What does the Bible say about transforming knowledge of God?
The Bible teaches that a true knowledge of God transforms believers into His image, as seen in 2 Corinthians 3:18.
Understanding God’s nature deeply affects our Christian walk. When we grasp how God loves us and is concerned with our lives, our responses to trials and tribulations change. We are encouraged to take our struggles to Him, rely on His counsel, and embrace His sympathy in Christ. This deep acquaintance leads to more holiness, more consistency in our character, which ultimately contributes to our happiness in Him.
2 Corinthians 3:18
How do we know that our knowledge of God is transforming?
Our knowledge of God is transforming if it results in a change in our character and conduct, making us more like Him.
Moreover, if our relationship with God prompts us to consult Him in all that concerns us and to seek His guidance rather than relying solely on human wisdom, we can be assured of our transformation. A deeper understanding of God’s attributes, especially His love, prompts believers to approach Him confidently with their trials and difficulties. Therefore, a transforming knowledge of God is evidenced by a life increasingly characterized by holiness, dependence on Him, and joy in walking with Him.
2 Corinthians 3:18
Why is the knowledge of God important for Christians?
Knowledge of God is crucial for Christians as it leads to transformation and a more fulfilling relationship with Him.
Furthermore, an intimate knowledge of God enriches our understanding of His character, especially His love and grace toward us. Recognizing how regularly He watches over us and cares for our concerns fosters a deeper trust in Him. This trust empowers us to bring our difficulties and trials before His throne instead of relying on mere human perspectives. Thus, an understanding of God not only transitions us into a more God-centered life but also results in greater happiness and fulfillment in our walk with Him.
2 Corinthians 3:18
“But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”
— 2 Corinthians 3:18
Is your knowledge of God a transforming knowledge? Have you so become acquainted with God as to receive the impress (as it were) of what God is?—for a true knowledge of God is a transforming knowledge. As I look upon the glory of God I am changed into that glory; and as my acquaintance with God deepens, I become more like God. There is a transfer of God's moral image to my soul. Is your knowledge then transforming? Does your acquaintance with God make you more like God—more holy, more divine, more heavenly, more spiritual? Does it prompt you to pant after conformity to God's mind, desiring in all things to walk so as to please God, and to have, as it were, a transfer of the nature of God to your soul? Examine, therefore, your professed acquaintance with God, and see whether it is that acquaintance which will bring you to heaven, and will go on increasing through the countless ages of eternity.
And I would say to God's saints—trace the cause of much of our uneven walking, of our little holiness, and, consequently, of our little happiness, to our imperfect acquaintance with what God is. Did I know more of what God is to me in Christ—how He loves me, what a deep interest He takes in all my concerns—did I know that He never withdraws His eye from me for one moment, that His heart of love never grows cold—oh! did I but know this, would I not walk more as one acquainted with God? Would I not desire to consult Him in all that interests me, to acknowledge Him in all my ways, to look up to Him in all things, and to deal with Him in all matters? Would I not desire to be more like Him, more holy, more divine, more Christ-like? Yes, beloved; it is because we know Him so little, that we walk so much in uneven ways. We consult man rather than God; we flee to the asylum of a creature-bosom, rather than to the bosom of the Father; we go to the sympathy of man, rather than to the sympathy of God in Christ, because we are so imperfectly acquainted with God. But did I know more clearly what God is to me in the Son of His love, I should say—I have not a trial but I may take that trial to my Father; I am not in a perplexity but I may go to God for counsel; I am in no difficulty, I have no want, but it is my privilege to spread it before my Father—to unveil my heart of sin, my heart of wretchedness, my heart of poverty, to Him who has unveiled His heart of love, His heart of grace, His heart of tenderness to me in Christ. As I become more acquainted with God, my character and my Christian walk will be more even, more circumspect, more holy, and consequently more happy.
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