The True Benediction

Q: What does the Bible say about God's blessing?

God's blessing is a pronouncement of favor and grace that He bestows upon His people. In Numbers 6:22-27, God instructs Moses to bless the Israelites, signifying that His blessings are for those who belong to Him. These blessings are bestowed through the priesthood, representing the ultimate blessing we receive through our High Priest, Jesus Christ. The blessings mentioned include preservation, peace, and grace, highlighting God's unchanging and powerful nature to bless His chosen people unconditionally.

Q: Why is the priestly blessing significant for Christians?

The priestly blessing signifies the assured presence and grace of God upon His people. The priestly blessing conveys God's authoritative declaration of favor and care, ensuring that believers are not under His curse but rather embraced by His grace. It emphasizes the role of the priest as a mediator, foreshadowing Christ's ultimate priesthood. Through Jesus, we receive the fullness of this blessing, including peace and the assurance of His presence, which underscores our security in faith and the depth of God's commitment to us.

Q: How do we know God will bless us?

We know God will bless us because of His faithful promises and unchanging nature. God's commitment to bless His people is based on His sovereign will and promises, as evidenced in Scripture. In Numbers 6:27, God states unequivocally, 'I will bless them.' This statement reflects His determined purpose and faithfulness. Throughout the Bible, instances such as God's covenant with Abraham show His unwavering intention to bless His chosen ones. Moreover, Ephesians 1:3 tells us that God has blessed us with all spiritual blessings in Christ, reinforcing the assurance that all spiritual needs are met through Him.

Q: Why is grace important for Christians?

Grace is essential for Christians because it represents God's unmerited favor that saves and transforms us. Grace is foundational to the Christian faith, representing the unearned favor of God. It is through grace that sinners are justified and redeemed. In Numbers 6:25, the blessing states, 'The Lord be gracious unto thee,' which underscores God's character as gracious and merciful. Sovereign grace teaches that salvation is solely the work of God—His grace enables us to respond in faith, and transforms our lives. As stated in Ephesians 2:8-9, we are saved by grace through faith, not of works, highlighting grace as the means of our salvation.

Q: What does it mean to have peace with God?

Having peace with God means being reconciled and in a right relationship with Him. Peace with God is a profound state of being that arises from reconciliation. In Numbers 6:26, God promises to give peace, which signifies the absence of conflict and the presence of harmony in our relationship with Him. This peace occurs through the work of Christ, who accomplished our salvation by satisfying God's justice on our behalf. Romans 5:1 declares, 'Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ,' illustrating that our right standing with God eliminates enmity and brings spiritual tranquility.

