospel is
only for sinners. If you think that you are a holy
or righteous or good person, then I have nothing for you this
morning. Christ said, I didn't come to
call the righteous. but sinners to repentance." Now
he's not saying that there are some who are righteous. No. Scripture says there's none righteous. No, not one. One time he spoke
a parable to those who thought themselves to be righteous. A
parable of the publican and the sinner. This one man went into
the temple. These two men went into the temple
and one of them stood up before God and said, I thank you I'm
not like other men, that I am not an extortioner, unjust, or
adulterer like that publican." And he went on to brag about
what he had done. He said, I fast twice in a week. I give tithes of all that I possess. But a publican, a sinner, he
wouldn't come near but stood afar off and wouldn't lift his
eyes to heaven but only would smite on his breast saying, Very
short prayer. God, be merciful to me, a sinner. And the Lord Jesus Christ said,
I tell you, this man, that publican, that sinner who pleaded for mercy
from God for a sinner, He said he went down to his house justified,
cleared from all charges, righteous before God. And the other man
that exalted himself, that other man who thought he was righteous,
he went down condemned. Do you understand? Christ didn't
come to call the righteous, but sinners to repentance. They that
are whole need not a physician, but they that are sick. The gospel
is for those who are sick, those who are sinful. Now, you may
think we speak too much of sin, but that's the whole problem
of this universe, of this world. This whole world, this earth
that we live in, when sin entered this world, All the terrible
consequences of it entered. Evil, sickness, sorrow, hatred,
wrath, wickedness, filthiness, tragedy, horror, and ultimately
death. Scripture says by one man sin
entered into this world and death passed upon all men. Death. The
consequences of sin is death. The soul that sinneth must surely
die. And all of the other terrible
consequences of sin. Sin is a sickness. Sin is a disease. We all have it. Our children
are born with it. If something is not done about
it, we will be ruled by it and we will die in it and because
of it. This story today is how Christ
came to call the sick and the sinful. Before this story, there
was a man with the palsy. He was paralyzed. He was born
lame. He could not walk. He could not
come to Christ. Scripture says that very thing.
Christ said, you will not come unto me that you might have life. No, it is not of him that willeth
or of him that runneth or walketh, because no man will come. But Christ said, no man can come
unto me except the Father which hath sent me draw him. The Lord
Jesus Christ came this day to this man sick of the palsy and
had someone bring this man to him and lay him at his feet. And the Lord Jesus Christ spoke
the word unto him and raised him from his bed, from his sickness. And he began to walk, which is
a picture of how We are dead and trespassed in sin, and only
if God is pleased to show us mercy, only if God will call
us by His grace, bring us to hear the Gospel, raise us from
being dead and trespassed in sin, give us new life, only then
will we walk by faith in the Lord Jesus Christ. walk with
him, follow him, and not the world. In this story of Matthew
the publican, or Levi the publican, is the story of how God comes,
Christ comes, and calls sinners to repent, the sick and the sinful. calls them to Himself. There
was a man named Levi. In verse 27 it says, After these
things the Lord Jesus Christ went forth and saw a publican
named Levi. This man was sitting at the receipt
of custom. He was sitting counting his money. This was no chance meeting. But
this was arranged by the Lord God before the world began. Yes,
known unto God are all His works from the beginning of the world.
This man, Levi, his name was written in the Lamb's Book of
Life before the foundation of the world. And Christ came to
call this man at this particular time. This was the day that the
Lord had chosen for this man to meet the Lord Jesus Christ.
That's the way it is with all of God's people. In the fullness
of time, They will hear Christ's voice. His elect, His sheep will
hear His voice. He said, I know My sheep, and
they will hear My voice. I call them, and they will come
to Me, as Levi will in the story. He saw this man, a publican.
What did he see? Just a man like anybody else.
Just a sinner like anybody else. Levi didn't see him. Matthew
didn't see Christ coming. But Christ saw him first. Christ
looked upon him first. If Levi had seen Him before this,
like so many people had, he saw no beauty in the Lord Jesus Christ.
