The sermon "Signs & Wonders" by Wayne Boyd specifically addresses the doctrine of miraculous signs and wonders within the context of the early church, particularly as witnessed in Acts 5:12-16. Boyd argues that these miracles served a distinctive purpose during the apostolic age as a means to validate the authority of the apostles and to glorify God. Key Scripture references include Acts 5:3-5 and Acts 5:12-16, where the swift judgment upon Ananias and Sapphira emphasizes God's holiness and sovereignty, igniting a reverent fear among believers and drawing many to faith. The practical significance of this doctrine highlights God's sovereignty in the growth of the church and the cessation of such signs following the completion of Scripture, aligning with the Reformed understanding of God’s providence and the sufficiency of the Bible.
Key Quotes
“When the canon was complete... those signs and wonders ceased. Tongues ceased.”
“Great fear came upon all the church... true fear of God... who can send one to hell.”
“God’s power is demonstrated every time a sinner is saved... isn’t that amazing?”
“We preach a salvation that's finished. It's already done. There's nothing for us to do.”
The Bible describes signs and wonders as miraculous events that affirmed the message of the apostles during the apostolic age, particularly in Acts 5:12-16.
In the book of Acts, particularly chapter 5, signs and wonders are recorded as miraculous works performed by the apostles under the sovereign authority of God. These events served to validate the apostles' messages and demonstrate God's power. For instance, many miraculous healings were attributed to the shadow of Peter, indicating that these wonders were meant to draw attention to the gospel rather than to the individuals performing them. Importantly, once the New Testament canon was complete, these signs ceased, as they were specifically appointed for the early church's establishment and the verification of the apostolic teachings.
Acts 5:12-16
The truth of the gospel is established through scripture, fulfilled prophecy, and the character of Jesus Christ as God incarnate.
The gospel's truth is firmly rooted in scriptural revelation, where the Old Testament prophecies clearly point to the person and work of Jesus Christ. As preached by the apostles, the gospel reveals Christ’s life, death, and resurrection, which are well-documented in historical accounts. Furthermore, the miraculous signs and wonders performed by the apostles affirmed their message as divinely sanctioned. The consistent testimony of early Christians and the transformative impact of the gospel on individuals and cultures over centuries provide compelling evidence of its truth. Additionally, the assurance that the Holy Spirit provides to believers about the gospel's reality further strengthens this conviction.
John 5:39, Romans 1:16-17, 1 Thessalonians 1:5
Reverential fear signifies respect and awe for God's holiness and sovereignty, which guides a believer's relationship with Him.
Reverential fear is essential to the Christian faith as it embodies a deep respect and awe for God's nature and authority. In Acts 5:11, we see that after God's judgment on Ananias and Sapphira, a great fear came upon the church, highlighting how the early Christians recognized God's holiness and power. This kind of fear is not to be confused with a mere dread; rather, it brings about a healthy acknowledgment of who God is—His justice, mercy, and grace. Such fear leads to a genuine, humble approach toward God, ultimately influencing our actions, attitudes, and worship. A believer who fears God appropriately seeks to live a life that honors Him, refraining from sin and seeking holiness, understanding that their lives are under His watchful gaze.
Acts 5:11, Proverbs 1:7
God's grace is the unmerited favor bestowed upon sinners, enabling their salvation through faith in Jesus Christ.
Grace is central to the Christian doctrine of salvation; it emphasizes that salvation is a gift from God, not something earned or deserved by human effort. Ephesians 2:8-9 articulates this beautifully, stating that we are saved by grace through faith and not by our works. This divine grace is active in the redemption of the elect, as it is God’s sovereign will that initiates and completes the salvation process. While we, in our fallen nature, are unable to seek God (Romans 3:10), it is God's grace that draws us to Him, illuminating our hearts and enabling us to believe. Grace reassures us that our sins are fully paid for by Christ, and it fosters within us a heart of gratitude and obedience, compelling us to live out our faith.
Ephesians 2:8-9, Romans 3:10
Preaching Christ and Him crucified is essential because it declares the core of the gospel—the redemptive work of Jesus for the salvation of sinners.
The phrase 'Christ and Him crucified' encapsulates the essence of the Christian gospel, signifying the fulfillment of God’s redemptive plan. As seen in 1 Corinthians 1:23, the emphasis on preaching the cross represents the victory over sin and death achieved through Christ's sacrificial death. This truth not only presents the means by which sinners are reconciled to God but also highlights the grace and mercy the Father has shown through His Son. By preaching this message, believers are reminded of the centrality of Christ's work, which fosters a community of faith built on shared truth and mutual encouragement. It is through the preaching of Christ that the Holy Spirit works in the hearts of listeners, leading to conviction of sin, repentance, and ultimately, faith. Therefore, the obligation to preach Christ remains paramount in the mission of the church.
1 Corinthians 1:23, Galatians 6:14
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