Moses' Shining Face

Q: What does the Bible say about Moses' shining face?

Moses' face shone with a reflected glory after meeting with God, signifying God's presence and glory. In Exodus 34, after spending 40 days and nights in the presence of God, Moses came down from Mount Sinai with his face shining from the reflection of God's glory. This extraordinary event illustrates the divine encounter that alters one's appearance, indicating that a true communion with God transforms the believer. The reflected glory signifies Moses' role as a mediator of the old covenant and the law, as seen in his duties towards the Israelites. His shining face, however, was a reflection, contrasting the direct glory of Christ, whose own glory is inherent and divine.

Q: How do we know the glory of God is transformative?

Experiencing God's glory transforms individuals into His likeness, bringing about a change in heart and behavior. The transformative effect of God's glory is evident as believers, like Moses, behold the Lord's glory. The New Testament reinforces this in 2 Corinthians 3:18, stating that as we behold the glory of the Lord, we are progressively transformed into His image. This transformation occurs not through our effort but through the work of the Spirit. It signifies that true engagement with God's glory leads to a change of character that reflects Christ's attributes in our lives, highlighting the power of grace that empowers obedience and love in believers.

Q: Why is the law described as a ministration of death?

The law is termed a ministration of death because it exposes sin and condemns, revealing our inability to attain righteousness on our own. In 2 Corinthians 3:7, Paul refers to the law given to Moses as a 'ministration of death.' This terminology reflects the law's inability to provide life or salvation; instead, it exposes sin and confirms that humanity is unable to uphold God's standards. The law reveals our shortcomings and serves to highlight the need for grace. It functions as a mirror reflecting our sinful nature, ultimately pointing us to Christ, who fulfills the law and offers righteousness as a gift through faith. Thus, the law's role is to drive us to the understanding of our dependence on grace rather than self-reliance.

Q: What is the difference between the letter of the law and the spirit of the law?

The letter of the law refers to its literal commands, while the spirit signifies the intent and purpose behind the law, which is to lead us to Christ. The distinction between the letter and the spirit of the law is crucial for understanding biblical teaching on grace. The letter is the strict adherence to commands that often leads to condemnation, as it highlights human failure. In contrast, the spirit of the law encapsulates the purpose of these commands: to reveal our sinfulness and drive us to Christ for forgiveness and righteousness. Paul elaborates in 2 Corinthians 3:6 that ministers of the New Covenant serve not of the letter but of the Spirit, emphasizing that it is the Holy Spirit who gives life and understanding, allowing believers to grasp the true meaning and intent of God's commands.

Q: Why is grace considered more glorious than the law?

Grace is more glorious because it offers life and righteousness, whereas the law only exposes sin and condemnation. The gospel is described as the 'ministration of righteousness' in 2 Corinthians 3:9, highlighting grace's surpassing glory compared to the law. While the law reveals God's righteousness and the standard of holiness, it does so only to condemn humanity for failing to meet that standard. On the other hand, grace through Christ provides not only forgiveness but also the actual righteousness needed to stand before God blameless. The glory of grace exceeds the glory of the law because grace offers eternal life and relationship with God, while the law shows us our need for a Savior. This distinction reaffirms the necessity of understanding salvation as entirely a work of God's grace.

