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J.C. Philpot

Hebrews 5:7

Hebrews 5:7
J.C. Philpot March, 25 2016 3 min read
660 Articles 41 Sermons 54 Books
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March, 25 2016
J.C. Philpot
J.C. Philpot 3 min read
660 articles 41 sermons 54 books
What does the Bible say about Christ's weakness?

The Bible describes Christ's humanity as experiencing weakness, which underscores His unique role as our Savior while remaining divine.

In Hebrews 5:7, the Apostle Paul highlights Christ's experience of profound weakness in his human nature, particularly during His agonizing prayers in the garden. This weakness, however, should not be confused with imperfection; while Christ was fully God, His human nature was inherently weak compared to His divine nature. This aspect of Christ's experience is essential for understanding the gravity of His suffering and the nature of His atoning work. Christ bore the weight of imputed sin and the curse of the law, feeling the full force of human frailty as He faced the impending wrath of God against sin, allowing Him to fully sympathize with our own weaknesses.

Hebrews 5:7, 2 Corinthians 13:4

How do we know Jesus prayed in His weakness?

Scripture explicitly recounts Jesus' prayers and supplications, emphasizing His deep emotional turmoil and need for divine support.

In the garden of Gethsemane, as depicted in Hebrews 5:7, Jesus faced His impending crucifixion with an intensity of prayer, expressing His anguish through tears and strong cries. This moment signifies His reliance on the Father during a time of immense suffering and trial. The accounts of His prayers reveal that He was not only aware of the physical suffering to come but also the spiritual weight of bearing the sins of humanity. Jesus’ prayers were directed towards seeking help from God, indicating His awareness of the gravity of the situation and His need for divine assistance. This portrayal underscores His dual nature as both fully God and fully man.

Hebrews 5:7

Why is Christ's suffering important for Christians?

Christ's suffering is essential as it confirms His role as our substitute, bearing the wrath of God for our sins.

The significance of Christ's suffering lies in its redemptive purpose. Through His agony and eventual crucifixion, He bore the entirety of God’s wrath against sin, acting as our substitute and ensuring our salvation. The suffering described in Hebrews 5:7 not only underscores the magnitude of His sacrifice but also illustrates the depth of His compassion for humanity. By enduring the anguish of the cross, Christ redefined the notion of weakness, demonstrating strength in surrender to divine will. His suffering assures believers that their transgressions have been taken away, affirming the core tenet of sovereign grace – that salvation is not earned by human effort but is a gift of grace through faith in Christ's finished work.

Hebrews 5:7

"Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and fears unto him that was able to save him from death."

— Hebrews 5:7

The Apostle says that Christ was "crucified through weakness" (2 Cor. 13:4). We must remember, however, that weakness was not imperfection in him, though it is imperfection in us; for when we speak of the weakness of Christ's human nature, we mean its weakness as compared with the strength and power of his divine nature. Our Lord felt the weakness of his humanity, for though in union with his eternal Deity, though most blessedly upheld and supported by the power and strength and consolation of the Holy Spirit, yet it was inherently weak, and an experience of its weakness was a part of the sufferings that he endured.

Having, then, to bear as laid upon this weakness the whole weight of imputed sin, the whole curse of the law, the whole indignation of the Almighty, our Lord was brought to a spot where he needed special support. To be brought through that work safely, honorably, successfully, agreeably to the will of God and in the fullest harmony with the eternal purposes--to this point were the prayers and supplications of our suffering Lord directed; this was the solemn conflict which our gracious Lord had to endure in the garden in its beginning, and upon the cross in its finishing.

We know what he felt--at least the Holy Spirit has given us an account of that solemn agony in the garden, when he said, as in a moment of weakness, "Let this cup pass from me." It was so bitter in contemplation; it was so full of unmitigated wrath; the ingredients were so mingled with the anger of the Almighty against sin and the manifestation of his displeasure against every one who was chargeable with it, that as he stood there as our substitute, in our place, to endure what we must have endured without him, and to bear the whole weight of eternal wrath and indignation, which must have sunk us and all with us, were we millions, to a deserved hell, that he needed the special interposition of the help of God to hold him up as he drank it to the very dregs.

It was to obtain this help that he offered up prayers and supplications, with strong crying and tears; and it was the vehemency of the conflict which made the blood fall from his brow and tears drop from his eyes, and his whole soul engaged in an agony of mingled grief and horror, fear and supplication, each increasing and stimulating the other, and the whole poured forth with prayers, cries, weeping, and supplications unto him that was able to save him from death; not from the death that he came to die, but to save him from everything connected with the original sentence of death, as involving in it the wrath of God and its consequences.

From Through Baca's Vale by J.C. Philpot.
J.C. Philpot
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