He had no desire for the Lord Jesus Christ. He saw nothing
in Him. He heard nothing that interested
him in this preacher, this rabbi named Jesus of Nazareth. But
God, rich in mercy, for His great love, wherewith He loved this
man Levi, or Matthew, He looked upon him before the world began. And in time, when God walked
this earth, He looked upon this man in salvation. He saw him. He looked upon him with compassion,
with love, with favor, with mercy, with grace. And all that he loves,
he calls, he saves, he brings to himself. Well, this man was
sitting at the receipt of custom. He was sitting where he normally
would sit, counting his His life consisted in counting his money. He loved money. He lived for
money. That was his life. Scripture
says, what will a man give in exchange for his soul? Well,
most, if not all, will give just about anything. People will give
anything in exchange for their soul. Our Lord said in Isaiah
52, You have sold yourselves for naught, but His people, He
said, shall be redeemed without money. No, we are not redeemed
with corruptible things such as silver and gold, or from our
vain conversation received from the elders, not from our religion,
not from our morality, not from our doings, Our works? No, no. By the deeds of the flesh,
by the works of the flesh, by the works of the law, no flesh
shall be justified, but redeemed without money, without price,
redeemed one way by the precious blood of the Lamb that pays for
the sins of God's people. Well, this man named Matthew,
named Levi, That's a good religious name, isn't it? One of the sons
of Jacob. Perhaps his parents were religious
and they gave him this religious name. Their hopes perhaps were
that he would grow up and be successful, and he was, physically. Materially, he was rich. Publicans
were rich, but they were corrupt. Kind of like, well, a lawyer
today. They would sell anything to anyone,
sell their brethren for the dollar. Scripture says that money is
the root of all evil. The love of money is the root
of all evil. That money answereth all things.
Well, it answered everything for Matthew, for Levi. He lived
for it. And if the Lord Jesus Christ
had not come his way, if the Lord Jesus Christ had not called
him, he would have died, he would have perished, counting his money. So the Lord Jesus Christ came
and saw this man, looked upon this man, and said unto this
man, called him by his word, by his power, and he said in
verse 27, follow me. In verse 28, he left all. This
publican left everything. He left his money. He left his
old friends. He left his family. He rose up.
That is the quickening power of God. You hath he quickened
who were dead and trespassed in sin, Ephesians 2 verse 1 says,
and followed the Lord Jesus Christ. He is no longer following his
dream. of being rich. He's no longer
following the world. He's no longer following religious
leaders, scribes, Pharisees, hypocrites, modern religion,
what everyone else was following. He now is following the Lord
Jesus Christ. He is truly now a Christian,
a Christ-ian, following, listening to, believing, worshipping, dependent
upon, looking to the Lord Jesus Christ. Well, he made a great
feast in his own house. The great company of publicans
and others sat down with him, with them. He made a feast unto
the Lord Jesus Christ out of gratitude, out of thanksgiving
to the Lord Jesus Christ for coming to him and calling him.
And he invited all his old friends, publicans. He wanted them to
hear Christ too. He wanted them to hear the Gospel
too. And so it is with everyone who
has heard the truth, who has heard Christ. They want their
friends, former friends, to hear the Lord Jesus Christ, too, to
be called by His grace. Well, the scribes and the Pharisees,
in verse 30, they murmured against the disciples and said, Why do
you eat and drink with publicans and sinners? People, there are
no other kind of people on this earth, nothing but sinners. Because
Christ said in verse 31, He's a friend of sinners. He came
to eat and drink with publicans and sinners. He drank wine. He
ate food with sinners. Because that's the only kind
of people there are on this earth. The only kind of people. We'll be sinners to the day we
die. Christ said, I didn't come to call the righteous, but sinners
to repentance. He said, they that are whole
need not a physician, but they that are sick. Do you understand?
Do you have this sickness called sin? Can you say with David in
Psalm 38, there's no soundness in my flesh? He said, my iniquities
are over my head. They are a burden to me. He said,
my loins are filled with a loathsome disease. Can you say with Paul
the Apostle, in my flesh dwelleth no good thing? How to perform
that which is good I don't know because I'm just a sinner. Can
you say with David in Psalm 51, Lord have mercy upon me according
to your loving kindness. Wash me throughly from my iniquity.
Cleanse me from my sin. I acknowledge my transgression.
My sin is ever before me. Against thee and thee only have
I sinned and done this evil in thy sight. David said that as
a believer. David said that as a child of
God. Do you understand that? All of
God's people do. Well, that's who Christ came
to call. Oh, may He call you, is my prayer. Amen.
Paul Mahan
About Paul Mahan
Paul Mahan has been pastor of Central Baptist Church in Rocky Mount, Virginia since 1989; preaching the Gospel of God's Sovereign Grace.
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