just jumped out at me in verse
28, Acts chapter 5, verse 28, where they said to the apostles,
did not we straightly command you that you should not teach
in this name? And behold, you have filled Jerusalem
with your doctrine. Would to God that this accusation
would be brought against the Todd's Road Grace Church. You
have filled Lexington with your doctrine. May God in his grace
make that to be. Turn to Exodus chapter 34. While you're turning there, we've
got some work to do on these pews. And if anybody has any
free time tomorrow, I think we're going to be doing some sanding
and cleaning. And there's just the pews are
kind of dirty and we need to do whatever we can to fix them
up. And people could be out here, make it late, say around 10 o'clock,
anybody that is available. We're going to do some work on
the pews tomorrow. Exodus chapter 34, I'm preaching
on Moses' shining face. Let's begin reading verse 27
of Exodus, chapter 34. And the Lord said unto Moses,
Write thou these words, for after the tenor of these words, I have
made a covenant with thee and with Israel. And he was there
with the Lord. 40 days and 40 nights. He did neither eat bread nor
drink water. Now, I can't conceive of that.
Going 40 days without eating bread or drinking water. And
he wrote upon the table the words of the covenant, the Ten Commandments. Now Moses had spent previously
40 days receiving the law. How glorious that must have been. And he comes down from the mount
and there all of Israel is worshipping a golden calf. And he's there for a couple of
days dealing with that. And then he goes back up on the
top of Mount Sinai and there he spends 40 days receiving the
law once again. And evidently he was so enamored
with what he was hearing, what he was seeing, that he didn't
think to eat or drink. Now that's never happened to
me. I've heard people say I was so consumed in what I was doing
I didn't even think about eating or drinking. That hadn't happened
to me yet. I wish it would, but it happened with Moses. He was
so consumed with the divine presence, the glory of God. You know, this
is a supernatural book. This is a supernatural gospel.
This is a supernatural religion. It goes above the strength and
energy of this flesh. He saw the God of glory and he
didn't eat. And he didn't drink for 40 days. Now, you would think he would
be emaciated looking at this time. But you know, there's something
about being in the Lord's presence that's actually invigorating.
I love the way it says that when he died at 120 years old, you
can read about this in the book of Deuteronomy, how the let's
look at it. I can't quote it. So let's look
at it. Deuteronomy 34. This is shortly before he died. Verse 5, So Moses, the servant
of the Lord, died there in the land of Moab, according to the
word of the Lord. And he buried him in a valley
in the land of Moab over against Bethphior. But no man knoweth
of his sepulcher unto this day. The Lord didn't let anybody know
where he buried him. And Moses was 120 years old when
he died. His eye was not dim. nor his
natural force abated. He looked young, he looked healthy,
he looked strong at 120 years old. Now, there's something remarkable
about the presence of the Lord. Now, let's go back to our text
in Exodus 34, verse 29. And it came to pass When Moses came down from Mount
Sinai with the two tables of testimony in Moses' hand, when
he came down from the mount, he'd been there 40 days, that
Moses wished not that the skin of his face shone while he talked
with him. His face was shining. Now, can
you imagine seeing that? He comes down the mount and literally
his face is shining. Now, unlike the Lord's shining
face, it was a reflected glory. The moon shines. How much power
does the moon have in itself to shine? None. Its light is a reflected glory. The Son of God, His shining was
that of the glory of God, like the sun in its strength. But
Moses' shining was a reflected glory, and I want us to notice
that Moses didn't realize his face was shining. I think that's
interesting the way the scripture points out. He wished not. He
knew not that his face was shining. You see, if somebody ever sees
the glory of God, if you actually see the glory of God, if I actually
see the glory of God, one thing we can't think about is ourself.
Not while we're seeing the glory of God. You see, Moses was, the
scripture says, the meekest man in all the earth. And if I ever
see something about God's glory, I'll see anything that has anything
to do with man's glory. It's just reflected. There's
nothing to it. Moses wished not that his face shine. So verse 30. And when Aaron. And all the children of Israel
saw Moses, behold, the skin of his face shone, and they were
afraid to come near him. I imagine I would have been afraid,
too. This man come down from Mount Sinai shining like this,