Turn with me to Numbers chapter
6. And I want you to remember that
verse of Scripture we opened with, that He hath blessed us
with all spiritual blessings in heavenly places in Christ.
And this passage of Scripture is going to tell us something
about what those blessings are that every believer possesses. Now, read with me beginning in
verse 22. I've entitled this message, The
True Benediction. And a benediction is a pronouncement
of blessing. Verse 22. And the Lord spake unto Moses,
saying, Speak unto Aaron and unto his son, saying, On this
wise you shall bless the children of Israel. saying unto them,
The Lord bless thee, and keep thee. The Lord make his face
shine upon thee, and be gracious unto thee. The Lord lift up his
countenance upon thee, and give thee peace. And they shall put
my name upon the children of Israel, and I will bless them." Now this blessing that I just
read of is for all of the Lord's people. and only for the Lord's
people. This is where he says, I will
be to them a God, and they shall be to me a people. Don't you want the Lord's blessing?
His blessing is given through the priest, Aaron, representing
the great high priest, our Lord Jesus Christ. Our blessing comes
in, by, Through and because of our great High Priest, the Lord
Jesus Christ. And this blessing is authoritative. Notice he says, say, the Lord
bless thee. Not, I hope you'll get a blessing. Not, you'll get a blessing if,
but the Lord bless thee. This is the Lord Jesus speaking.
The Lord bless thee. He said, Father, I will. The
day whom you give it me. Be with me where I am. He speaks
as equal to the Father. So this is an authoritative blessing.
There's nothing uncertain about it. And this blessing is sure. Look in verse 27, once again,
the last phrase, and I will bless them. When he says, I will, it's already
been done. It's absolutely done. Remember, when he says, I will,
it becomes past tense before it takes place. We have these
blessings. May God give us grace to enter
into what these blessings actually are. Now, in this benediction,
you'll notice the Lord's name is mentioned three times. Jehovah.
Look in verse 24. The Lord bless thee and keep
thee. Verse 25, the Lord make his face
shine upon thee and be gracious unto thee. Verse 26, the Lord
lift up his countenance upon thee and give thee peace. Now,
why three times? The people who know Hebrew tell me, I read that
while Jehovah is the name mentioned, there's a different accent over
each time. Giving us some idea of the Trinity. God the Father, God the Son,
God the Holy Spirit. God the Father, bless thee and
keep thee. God the Son, make his face shine
upon thee and be gracious unto thee. God the Spirit, lift up
his countenance upon thee and give thee peace. The New Testament
benediction reads like this, the grace of our Lord Jesus Christ
and the love of God and the communion of the Holy Ghost be with your
spirit. Now, the Lord bless you. You know, God is never neutral
toward anybody. I either have his blessing or
I am under his curse. There's no in-between. I'm either
under his blessing, I either have all spiritual blessings
in heavenly places in Christ Jesus, or I am under the curse
of God. Now let's look at the law of
first mention where this word bless is used. Would you turn
with me to Genesis chapter 12? The Lord bless thee. I want the Lord to bless me. Verse 1, Genesis chapter 12,
Now the Lord had said unto Abram, Get thee out of thy country,
and from thy kindred, from thy father's house, into a land that
I will show thee. And I will make of thee a great
nation, and I will bless thee, and make thy name great. And
here we are talking about Three thousand years later, however
long it is, truly his name is great, but that's really not
the name he's referring to. He's talking about the one through
who came through his loins, through his seed, the Lord Jesus Christ,
his great name. He says, I will make of thee
a great nation, and I will bless thee and make thy name great,
and thou shalt be a blessing. And I'll bless them that bless
thee, and curse them that curse thee. And in thee shall all the
families of the earth be blessed. Speaking of the Lord Jesus Christ.
God's power to bless. God is all powerful. God is good,
God is gracious, God is merciful, and God's power to bless. Don't
you want the blessing of the Lord upon you? He says, I will
bless thee. Now, there are His spiritual
blessings. Remember, we read, He has blessed
us with all spiritual blessings and heavenly blessings in Christ
Jesus, and they're enumerated in Ephesians chapter 1, but these
right here are spiritual blessings. But He talked about election,
being chosen of the Father. He talked about adoption, predestination. Being made holy and unclaimable
in his sight, the forgiveness of sins, those spiritual blessings.
Oh, I want every one of them, don't you? And there's every
other kind of blessing. I want him to bless me in my
home. I want him to bless me as a husband.
I want him to bless me as a parent. I want him to bless me as a friend. I want to be a blessing. He said
to Abraham, you'll be a blessing. Oh, the blessings of the Lord. Now, turn to Numbers chapter
22. We can learn something about the Lord's blessing from this
passage of scripture. Numbers chapter 22. Verse 1, And the children of Israel set
