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Octavius Winslow

Psalm 17:15

Psalm 17:15
Octavius Winslow February, 7 2016 4 min read
709 Articles 90 Sermons 35 Books
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February, 7 2016
Octavius Winslow
Octavius Winslow 4 min read
709 articles 90 sermons 35 books
What does the Bible say about the beatific vision?

The beatific vision refers to the ultimate satisfaction and communion believers will experience with God in eternity.

The beatific vision is the state where believers are united with God, experiencing His character and perfections in full clarity. Psalm 17:15 expresses this idea; it emphasizes that believers will be satisfied when they awake in God's likeness, seeing Him face to face. This contrasted with our current experience, where we see 'through a glass, darkly' (1 Corinthians 13:12), means that the fullness of God's glory and love will be revealed to us in eternity. Believers will continually express their thanksgiving and praise as they grow in the knowledge of God’s infinite perfections throughout eternity.

Psalm 17:15, 1 Corinthians 13:12

How do we know God's sovereignty in our suffering is true?

God's sovereignty in suffering is affirmed through faith, which believes in His wisdom and purpose behind every trial.

The sovereignty of God is not always clear in our suffering, as pain and adversity often cloud our understanding. However, as believers, we trust that God's providential dealings are ultimately for our good, despite the perplexities we face. The text highlights that while we may not understand God's design during trials, faith assures us that one day we will look back and see His hand in it all, leading to a deeper satisfaction in recognizing His purpose. This trust in God's sovereignty is crucial for maintaining hope amidst suffering, as outlined in Romans 8:28, which assures us that all things work together for good for those who love Him.

Romans 8:28

Why is the concept of being satisfied in God's likeness important for Christians?

Being satisfied in God's likeness represents the fulfillment of our hope and ultimate purpose as Christians.

The concept of being satisfied in God's likeness is central to the Christian hope of glorification. According to the Scripture, when believers awake in God's likeness, they will be completely transformed, free from sin, suffering, and imperfection. Psalm 17:15 encapsulates this aspiration, assuring us that our ultimate satisfaction comes from God alone. In eternity, we will perfectly reflect His holiness and happiness, experiencing the full depth of His love and grace. This truth serves not only as a future hope but also as an encouragement for Christians to live in a manner that reflects this likeness even now, seeking to embody Christ's character in our daily lives.

Psalm 17:15

“I shall be satisfied, when I awake, with your likeness.”

— Psalm 17:15

THE beatific vision has brought the believer's whole soul into the most perfect harmony with God. He is satisfied with the character and perfections of God, which now unfold their grandeur without a cloud, and fill the soul without a limit. "Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." An angel's sight, and an angel's knowledge, enkindle an angel's fervor; and as growing discoveries and endless illustrations of the Divine perfections increase with eternity, glory, honor, and thanksgiving to Him who sits upon the throne will be the saint's undying song. He is satisfied, too, with all God's providential dealings with him in the world he has passed. The present is the repose of faith—and faith can say, amid scenes of perplexity and peril, of obscurity and doubt, "It is well", trusting in the wisdom and faithfulness of God. And yet how difficult often do we find it to trace God's design, or connect His strange dealings with a wise purpose or a gracious end. We cannot unravel the web. Is it not so, my reader? Let faith look back upon the past of your life, not to revive its painful emotions, but that with steadier wing and bolder flight it may bear you forward. That dark cloud of sorrow that settled upon your fair prospects—that blast of adversity that swept away riches—that stroke of providence that tore from your sight the wife of your youth, or hurried the child of your hopes prematurely to the grave, or that placed the friend of your bosom, the companion of your hours, into darkness—or that came near to your own person, and arrested you with disease—you pause and inquire, Why is it thus? Ah! the full answer you may never have in this world—for faith must have scope; but, by and by, if not here, yet from a loftier position and beneath a brighter sky, and with a stronger vision, you shall look back and know and understand, and admire it all, and "shall be satisfied." The glorified are satisfied, too, with the conduct of God's grace. If there is often inexplicable mystery in providence, there is yet profounder mystery in grace. Loving him as God does, yet that He should hide Himself from His child; hating sin, yet allowing its existence, and permitting His children to fall under its influence; leaving them often to endure the fiery darts of Satan, and to tread dreary paths, cheerless, starless—the sensible presence of the heavenly Guide withdrawn, and not a voice to break the solemn stillness or to calm the swelling wave—ah! this is trying indeed!—But all, before long, will be satisfactorily explained. Now the glorified see how harmonious with every principle of infinite holiness and justice, truth and wisdom, was God's scheme of redeeming mercy; and that it was electing love, and sovereign mercy, and free favor, that made him a subject of grace on earth, and an heir of glory in heaven. And as he bends back his glance upon all the way the Lord his God brought him the forty years' travel in the wilderness—traces the ten thousand times ten thousand unfoldings of His love—the love that would not and the power that could not let him go—the faithful rebukes, the gentle dealings, the unwearied patience, and the inexhaustible sympathy of Jesus, with what depth of emotion and emphasis of meaning does he exclaim, "I am satisfied!" The saints are satisfied, too, with the heaven of glory to which they are brought. They awake up in God's likeness. Positively and perfectly holy, positively and perfectly happy, actually with Christ, and contemplating, with an intellectual and moral perception all unclouded, the glory of God, how completely satisfied is he with the new world of purity and bliss, of light and splendor, into which his ransomed spirit sprung! The last earthly passion has died away, the last remnant of corruption is destroyed, the last moan of suffering and sigh of sorrow is hushed in the stillness of the tomb; the corruptible has put on incorruption, the mortal has put on immortality, and the glorified spirit stands amid the throng of holy and adoring ones who encircle the throne, and swells the universal an them—"He has done all things well."

From Evening Thoughts by Octavius Winslow.
Octavius Winslow
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