I would have been scared to death. They were afraid to come close
to him. And Moses called unto them, and verse 31, and Aaron
and all the rulers of the congregation returned unto him. I guess they
just backed off, and Moses said, Come close. And Moses talked
with them, and afterward, All the children of Israel came nigh,
and he gave them in commandment all that the Lord had spoken
with him in Mount Sinai. Faithful Moses, he left out nothing. He gave them all of God's words."
Verse 33, "'Until Moses had done speaking with them, he put a
veil on his face.' And his face was so shining that they couldn't
handle looking at him. And he put a veil over his face,
covered his face so they couldn't see his face as he spoke with
them. Verse 34. But when Moses went
in before the Lord to speak with him, he took the veil off. Now, this shows us something
of the power of the gospel. Moses. It's hard for me to say
this, But I know it so from other scriptures. Moses wasn't any
different than me or you. He was a sinful man, saved by
the grace of God. But look what the gospel does
to a man like Moses. It makes it to where he can commune
with the living God Face to face. Remember that passage of scripture
in the previous chapter where the Lord spake to Moses face
to face as a man speaketh with his friend. Now, this is what
the gospel does. It takes somebody like me and
enables me and causes me to be able to commune. speak with the
living God where he hears me and I hear him from his word.
That's the privilege of every believer, not just Moses, but
every believer. He spake face to face with the
Lord. What a glorious gospel we have
that enables us to be able to speak to the Lord to where he
hears us and accepts us and we hear him. That's powerful gospel,
isn't it? But when Moses went in before the Lord, verse 34,
to speak with him, he took the veil off until he came out. And
when he came out and spake unto the children of Israel, that
which he was commanded, and the children of Israel saw the face
of Moses, that the skin of Moses' face shone, Moses put the veil
upon his face again until he went in to speak with him or
to the Lord. So whenever he spoke to the children of Israel, he
spoke with this veil over his face. And whenever he went into
the Lord, he removed the veil and spake with the Lord face
to face. Now, this is a very remarkable
story, but there's typical significance to this. I mean, I love reading
it just as it is. It's glorious to think about
that. But, you know, Paul the Apostle in 2 Corinthians chapter
3, if you'll remember, uses this veil to contrast the Old Testament
and the New Testament. Now, by Old Testament, I don't
simply mean Genesis, to Malachi contrasted to Matthew to Revelation. No talking about the old covenant
contrasted to the new covenant. The law contrasted to the gospel. Now let's turn to 2nd Corinthians
chapter 3. We're going to stay there the
rest of this message because Paul uses this to show the difference
between law and grace. 2nd Corinthians chapter 3. Let's
begin reading in verse 5. Paul says, not that we are sufficient
of ourselves to think anything as of ourselves. We have no ability. You find that to be true? It
is whether you find it to be or not. It's true. But I find
that to be true. I have no spiritual ability,
not in and of myself. I have none, none, strengthless,
powerless, impotent, without ability. He says. We have no
that we're not sufficient of ourselves to think anything as
of ourselves, but our sufficiency, our ability is of God. You see, God does strengthen
us, the same one who said we have no ability in and of ourselves.
He's the same one who said I can do all things through Christ
which strengthens me. Every believer can say that.
Now he says he has made us, verse 6, he's made us able ministers. Now that word able, powerful,
ability. He's made us by His grace, and
this is regarding every believer. This is not just talking about
preachers. This is talking about every believer. Every believer
is an able minister of the New Testament, the New Covenant,
the Gospel, not of the letter, but of the Spirit. For the letter
killeth, but the Spirit giveth life. Now, what's this about,
not of the letter, but of the Spirit? What's that mean? If I know the letter of something,
that means I know how to spell it. I can pronounce it right. I know the letter. I remember
when I was in grade school, I used to love spelling bees. Never
won one, but I always wanted to win one. I was always jealous
of the people who did. I thought that would be, I'd
just love to get up there and win. I'd be, Gerald would sit
down pretty early and feel pretty frustrated, but I knew the letter. The letter is how to spell it. The spirit is the meaning. It's one thing to know how to
spell something. It's one thing to know how to pronounce something.
