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Mike McInnis

Teachers and the TEACHER #133

Mike McInnis • August, 15 2017 • Audio
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What does the Bible say about the nature of teaching in the Church?

The Bible emphasizes that teaching in the Church should focus on Christ and equipping the saints rather than seeking status.

The Bible teaches that the gifts of teaching and preaching are given for the equipping of the saints and the edification of the church, rather than for the elevation of any individual. As seen in Ephesians 4:11-12, the roles of teachers and preachers are meant to build up the body of Christ. However, this is often corrupted by individuals seeking preeminence and recognition. The Apostle Paul warns that promoting oneself or seeking hierarchical status among believers is contrary to the nature of true followership of Christ. In Romans 12:3, Paul instructs believers to think of themselves with sober judgment, recognizing that all abilities and gifts are received from God and meant for the service of others.

Ephesians 4:11-12, Romans 12:3

How do we know that God controls all affairs according to Scripture?

Scripture reveals that God's sovereignty encompasses all events, demonstrating His authority over earthly matters.

The Bible repeatedly affirms God's sovereignty over all creation, which includes the actions and decisions of individuals, even those who do not believe in Him. For instance, the account of Paul being protected by Claudius Lysias exemplifies how God uses even non-believers to fulfill His divine purposes. Romans 8:31 declares, 'If God be for us, who can be against us?' reinforcing the certainty of God's controlling hand in all affairs. Such biblical instances encourage believers to trust that despite apparent chaos or opposition, God's plans remain intact and are always directed toward His ultimate glory and the good of His people. This truth is vital for Christians, as it fosters confidence and assurance in God’s providential care.

Romans 8:31

Why is humility important for Christians in ministry?

Humility is essential in ministry as it reflects Christ's character and prevents the corruption of power among believers.

Humility is a fundamental characteristic for Christians, especially those in positions of ministry. The expectation is for leaders to serve others rather than seek personal glory. Philippians 2:3 encourages believers to do nothing out of selfish ambition or vain conceit but to in humility value others above themselves. The sermon highlights that many within the church often fall into the trap of seeking recognition or status, which contradicts the very nature of service that Christ exemplified. When followers of Christ acknowledge their unworthiness and position themselves as servants, they reflect the heart of the gospel. This humility invites a spirit of unity and mutual edification within the body of Christ, where the focus remains on the Lord rather than on individual achievements.

Philippians 2:3

Sermon Transcript

Auto-generated transcript • May contain errors

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Welcome, friends, to another
broadcast of the Mosheus for Zion's 4. Gamaliel was a man
raised up by God and given earthly wisdom and the ability to be
a teacher of men in matters pertaining to the laws of the Jews. His
most famous pupil was one Saul of Tarsus. Under his instruction,
Paul gained a strong fundamental understanding of the law and
Jewish traditions, which served him well in later times as the
Lord was pleased to remove the scales from his eyes that he
might more clearly see, in contrast, the damning nature of the law
and the freedom which is given to the sons of God in Christ
from that law. The Lord uses all sorts of men,
even those who have no love of Him or His way, to fulfill His
purpose, giving some great wisdom and even a measure of understanding,
which is useful in the deliverance of those whom He loves from various
dangers and snares which are in their paths. Surely the Jews
would have killed Paul numerous times were not this the case.
One illustration of this that stands out to us is when Claudius
Lysias had him taken by cover of night to Antipatrus to protect
him from those intent upon his demise. In this we rejoice as
we see the controlling hand of God in all men's affairs, and
we are made to reflect upon Paul's words, If God be for us, who
can be against us? In like fashion, we see Gamaliel
calming the more radical elements of the Pharisees, saying, And
now I say unto you, refrain from these men, and let them alone. For if this counsel or this work
be of men, it will come to naught. But if it be of God, ye cannot
overthrow it, lest happily ye be found even to fight against
God. In Gamaliel's words, we see proven
the fact that even some who are not believers are given some
knowledge of the absolute nature of God's decrees, and therefore
such is no sign of true faith and desire to worship Him. Religions
of all sorts recognize certain facts about the Lord which may
be true, yet such knowledge is not the knowledge of Christ,
without which they shall surely perish, regardless of their doctrine
or sincerity in their own religion. Paul warned the Ephesian elders
of the fact that in the near future in which they lived, the
very base nature of man would be demonstrated, and some, even
of their own number, would start to divide themselves up into
various sects and form spheres of influence by promoting themselves
rather than the gospel of Christ. This spirit is seen in Diotrephes,
of whom John said, he loveth to have the preeminence. This
very trait is completely opposite to the characteristics of any
who would be a follower of Christ. If Christ is all and in all,
then there is no room for any man to raise himself up or seek
a place of higher esteem among the brethren. There is no place
for the sons of God to glory except in Him. The Lord has given
various gifts and offices to the church for her benefit. Unfortunately,
men by their very nature have corrupted these offices and often
substituted learning for gifts or used gifts to gain preeminence
among the saints. It is a widespread practice among
many, calling themselves the followers of Christ, to set men
apart into hierarchies among the saints, as some gladly receive
titles and expect to have deferential treatment and salaried positions
given to them because they have the particular gifts of teaching
or preaching. As important as these particular
gifts are, the possession of such does not confer upon the
recipient some status which is not enjoyed by all of the brethren. Nor do these gifts comprise the
totality of ministry. These gifts are given for the
purpose of equipping the saints to perform the work of the ministry,
rather than the ministry being that which is defined by preaching
and limited to those whom the Lord has given these particular
gifts. It is a demonstration of the
corruptible nature of men when we see any clamoring for some
sort of recognition or status among the saints. To think of
ourselves as we ought to think is to confess that we are unworthy
sinners, blessed just to eat of the crumbs which fall from
the master's table. Not a one of us has anything
that we have not received, and he alone is worthy of all praise. In lowliness of mind let each
esteem other better than themselves. If you would like a free transcript
of this broadcast, email us at 4the4 at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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