forward and pitched in the plains of Moab on this side of Jordan
by Jericho. And Balak the son of Zippor saw
all that Israel had done to the Amorites. And Moab was sore afraid
of the people, because there were many, and Moab was distressed
because of the children of Israel. And Moab said unto the elders
of Midian, Now shall this company lick up all that are round about
us, as the ox licketh up the grass of the field. And Balak
the son of Zipporah was king of the Moabites at that time,
and he sent messengers therefore unto Balaam. the son of Beor,
Tepetor, which is by the river of the land of the children of
his people, to call him, saying, Behold, there is a people come
out from Egypt. Behold, they cover the face of
the earth, and they abide over against me. Come now, therefore,
I pray thee, curse me this people, for they are too mighty for me.
Peradventure, I shall prevail, that we may smite them, and that
I may drive them out of the land. For I want that he whom thou
blessest is blessed, and he whom thou cursest So Balaam asked
the Lord what to do about this. So let's go on reading. Verse
7. And the elders of Moab and the elders of Midian departed
with the rewards of divination in their hand. They were going
to give Balaam a lot of money if he blessed them. And they
came unto Balaam and spake unto him the words of Balak. And he
said unto them, Lawd, hear this night, and I bring you word again,
as the Lord shall speak unto me. And the princes of Moab abode
with Balaam. And God said unto Balaam, And
said, God came unto Balaam, and said, What men are these with
thee? And Balaam said unto God, Balaam, the son of Zipporah,
king of Moab, hath sent unto me, saying, Behold, there is
a people come out of Egypt, which covereth the face of the earth.
Come now, curse me then, for adventure I shall be able to
overcome them, and drive them out. And God said unto Balaam, Thou
shalt not go with them, thou shalt not curse the people, for
they are blessed. Balaam asks him again. He wouldn't take no for an answer.
He comes with more money, thinking he could win over Balaam at this
time, and he ended up winning him over. I think this is mysterious. Balaam is a false prophet. Yet
God speaks through him at this time. I don't understand all
that, but here it is. Balaam is the arch false prophet.
He's mentioned three different times in the New Testament as
the arch false prophet. The doctrine of Balaam, which
God hates, and he was a compromiser. And you'll notice that when Balaam
made these overtures to him and these offerings, God said, don't
go with him. And he'd say, well, I'll go and
see what else God has to say. He couldn't really take no for
an answer. But they asked him again. Let's begin reading in
chapter 23, verse 5. But the Lord, Balak, had come
again, saying, Curse these people. And the Lord put a word in Balaam's
mouth, and said, Return unto Balak, and thus shalt thou speak.
And he returned unto him, and, lo, he stood by his burnt sacrifice,
and all the princes of Moab. And he took up his parable, and
said, Balak, the king of Moab, hath brought thee from Aram out
of the mountains of the east, saying, Come, curse me, Jacob,
come, and defy Israel. And look what he says, How shall
I curse whom God hath not cursed? Or how shall I defy whom the
Lord hath not defied? For from the top of the rocks
I see him, and from the hills I behold him low. The people
shall dwell alone, and shall not be reckoned among the nations.
Who can count the dust of Jacob and the number of the fourth
part of Israel? Let me die the death of the righteous, and let
my end be like his.' And Balaam said unto Balaam, What hast thou
done unto me? I took to curse mine enemies,
and behold, thou hast blessed them all together.' And he answered
and said, not take heed to speak that which the Lord hath put
in my mouth. And Balak said unto him, Come, I pray thee, with
me to another place, from whence thou mayest see them, that thou
shalt be the utmost part of them, and shalt not see them all, and
curse me for them. He kept asking him to curse him.
Now pick up reading in verse 18 of this same chapter. And
he took up his parable and said, Rise up, Balak, and hear hearken
unto me, thou son of Zippor. God is not a man that he should
lie. Neither the Son of Man that he should repent, hath he said,
and shalt not he not do it? Or hath he spoken, and shalt
not be good? Behold, I have received commandment to bless, and he
hath blessed, and I cannot reverse it." Now here's this blessing,
he hath not beheld iniquity in Jacob. Neither hath he seen perverseness
in Israel. The Lord his God is with him,
and the shout of a king is among them. God brought them out of
Egypt, and he hath, as it were, the strength of a unicorn. Surely
there is no enchantment against Jacob, neither is there any divination
against Israel. According to this time, it shall
be said of Jacob and of Israel, What hath God wrought?" What
has God done? You see, this blessing No perverseness,
no iniquity in Israel. It cannot be reversed. Now, this
is blessing, isn't it? I'm thankful for any material
blessing. I'm thankful for health. But
I don't have to have those things, but I do have to have this. I
have to have this mercy where God sees me the way he describes
these people. Look in chapter 24. And when