It's another thing to know what it means. That's the spirit. Now, I'll tell you one example
we have in the New Testament of John, Chapter eight, when
the woman is brought before the Lord. The Pharisees drag her
up and throw her down before the Lord, taken in adultery,
caught in the very act. And remember what the Pharisees,
they said, they said, now Moses in the law commanded us that
such should be stoned. Now there's the letter of the
law. I know what ought to happen to her. She ought to be stoned.
And indeed, she should have been stoned for what she did. She
should have been stoned. That's what she deserved. That's
the letter of the law. But what says that? This they
did tempting him that they might have something to accuse him
of. They could say, well, he talks about being merciful and
gracious. If he says stoner, we can say
he's not really merciful and gracious. If he says let her
go, we could say he doesn't care about the law. We've got him
trapped. They didn't understand the spirit of the law. You know
what the spirit of the law is? It's to drive us to the Lord
Jesus Christ. That's what the meaning of the
law is. If you want to understand the true meaning of the law,
the purpose behind that law is to drive us to Christ that we
might be justified by faith without the needs of the law. That's
the spirit of the law. That's the true meaning. Spirit
is the meaning. Letter is knowing how to pronounce
the word. Now, he says he's made us able
ministers of the New Testament, not of the letter, but of the
spirit. For the letter, what you do,
it kills. And that's all it does, but the
Spirit gives life. All it does is condemn, but the
Spirit of the law gives life, or the Spirit gives life. The
Spirit is the gospel, the ministry of the Holy Spirit. Now let's
go on reading, verse 7. But if the ministration of death,
that's talking about the law given to Moses on Mount Sinai.
But if the ministration of death, written and graven in stones,
was glorious so that the children of Israel could not steadfastly
behold the face of Moses for the glory of his countenance.
Remember, he had to put a veil over his face, which glory was
to be done away. Now, I think this is interesting.
The law is called the ministration of death. And because all it
does is kill. All it does is condemn. It does not have the power to
give life. Paul said in Romans 8, 4, for
what the law could not do. in that it was weak through the
flesh. God sending His Son in the likeness
of sinful flesh and foreseeing condemned sin in the flesh that
the righteousness of the law might be fulfilled in us who
walk not after the flesh but after the Spirit which is faith
in the Lord Jesus Christ. But all the law does is condemn. Now what is meant by law? What
is meant by law? He's contrasting the law and
the gospel, the Old Testament and the New Testament. What is
meant by law? Law, this is just a principle. You can just write
this across the board. This is what it means. Law is
having any part of salvation, any part dependent upon you doing
something. That's law. If salvation is dependent
upon me keeping the Ten Commandments, Obviously, that's law. Somebody
believes that, they believe law, they don't believe grace. Everybody
knows that. But just as truly, if I believe that Jesus Christ
died for everybody and made salvation possible for everybody, but what
he did won't do him any good, I'll end up going to hell unless
I do something to make what he did work for me as an act of
my will or the faith I come up with. That's law just as much
as the Ten Commandments. It's law. Now, all the law does
is kill. It doesn't give life. All it
does is kill. Turn with me for a moment to
Romans chapter 7. Verse 6, Paul says, But now we
are delivered from the law, that being dead wherein we were held,
it held us that we couldn't get out from under its claims, that
we should serve in newness of spirit, and not in the oldness
of the letter. What should we say then? Is the
law sin? Is the law a bad thing? Is the law the cause of sin?
God forbid. Nay, I had not known sin, but by the law, for I had
not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion, or
using as a base of operations is what that word means, using
as a base of operation, the commandment, wrought in me all manner of concupiscence
and lust and covetousness. All I gotta do is say, don't
covet, and you start coveting. That's just the way it is. All
I gotta do is say, be perfect, and all kinds of unclean things
come to your mind. Everybody here knows that's true, if you
have any honesty. All the law does is stir up sin. But sin, taking occasion by the
commandment, wrought in me all manner of concupiscence. Throughout
the law, sin was dead for I was alive without the law once. But
when the commandment came, Sin revived, it came alive, and I
