Genesis 32:24-26

“And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me.”

— Genesis 32:24-26

NEVER was there a conflict of so illustrious a nature, and of so strange a result, between powers so dissimilar and extreme. The incarnate God, as if to demonstrate His own Divine power, and at the same time to make the victory of human weakness over infinite might more illustrious and palpable, touches the wrestling patriarch, and he is a cripple! Then at the moment of his greatest weakness, when taught the lesson of his own insufficiency, that flesh might not glory in the Divine presence, Omnipotence retires as if vanquished from the field, and yields the palm of victory to the disabled but prevailing prince. And why all this? To teach us the amazing power of prayer, which the feeblest believer may have when alone with Jesus.

No point of Christian duty and privilege set before you in this work will plead more earnestly and tenderly for your solemn consideration, dear reader, than this. It enters into the very essence of your spiritual being. This is the channel through which flows the oil that feeds the lamp of your Christian profession. Dimly will burn that lamp, and drooping will be your spiritual light, if you are not used to be much alone with Jesus. Every feeling of the soul, and each department of Christian labor, will be sensibly affected by this woeful neglect. He who is but seldom with Jesus in the closet will exhibit, in all that he does for Jesus in the world, but the fitful and convulsive movements of a mind urged on by a feverish and unnatural excitement. It is only in much prayer—that prayer secret and confiding—that the heart is kept in its right position, its affections properly governed, and its movements correctly regulated. And are there not periods when you find it needful to leave the society of the most spiritual—sweet as is the communion of saints—to be alone with Jesus? He Himself has set you the example. Accustomed at times to withdraw from His disciples, He has been known to spend whole nights amid the mountains' solitude, alone with His Father.

Oh the sacredness, the solemnity of such a season! Alone with God! alone with Jesus! no eye seeing, no ear hearing, but His; the dearest of earthly being excluded, and no one present save Jesus only, the best, the dearest of all! Then, in the sweetest and most unreserved confidence, the believer unveils his soul, and reveals all to the Lord. Conscience is read—motives are dissected—principles are sifted—actions are examined—the heart is searched—sin is confessed—iniquity is acknowledged, as could only effectually be done in the presence of Jesus alone. Is there, among all the privileges of a child of God, one in its costliness and its preciousness surpassing this?