Balaam saw that it pleased the Lord to bless Israel, he went
not, as at other times, to seek for enchantments, but he set
his face toward the wilderness. And look what he ends up saying
to Balaam. Look in verse 9. He's speaking of Israel. And
he says, he touts, he lay down as a lion and as a great lion,
who shall stir him up? Blessed is he that blesseth thee,
and cursed is he that curses thee. Look down in verse 18. This is what he says to Balaam
at the end. And Edom shall be a possession,
Seir shall be a possession for its enemies, and Israel shall
do valiantly. Out of Jacob shall come he that shall have dominion,
and shall destroy him that remaineth in the city. And when he looked
on, well, you can go on reading about Amalek, what was going
to happen to him and so on. But the point is, if God blesses you,
you're blessed. It can't be reversed. It's real.
Here's my reaction when I think of God's blessing. I think of
when Jacob was wrestling with the Lord Jesus Christ. The Lord
Jesus initiated this wrestling match. He was going to get something
out of Jacob. But during that wrestling match,
you know, the Lord could have easily blotted him out, but he
didn't. But Jacob wouldn't let go. And
he said, I will not let thee go, except thou bless me. I won't let you go. I've got
to have your blessing. I've got to have your blessing.
You know, Esau, his brother, you remember what he did? For
one morsel of meat, he sold his birthright. He sold the blessing.
It wasn't important to him. He wasn't so concerned about
having the blessing of Jehovah, but Jacob had to have it. I will not let thee go except
thou bless me. Back to our text in Numbers 6. Verse 24, the Lord bless thee
and keep thee. Now, the word keep means to put
a hedge about, to preserve. And you know, we're taught to
pray every day. Lord, lead us not into temptation. I know that if I'm tempted, I
know what will happen. Don't even let me be tempted,
but deliver me from evil, I need to be kept. You see, if he doesn't
keep me, I will fall. There's no question in my mind
about it. And I tell you what, the fact that I haven't up to
this point, the fact that I've been preserved, that's a testament
to the mighty power of God. Only the power of God can keep
me from falling away. Oh, keep me. Keep me up. I like what the Lord said to
Vimlach. I'm praying for the same thing
for myself. He said, I withheld you from sinning against me.
And I'm saying, Lord, withhold me from sinning against you.
Keep me. Preserve me. Now unto him that is able to
keep you from falling. And to present you faultless
before his presence with exceeding joy to the only wise God, our
Savior, be honor and glory forever. Amen. Now, this this keeping
turn with me to first Peter, chapter three. First, Peter, chapter three or
first Peter, chapter one, I'm sorry. Verse three. Blessed be the God and father
of our Lord Jesus Christ, which according to his abundant mercy
hath begotten us again unto a lively hope by the resurrection of Jesus
Christ from the dead, to an inheritance incorruptible and undefiled in
that fadeth not away, reserved in heaven for you who, you who
are by the power of God through faith
unto salvation ready to be revealed at that last time. Paul said
in 2 Timothy 1 12, I know whom I have believed and I'm persuaded
that he's able to keep that which I've committed to him against
that day. Now I want to ask you a question. What if your salvation
was dependent upon you keeping something and not losing it?
Would you have any peace? I'd be scared to death. I know
I'd lose it. If it was given to me to keep,
I'd lose it. But what if your salvation was
given to the Lord Jesus Christ to keep it? Isn't that a lot
better? I know He's able to keep that
which I've committed to Him. My hands are off. I've committed
the salvation of my soul to Him. And He's able to keep that which
I've committed to Him against that day. What a blessing to
be kept. I'm looking at some people who
are miracles of the mighty power of God. The fact that you've
been kept up to this point, that's the power of God that's kept
you. And you know that, don't you?
You know there's no other way you would have been preserved.
Now, back to our text. He says, The Lord bless thee
and keep thee. And he says in verse 25, The
Lord make His face Shine. Upon thee. I want to look at some other scriptures
where this is used several in the Psalms. Would you turn to
Psalm 31? The Lord make his face to shine upon thee. Psalm 31 verse 15, David said. My times. Are in by hand. Isn't that great? My times are in thy hand. Deliver me from the hand of mine
enemies and from them that persecute me. Make thy face to shine upon
thy servant. Save me for thy mercy's sake. Psalm 67. Verse 1, God be merciful unto us and bless
us and cause His face to shine upon us. Psalm 80. Verse 3, Turn us again, O God, and cause
thy face to shine, and we shall be saved. Verse 7, Turn us again,
O God of hosts, and cause thy face to shine, And we should
be saved, verse 18. So will we not go back from thee,
quicken us, and will call upon thy name, turn us again, O Lord
God of hosts, cause thy face to shine, and we shall be saved. Now, what is this about this
shining face? Well, do you remember in Revelation
chapter six, verse 16, where there were a bunch of people?