died. And the commandment which was
ordained to life I found to be unto death. For sin, taking occasion
by the commandment, deceived me, and by it slew me. Wherefore,
the law is holy, and the commandment holy, and just, and good. Was
then that which is good made death unto me? Is that the cause
of my death? God forbid. But sin, that it might appear
sin, working death in me by that which is good, that sin by the
commandment might become exceeding sinful. Moses represented that when he
came down from Mount Sinai. And Paul said it was glorious.
And you've got to admit that. What a glorious sight that must
have been to see Moses come down, having received the law from
the hand of God. But he says in verse eight, how
shall not the ministration of the spirit be rather glorious? The ministration of the spirit,
the gospel, the spirit, as opposed to the letter, that which gives
life, the spirit of God is more glorious. Verse nine. For if
the ministration of condemnation be glory, much more doth the
ministration of righteousness exceed in glory. Now the law
is the ministration of condemnation. All it does is condemn. It doesn't
give any power to obey. It doesn't give any life to obey.
All it does is expose my sin. All it does is condemn me. That's
it. Now, he calls the law, the administration of condemnation,
and he says it's glorious. And I'll tell you what, there
is in every person to ever live an admiration for justice. Now, they may hate it, but there's
an admiration for it. There's an admiration for that
which is right in every person to ever live. You know, the law
is written in the heart of everybody. Everybody knows the difference
between right and wrong. I think it's interesting when people
say you need to teach people how to live. Everybody already
knows how to live. I don't need to teach anybody anything. I
mean, people already know. They know the difference between
right and wrong. Now, this Law is glorious, even though it condemns. We see the righteous nature of
God in it. But look what he says in verse
nine. Much more that the ministration of righteousness exceed in glory. The gospel is called the ministration
of righteousness. Now, what is righteousness? Here's
the best definition of righteousness I know of. It's to stand before
God's holy law. Perfect. Without guilt. without sin. It's to stand before
God's holy law, and God's holy law testifies concerning me.
He's kept it. He's without guilt. He's perfect. Now, that's righteousness. And
the gospel is the ministration of righteousness. It makes somebody
like me righteous before that law. And understand, I'm not
talking about A certificate that says I'm righteous even though
I'm not, but this certificate says I am. No, it makes me stand
before God as altogether righteous. Now, that's powerful. That's
the power of the gospel. It's called the ministration
of righteousness. But now the righteousness of
God without the law is manifested, being witnessed by the law and
the prophets, even the righteousness of God, which is by the faith
of Jesus Christ. There's my righteousness before
God. I have such confidence in His
righteousness is my righteousness. I love this name of the gospel,
the ministration of righteousness. Now there's the ministration
of condemnation, the ministration of righteousness. Now look what
verse 10 says. For even that which was made glorious had how
much glory? No glory. In this respect, by reason of
the glory that excelleth, how much glory does the law have
in comparison with the gospel? None. As much as we love God's
holy law and as much as we respect God's holy law in comparison
with the gospel, how much glory does it have? Zero. That's what the word of God says.
And you know, it's scary to say something like that, but it's
what the Word of God says. You know, God put it this way,
the law was given by Moses, but grace and truth came by Jesus
Christ. Thank God for the gospel of the
Lord Jesus Christ. Now let's go on reading verse
11. For if that which is done away was glorious, much more
that which remaineth is glorious. Now the law's done away with.
You're not under the law. You're under grace. That's what
the Bible says. Sin shall not have dominion over you. But you're
not under law. As soon as I'm placed under law,
sin has complete dominion and sway over me. It just stirs everything
up. But thank God he says you're
not under law, but under grace. Now, the law has been done away
with. Look at the writer to the Hebrews
described to turn to Hebrews chapter 8. Now, this law that was done away
with is glorious, but look how this is described in Hebrews
chapter 8 verse 7. For if the first covenant, the
law, had been thoughtless, then should no place have been sought
for the second for finding fault with them. He said, God says
concerning the law, he found fault with it. What was the fault
