Ephesians 1:7

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.”

— Ephesians 1:7

LET not the reader be satisfied to rest upon the mere surface of the truth, that Christ has made an atonement for sin; this may be believed, and yet the full blessedness, peace, and sanctification of it not enjoyed. Any why? Because he enters not fully into the experience of the truth. Shall we not say, too, because his views of sin rest but on the surface of sin’s exceeding sinfulness? Deep views of sin will ever result in deep views of the Sacrifice for sin; inadequate knowledge of sin, inadequate knowledge of Christ; low views of self, high views of Christ. Be satisfied, then, not to rest upon the surface of this wondrous truth. The completeness of Christ’s atonement arises from the infinite dignity of His Person: His Godhead forms the basis of His perfect work. It guarantees, so to speak, the glorious result of His atonement. It was this that gave perfection to His obedience, and virtue to His atonement: it was this that made the blood He shed efficacious in the pardon of sin, and the righteousness He wrought out complete in the justification of the soul. His entire work would have been wanting but for His Godhead.

The pardon of a believer’s sins is an entire pardon: it is the full pardon of all his sins. It were no pardon to him, if it were not an entire pardon. If it were but a partial blotting out of the thick cloud—if it were but a partial canceling of the bond—if it were but a forgiveness of some sins only, then the gospel were no glad tidings to his soul. The law of God has brought him in guilty of an entire violation. The justice of God demands a satisfaction equal to the enormity of the sins committed and of the guilt incurred. The Holy Spirit has convinced him of his utter helplessness, his entire bankruptcy. What rapture would kindle in his bosom at the announcement of a partial atonement—of a half Savior—of a part payment of the debt? Not one throb of joyous sensation would it produce. On the contrary, this very mockery of his woe would but deepen the anguish of his spirit. But, go to the soul, weary and heavy laden with sin, mourning over its vileness, its helplessness, and proclaim the gospel. Tell him that the atonement which Jesus offered on Calvary was a full satisfaction for his sins. That all his sins were borne and blotted out in that awful moment. That the bond which divine justice held against the sinner was fully cancelled by the obedience and sufferings of Christ, and that, appeased and satisfied, God was “ready to pardon.” How beautiful will be the feet that convey to him tidings so transporting as these! And are not these statements perfectly accordant with the declarations of God’s own word? Let us ascertain: what was the ark symbolical of, alluded to by the apostle in the ninth chapter of his Epistle to the Hebrews, which contained the manna, Aaron’s rod, and the tables of the covenant, over which stood the Cherubim of glory, shadowing the mercy-seat? What, but the entire covering of sin? For, as the covering of the ark did hide the law and testimony, so did the Lord Jesus Christ hide the sins of His chosen, covenant people—not from the eye of God’s omniscience, but from the eye of the law. They stand legally acquitted. So entire was the work of Jesus, so infinite and satisfactory His obedience, the law of God pronounces them acquitted, and can never bring them into condemnation. “There is therefore now no condemnation to those who are in Christ Jesus.” “Who is he that condemns? It is Christ that died.” How could the apostle, with any truth, have made a declaration so astounding, and uttered a challenge so dauntless as this, if the point we are now endeavoring to establish were not strictly as we affirm it to be?