who started calling upon the mountains and hills to follow
him. And they said, hide us from the
face of him that sitteth upon the throne and from the wrath
of the Lamb. Now, that's a face I don't want
to see. I want to see his reconciled
face. And this is what this is talking
about, this shining God who commanded the light to shine out of the
darkness has shined in our hearts to give the light of the knowledge
of the glory of God in the face of Jesus Christ. I want to see
his reconciled face where he's not mad at me because there's
no reason for him to be mad at me. He's completely reconciled
to me. Turn me. Oh, turn me. and cause thy face to shine toward
me, be reconciled to the death of your son." Now, how is he
reconciled? How can God be reconciled toward
me if, when we were enemies, we were reconciled to God by
the death of his son? That's how I see his shining
face. And look what he says next in
our text. Numbers, he says, the Lord make his face shine upon
thee and be gracious unto thee. Now, how can he be reconciled
toward us like that? Here's how the Lord be gracious
to thee. Now, what does this word gracious
mean? The Lord be gracious to thee. The Lord has delivered the children
of Israel. from Egyptian bondage with a
high hand. He's brought him out, parted
the Red Sea. They've seen manna come down
from heaven. They've seen water come out of the rock. The Lord
has blessed him in such an unusual way. And this has just been just
a few weeks ago. Fresh on their memory. They ain't
manna that day. Moses goes up into Mount Sinai
to receive the law of the Lord. He's gone 40 days. Now, during
that 40-day period, they end up having a drunken party, and
they throw their gold in a fire, and they say, ìThese be that
golden calf Aaron makes.î And they bow before that golden calf,
and they say, ìThese be thy gods, O Israel, that brought thee up
out of the land of Egypt.î Was there ever a more wicked time
than that? I mean, you think about all the
Lord had done for them, all they've seen, and how quickly they departed. After this Moses, we don't know
what happened to him. They quickly departed. And Moses
is scared. And he wants the Lord to do something
for him. And he goes and he prays for these people that the Lord
would have mercy on them. And during the course of that prayer,
he said, I beseech thee, show me thy glory. And the Lord said,
I'll make all my goodness pass before thee, and I'll proclaim
my name before thee, and I will be gracious. If there was ever a group of
people that demerited God's grace, it was that group. Like me and
you. And yet, he said, I will be gracious. I'll be gracious to whom I will
be gracious. It's sovereign grace. He gives
grace to whom he will be gracious. But thank God he said, I will
be gracious. What a glorious thing. I will
show favor toward people who absolutely do not deserve it. There hasn't been anything worse
than what the children of Israel did at this time, and yet God
said, I will be gracious. Now, God being gracious is salvation. Grace isn't something God offers
somebody. It's up to you to accept it or reject it. Not at all.
Grace saves. You don't use grace. Grace uses
you. Grace does something for you.
God's grace actually saves. I will be gracious by grace.
You are saved. And every aspect of salvation
from the beginning to the end is all of the free, unmerited,
saving grace of God. He says, I will be gracious. And you may have sin on your
heart, sin on your mind, and you feel so far away And yet
he says, I will be gracious. You know, he must be gracious
because he is gracious. That's his nature to be gracious. God delights in mercy. He says to all of his people,
I will be gracious. And then it says in verse 26
of our text, the Lord lift up his countenance upon thee. What's this all about? The Lord
lift up his countenance upon me. Well, turn with me to Exodus
33. I've quoted from that, but look here in Exodus 33. Verse 12. And Moses said unto
the Lord, Thou sayest unto me, Bring up this people, and thou
hast not let me know whom thou wilt send with me. Yet thou hast
said, I know thee by name, and thou hast also found grace in
my sight. Now therefore, I pray thee, if I found grace in thy
sight, show me now thy way, that I may know thee, that I might
find grace in thy sight, and consider that this nation is
thy people. And he said, My presence. shall go with thee. And that
word presence is the same word translated countenance. My countenance,
my presence shall go with thee and I'll give thee rest. And
he said unto him, if thy presence go not with me, carry us not
up hence. The presence of the Lord. Now here, what kind of blessing
this is to have the Lord's presence. If I have His presence, I have
everything. If I ever have everything else
and have His presence, I have nothing. The presence of the
Lord, His presence is salvation. John Newton put it this way,
when blessed with a sense of His love, a palace, a toy would
appear, and prisons would palaces prove if Jesus would dwell with
me there. If I have His presence, what
do you want in a worship service? You want the presence of the
Lord, don't you? That's what you want. If He's here, does
it matter if there's only one or two people here? Doesn't make
any difference, does it? If He's here, it doesn't matter if there's