with it? He wouldn't say. It couldn't save. That's the
fault. Look what God says about the law in this last couple of
verses of Hebrews chapter 8. Verse 13, in that he said the
new covenant he hath made the first old, now that which decayeth
and waxeth old is ready to vanish away. Now he says this old covenant,
it's done away with. It's absolutely done away with.
And the New Covenant remains. It's still here. So obviously
it's more glorious. Verse 12. Seeing then that we
have such hope. We use great plainness of speech. Now the Old Covenant was obscure.
You could not really see through the veil. Looking through that
veil, when they hear the Old Testament read, they have no
understanding of the gospel, no understanding of Christ. You
know, that's the key to understanding every passage in the Old Testament.
Now, think about this. If you didn't understand the
gospel, I think I'd take Cain's sacrifice over Abel's. That's
kind of cruel, killing that lamb and giving this, you know, vegetables
and so on. That seems like the better thing
to do. That's the way it appears if you don't understand the gospel.
But if you understand the gospel, it means something totally different.
Abraham's confession, my son, God shall provide himself a lamb
for a burnt offering. You understand that light of
the gospel, don't you? What was the ark without the gospel of
Christ? Just a big boat, the supernatural
saying that you don't know whether you believe or not, but you see
the gospel in it. Oh, my. What about Jacob's ladder
that reached down from heaven? Joseph, the father's favorite.
What is the Passover without Christ? What is that tabernacle
without Christ? What is the priesthood without
Christ? A bunch of ceremonies and meaningless rituals that
you just don't understand. That's all it is without the
gospel of the Lord Jesus Christ. What about Samson? In his great
strength, he saved more by his death than he ever did before.
I see Christ in that. I mean, every story, David, the
son of David, Solomon. What's Isaiah 53 without the
gospel of the Lord Jesus Christ? Now, if you don't know the gospel,
all the Old Testament is is a mysterious bunch of rituals and laws that
you can't understand or keep. That's it. That's it. But the gospel is not like that
at all. It's not obscure. We use great plainness of speech. You know, another thing about
false religions is it's never plain. It's never easy to understand. You can take it this way. You
can take it that way. What the fellow says can mean 20 different
things. But the gospel is not like that at all. Great plainness. The word is sometimes translated
boldness of speech. Oh, the boldness that the gospel
gives us. If God be for us, Who can be
against us? What boldness there is in that?
He that spared not his own son, but delivered him up for us all,
hastily not with him freely give us all things. Who shall lay
anything to the charge of God's elect? It's God that justifies. Who is he that can do it? It's
Christ that died, yea, rather that's risen again, who's even
at the right hand of God, who also maketh intercession for
us. That boldness of the law can't cause somebody to say something
like that. Oh, but the gospel. God justified me. Christ died
for me. Yea, rather lives for me. Verse 16. Let's go on verse 12
through 16. Seeing that we have such hope,
we use great plainness of speech, and not as Moses, which put a
veil over his face, that the children of Israel could not
steadfastly look. to the end of that which is abolished,
but their minds were blinded, for until this day remaineth
the same veil untaken away in the reading of the Old Testament,
which veil is done away in Christ. But even unto this day, when
Moses is read, the veil is upon their heart. Nevertheless, when
it shall turn to the Lord, The veil should be taken away. Now,
this is a reference to Moses. When he's talking to the people,
the veil was over his face. But when he returned back to
the Lord, the veil was taken off and he spake face to face. And when somebody, by the grace
of God, turns to Christ, the veil is removed. They see the
meaning of the Old Testament. Verse 17. Now, the Lord is that
spirit. The Lord is the Spirit of God,
the Spirit of Christ. The Lord is that Spirit. Not
the letter, but the Spirit. And where the Spirit of the Lord
is, there is liberty. There is freedom. Oh, thank God
for freedom. Free from the penalty of sin. There is therefore now no condemnation
to them that are in Christ Jesus, free from the guilt of sin. I
really have nothing to feel guilty about. Now, I always feel guilty,
but I have nothing to feel guilty about. It's hard to see how both
of those are true, but they are true. I have nothing to feel
guilty about. I don't try to keep the law. I've kept the law.
I don't have anything to feel guilty about. Christ, my righteousness
