Bootstrap
Mike McInnis

Fellowship #19

Mike McInnis • May, 13 2014 • Audio
0 Comments
What does the Bible say about fellowship in the gospel?

The Bible teaches that true fellowship in the gospel is rooted in the shared love for Christ and the work of redemption He accomplished.

According to Scripture, particularly in Philippians, true fellowship, or koinonia, is a partnership that stems from a common desire to see Christ exalted. This fellowship is characterized by love for one another and a commitment to follow Christ's way. Paul emphasizes that such bonds are formed through the faithful work of Christ in believers and are essential to evidence of one's faith. Without brotherly love, one cannot claim to truly know God, as John teaches in his epistles. The absence of this love indicates that a genuine work of God is lacking in one's heart.

Philippians 1:3-6, 1 John 3:14-15

How do we know the doctrine of sovereign grace is true?

The doctrine of sovereign grace is supported by biblical teachings about God's sovereignty and His choosing of the elect.

The truth of sovereign grace is anchored in the biblical narrative of God’s sovereign choice of His people. Verses such as Ephesians 1:4-5 elucidate that believers are chosen in Christ before the foundation of the world, illustrating God's initiative in salvation. The historical context of Reformed theology affirms that God's grace is not contingent upon human will but is a sovereign act of God. This doctrine maintains that salvation is entirely a work of God, true to the promises in Scripture that emphasize His mercy towards the elect, thus affirming the truth of sovereign grace.

Ephesians 1:4-5, Romans 9:16

Why is love for one another important for Christians?

Love for one another is a vital sign of true faith and evidence of the transformative work of Christ in believers.

In the Christian faith, love for one another is not merely an ideal but a fundamental assurance of having passed from death to life, as articulated in 1 John 3:14-15. This love is a reflection of God's own love towards us and serves as a crucial element in the fellowship of believers. Paul’s letters emphasize that genuine Christian love manifests through mutual support and the acknowledgment of Jesus Christ’s lordship over the lives of believers. When Christians embody this love, they reveal the true nature of the gospel, thereby drawing others to the saving grace of Christ and strengthening the communal bonds within the Church.

1 John 3:14-15, Philippians 2:1-2

What does koinonia mean in the context of Christian fellowship?

Koinonia refers to the deep participation and partnership among believers centered on Christ and the gospel.

The Greek term koinonia signifies a profound type of fellowship characterized by shared participation in a common cause. In the context of Christianity, this means that the fellowship of the saints is not based on superficial interactions, but rather on a shared commitment to the gospel and the exaltation of Christ. This spiritual bond unites believers in their mission and worship, reflecting the reality of their salvation. When believers engage in koinonia, they not only support one another but also glorify God through their collective service, showcasing the unity of the body of Christ in truth and love.

Philippians 1:5, Acts 2:42

Sermon Transcript

Auto-generated transcript • May contain errors

100%
Paul reminded the Philippian
believers that they were constantly in his prayers. especially as he recalled their
fellowship in the gospel, which began when they were given eyes
to see the glory of Christ's redemption and continued on until
the present time. This was a source of great joy
to him as he contemplated the faithful work of Christ in those
whom he is pleased to call. This fellowship of which he speaks
is that which manifests the bonds of Christian love which are exhibited
by those in whom the Lord has begun a good work and presently
performs the same in them. To be without this brotherly
love is to manifest the absence of the work of God, regardless
of what one may claim to believe or be. As John says, we know
that we have passed from death unto life because we love the
brethren. He that loveth not his brother
abideth in death. If a man say, I love God, and
hateth his brother, he is a liar. For he that loveth not his brother,
whom he hath seen, how can he love God, whom he hath not seen? The Greek word for fellowship
is koinonia and means participation or partnership in a common cause.
When one has this kind of fellowship with another, they must share
a common desire, which is to see Christ exalted, a common
bond, which is love for Christ and one another, and a common
commitment, which is to follow the way of Christ. If these things
be absent, then there can be no such thing as true fellowship
at all. Those who are of this world have
fellowship with the unfruitful works of darkness. The sons of
God, however, are admonished to love not the world, neither
the things that are in the world. For if any man love the world,
the love of the Father is not in him. Rather, our conversation
is in heaven, from whence also we look for the Savior, the Lord
Jesus Christ. Paul speaks of fellowship in
the gospel, which describes the basis for the bond which unites
the sons of God in this world. The gospel of which he speaks
is not a message which simply speaks of some sort of general
goodwill towards men, but rather one which centers on the work
of redemption which Christ came to perform in the behalf of that
elect people which were chosen in him before the foundation
of the world. Paul speaks of this when he told the Corinthians,
for I determine not to know anything among you save Jesus Christ and
Him crucified. This is the basis for the true
fellowship which he speaks of to the Philippians. The fellowship
of the saints is not in various forms of fleshly recreations,
but rather in the spiritual bonds formed by a desire to see Christ
magnified. Some have crept in among the
saints over the years and have injured this pure fellowship
by the promotion of a free will doctrine which ultimately denies
the sovereign grace of God. The fellowship of the saints
must be in Christ alone. Anything or anyone else is a
detriment to true fellowship in the gospel. When Christ alone
is preached, none care who the mouthpiece might be, but together
rejoice in him. Unfortunately, it is quite common
to find many preachers in the present time who are as diatrophies
and love to have the preeminence. They seek out a following and
delight in the praise of their hearers and the salary they are
paid. That man who promotes himself
cannot preach Christ alone, and the man who preaches Christ alone
cannot promote himself, nor is any man who is called to preach
concerned with how much money he might receive from it. The
true fellowship in the gospel has regard first to Christ alone. The primary bond of this fellowship
is found in the worship of Jesus Christ and Him crucified. This
fellowship is not around the ability of men to do anything,
but it rather rejoices that Christ has provided a full and free
salvation for all He is pleased to call and calls to believe.
Then this fellowship has regard to those who are our brethren,
that is, the Church, which is His body, the fullness of Him
that filleth all in all. Therefore let us be like-minded,
having the same love, being of one accord, of one mind, Let
nothing be done through strife or vain glory, but in lowliness
of mind let each
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
Broadcaster:

Comments

0 / 2000 characters
Comments are moderated before appearing.

Be the first to comment!

Joshua

Joshua

Shall we play a game? Ask me about articles, sermons, or theology from our library. I can also help you navigate the site.