one or one thousand. If He's here, that's all we want.
His presence. I need His presence before the
Father for me. Oh, His presence and salvation.
Him being before the Father. Oh, I need His presence in my
heart. Oh, I need His presence. And this is a blessing that every
believer has. You have his presence. Whether you feel it or not, you
have it. This is what our great high priest
gives us. The light of his countenance,
his presence. And then he says in our text,
in Numbers, verse 26, The Lord lift up his
countenance upon thee. Oh, having his presence. I don't care how miserable the
circumstance is. If you have his presence, everything's
wonderful. It's great. It doesn't matter what's going
on. If you have his presence, it doesn't matter what's going
on. Now, he says, I'll give you my
presence. the light of my countenance,
and then he says, I'll give you peace. Peace. The absence of turmoil. Peace. We read in the scriptures
of the joy and the peace of believing. Here's the scriptural order. Grace to you and peace. You see, salvation is all of
grace. I have peace. Now, this is an
objective peace. It's a peace that I have, whether
I feel peace or not, if I'm a believer, you see, Christ worked out my
peace. And God is at peace with me because
everything He requires of me, He looks to His blessed Son for.
Everything. Everything He requires, He looks
to Christ for. And there's my peace. Having
His righteousness, I have peace. Having His grace, I have peace. Being justified by faith, we
have peace with God through our Lord Jesus Christ. And what a
blessed peace this is. It's an objective peace. I've
got the peace whether I feel it or not, but I'll tell you
what, when God gives me the grace to see that Christ is all of
my salvation, I feel peace. I feel a blessed peace, the peace
of knowing that He's everything in my salvation, the peace of
knowing all my sins put away, the peace of knowing that I'm
actually righteous before God because Christ's righteousness
is my righteousness, the peace of knowing that everything is
working together for my good. and His glory, that He is in
control of everything. The peace of knowing that I'm
going to be accepted on Judgment Day and spend eternity with Him.
Peace. Peace. And I'm at peace with my brethren.
I'm at peace with them. You know, when people fight,
it's because they are competing. We're not competing. We're members
of the same family. If you're advanced, I'm advanced.
I'm one with you. If you hurt, I hurt. We have
peace one with another. And we want this world to know
this peace, don't we? We want them to hear of the peace
that's in Christ Jesus. And in that sense, now I know
the world is the enemy of the Lord and the gospel and so on,
but there's a very real sense in which we're at peace with
the world. We're enemies of the world in the gospel we believe,
I realize that. We're strangers and pilgrims
here, but we're at peace in this sense. Why do people fight? Because
they're wanting to take something from somebody else. Nations fight
other nations because they've got something they want and they
want to claim it for themselves. This world has got nothing I
want. I'm at peace in the Lord Jesus
Christ. And I'm not going to be fighting
you for the stuff that you want, world. I don't want it. I'm plumb
happy the way things are in the Lord Jesus Christ. He said, I'll
give you peace. And look what he says next in
verse 27. And they shall put my name upon the children of
Israel. I have the name of the Lord placed
upon me. That's what every believer has.
Jehovah Sidkenu. This is the name wherewith she
shall be called the Lord our righteousness. I have his blessed
name. That's my name. That's my name. Christ's name is my name. I'm
saved for His sake. And He says, I will bless them. Now, this blessing is the possession
of every child of God. I'll bless them. I'll keep them. I'll cause my face to shine toward
them. I'll be gracious to them. They have my presence. They have
my peace. And they have my name. He hath blessed us. He hath blessed
us. You know, like I said, pretend
like you've never heard this before tonight. He hath blessed
us. with all spiritual blessings
in heavenly places in Christ Jesus. Let's pray.

The True Benediction

What does the Bible say about God's blessing?

Why is the priestly blessing significant for Christians?

How do we know God will bless us?

Why is grace important for Christians?

What does it mean to have peace with God?

Sermon Transcript

About Todd Nibert

Comments

Joshua

Articles

Featured Authors

Podcast

Sermons

Featured Preachers

Books

Browse by Format

Music

Recent Comments

About

Legal

Subscribe

Account

Articles

Featured Authors

Podcast

Recent Comments

Sermons

Featured Preachers

Books

Browse by Format

Collections

Music

About

Legal

Subscribe

The True Benediction

What does the Bible say about God's blessing?

Why is the priestly blessing significant for Christians?

How do we know God will bless us?

Why is grace important for Christians?

What does it mean to have peace with God?

Sermon Transcript

About Todd Nibert

Comments

More from Todd Nibert

Related Sermons

Same Scripture

Articles by Todd Nibert

Joshua

Where this book stands in the tradition

Plato

Augustine

The Western Christian Tradition

This Book