before God, I've been delivered from the guilt of sin. I'm free
from the dominion of sin. Sin shall not have dominion over
you. For you're not under law, but you're under grace. I can
now believe. There's time when I could. I can now repent. I can now love. Sin doesn't have
dominion over me. free from bondage. We get to
do what we want to do as a child, free from man-made religious
traditions, free from serving simply to please men, free to
draw near, free to pray, free to call Him my Father, free to
take all the promises of the gospel, every blessing, one of
them to myself, free. Now, this is Oh, what a wonderful
freedom. The Lord is that Spirit. And
where the Spirit of the Lord is, there's liberty. There's
freedom. You know, I can't stand bondage.
I can't stand owing anything. I can't stand having a debt over
my head. I can't stand not getting to do what I want to do. I love
freedom. And that's what every believer has. Free in the Lord
Jesus Christ. Stand fast in the liberty, the
freedom wherewith Christ has made us free. And be not entangled
in that yoke of bondage. I'm free to walk with him and
I'm free to enter into heaven. Verse 18, but. We all every believer
with open face, not with a veil over our face looking at the
Lord. But we all with open face beholding as in a glass, a mirror,
the mirror of the word. the glory of the Lord. And that's
how we behold His glory, isn't it? It's in the mirror of the
Word. What I see of His glory is found in the Holy Scriptures,
the mirror of the Word. This is what we're doing right
now. We're beholding as in a glass the glory of the Lord. But we all, with open face, beholding
as in a glass the glory of the Lord, are changed, are transformed
into the same image from glory to glory, even as by the Spirit
of God. Now. Look what it says. Looking at
the glory of the Lord in the mirror, the word does to us in
looking to him, I become like him. Not looking to self. Not looking to my evidences.
Not looking to my works, not looking to my understanding.
Not looking to my faith. But looking to him. I've become
like Him. Now, what's that mean? How can
that be? You can't look to Christ and
not believe. It's impossible. If you don't believe, it's because
you're not looking to Christ. You look to Christ, you must believe. You can't look to Christ and
not love. It's impossible. You love Him. You love His people. You love
all men. You can't look to Christ and be unforgiving. You can't
look to Christ and be unmerciful. You can't look to Christ and
be proud and uppity. You'll be lowly and meek in looking
to Him. Now, if you try to be any of
these things, you know what? You won't be. Try to be humble,
you'll become proud as the devil. I guarantee you. Try to be good,
you'll just be bad. Oh, I'm trying to be good. Well,
it's an exercise in futility. It ain't going to happen. You
look to Christ, You look to Christ. Don't try to be anything. You
look to Christ. And you reflect His image. And
you know, there are, you see those who reflect His image,
don't you? He makes a kind of a progressive thing. You reflect
His image from glory to glory. I've seen people grow in grace
and in the knowledge of our Lord and Savior, Jesus Christ. And
it's such a blessing to see that. You look to Him. And you'll reflect
his image. May God give us grace to look
to the Lord Jesus Christ. Obviously, looking to him is
the key. And here's a glorious thought. When we see him perfectly,
think of this scripture, first John, chapter three, verse one,
behold, what manner of love the father bestowed upon us that
we should be called the sons of God. Now we know this, he
says in verse two. When he shall appear, We shall
be like Him. For we shall see Him as He is. Seeing Him as He is makes me
exactly like Him. Now you want to talk about a
powerful look. Somebody is so glorious, so powerful, so altogether
above anything this flesh could imagine, that when you look at
Him, you become like Him. That's amazing, isn't it? Glorious, the glorious gospel
of the blessed God. Let's pray together.

Moses' Shining Face

What does the Bible say about Moses' shining face?

How do we know the glory of God is transformative?

Why is the law described as a ministration of death?

What is the difference between the letter of the law and the spirit of the law?

Why is grace considered more glorious than the law?

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Moses' Shining Face

What does the Bible say about Moses' shining face?

How do we know the glory of God is transformative?

Why is the law described as a ministration of death?

What is the difference between the letter of the law and the spirit of the law?

Why is grace considered more glorious than the law?

Sermon Transcript

About Todd Nibert

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