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Robert Hawker

Psalm 133:2

Psalm 133:2
Robert Hawker March, 29 2016 3 min read
730 Articles 1 Sermon 30 Books
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March, 29 2016
Robert Hawker
Robert Hawker 3 min read
730 articles 1 sermons 30 books
What does the Bible say about the anointing of Aaron?

The anointing of Aaron, as described in Psalm 133:2, foreshadows the greater anointing of Jesus Christ as the eternal High Priest.

Psalm 133:2 illustrates the anointing of Aaron, the first Jewish high priest, which serves as a type or shadow of the anointing of Jesus Christ, our eternal High Priest. This passage reveals how the precious ointment represented the fullness of the Holy Spirit given to Christ without measure. Just as the anointing oil flowed from Aaron's head down to his garments, symbolizing the blessings of God extending to the people, Jesus, in His role as the Sun of Righteousness, imparts His grace and fullness to all His followers. The Apostle Paul affirms this by stating that it pleased the Father for all fullness to dwell in Christ, from whom we receive grace upon grace.

Psalm 133:2, Colossians 1:19, John 1:16

How do we know Jesus was anointed for His people?

Scripture confirms that Jesus was anointed for His people to mediate grace and blessings on their behalf.

The anointing of Jesus is affirmed throughout the Scriptures, where it is revealed that Christ was installed into His role as High Priest through the Holy Spirit. This unmeasured communication of the Spirit highlights His purpose to ensure that His people partake in the unspeakable gifts of salvation and grace. In Isaiah 61:1, it is prophesied that the Spirit of the Lord was upon Him to preach good tidings, which directly connects to His anointing for the benefit of His people. Further, as a joint heir with Christ, every believer has access to the blessings He secured through His life, death, and resurrection, emphasizing the truth that He was anointed solely for the purpose of benefitting His elect.

Isaiah 61:1, Romans 8:17, Hebrews 5:5-6

Why is the concept of priesthood important for Christians?

The priesthood of Christ is essential as it represents His mediatorial role in reconciling believers with God.

The priesthood of Christ is foundational to Christian theology, as it emphasizes His role as the Mediator between God and mankind. According to Hebrews 4:14-16, Jesus, our great High Priest, offers access to the Father, allowing believers to come boldly to the throne of grace. This role signifies that Jesus not only mediates our salvation but also intercedes on our behalf, ensuring that we receive grace and mercy in our times of need. Furthermore, through His priestly office, Jesus fulfills the ceremonial and sacrificial aspects of the Old Testament priesthood, completing what was only foreshadowed by Aaron. His eternal priesthood guarantees that His people share in the benefits of His righteousness and everlasting life, reinforcing the importance of recognizing Him as the central figure of our faith.

Hebrews 4:14-16, Hebrews 7:24-25, 1 Peter 2:9

"The precious ointment upon the head, that ran down upon the beard, even Aaron's beard, that went down to the skirts of his garments."—Psalm cxxxiii. 2.

— Psalm 133:2

My soul, behold, in the anointing here set forth of the Jewish high priest, a type of His anointing who is a Priest for ever, and a Priest upon his throne; and while looking at Aaron, say, as the Lord Jesus did upon another occasion concerning Solomon, "A greater than Aaron is here." It is sweet, very sweet, and very profitable, to behold the old church shadowing forth the new, and the law ministering to the gospel. Yes, blessed Jesus, I behold in Aaron, and in the precious ointment poured forth upon his head, thus running down to the skirts of his garments, the beautiful representation of that fulness of the Spirit, which was poured out upon thee without measure; that from thee the communication might glow down to the poorest, the humblest, the lowest of thy members, even to the very skirts of thy clothing. "It pleased the Father that in thee should all fulness dwell:" that of that fulness all thy people might receive, and grace for grace. And by virtue of our interest in thee, and union with thee, all thy people do richly partake of communion in all thy benefits, blessings, mercies. The sun shines not to itself, nor for itself, but to impart light and life to others: so dost thou, the Sun of Righteousness, shine forth in all thy glory, not for thyself, but to bless, and enliven, and give out of all thy grace and fulness, every suited blessing, according to the measure of the gift of Christ. My soul, bring home these precious truths to the conviction of experience. Was Jesus indeed anointed for his people? Was grace poured into his lips? Was he, like Aaron, so installed into the office of the priesthood, and the Holy Spirit so unmeasurably communicated to him, on purpose that all his little ones should partake of this unspeakable gift of God? Did God the Father say to Jesus, "I will pour my Spirit upon thy seed, and my blessing npon thine offspring?" Well then, my soul, hast thou partaken of the Holy Spirit? Hast thou communion with Jesus in all that concerns thy salvation? A child of God, a joint, heir with. Christ, and a soul begotten of the Holy Spirit, hath interest and communion in all that belongs to Jesus, as the Great Head and Mediator of his church; interested in his Person, interested in his work, interested in his righteousness, in his life, in his death, in his resurrection, in his everlasting priestly office, and in his everlasting glory. What sayeth my soul to these things? Go, my soul, go this morning, go in the strength of this interest, and look at a throne of grace, within the vail, whither thy forerunner is for thee entered; behold thy glorious Aaron, wearing the priestly vestments still, and having all grace, all fulness; waiting to be gracious, and to impart of that fulness to thy necessities; and having received gifts for men, yea, for thee, the most rebellious, that the Lord God might dwell among them. Lord, proportion thy mercies to my wants; and as the day is, so let the strength be.

From Poor Man's Morning Portions by Robert Hawker.
Robert Hawker
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