Ephesians 5:25

“Christ also loved the church, and gave himself for it.”

— Ephesians 5:25

Our Lord Jesus Christ suffered most voluntarily. In this consisted greatly the perfection of His sacrifice. His penal death had proved of no atoning efficacy but for this willing obedience, and the Divine merit that was in it. It would have been unjust in justice to have inflicted punishment upon an innocent and unwilling person. The full and free concurrence of His own will was essential to the perfection of His sacrifice. Yes, had it not been most free, and acting in perfect harmony with His Father's consent, our sins could not have been imputed to, the punishment inflicted upon Him. Entering, then, most freely into a bond to cancel the mighty debt, it was righteous in God, it was just in justice, and it invested the throne of the eternal Jehovah with surpassing glory, to arrest, in default of the debtor, the Surety, and to exact from Him the uttermost payment.

And here, my reader, is the great point to which we are aiming to bring you—the wonderful love of Jesus in so willingly suffering, "The just for the unjust." Oh, how readily did He humble Himself, and become obedient unto death, even the death of the cross! "I delight to do your will, O my God: yes, your law is within my heart." "I have a baptism to be baptized with, and how am I straitened until it be accomplished!" "Who gave Himself for us." "Christ also has loved us, and has given Himself for us." This is the spring of all that He has done, for, "Christ has loved us." Constrained by this, He gave Himself as the Son of God, and as the Son of man—His soul and body, His life and death, yes, all that He possessed in heaven and on earth, He freely gave for us. What was there above or below—in His previous state of glory, or subsequent state of humiliation—that He retained? What part of the price did He withhold? When He could give no less—for all angels and all men would not have sufficed—and when He could give no more, He gave Himself. Ah! this made His "offering and sacrifice to God a sweet-smelling savor." And still it perfumes the oblation, and sends it up each moment fragrant and acceptable before the throne of the Holy One. Oh, surpassing love of Jesus! With the burden of sin—the fire of justice—the wrath of God—the ridicule of man—the malignity of devils—the sorrows of Gethsemane—the pains of Calvary, and the sea of His own blood, all, all in vivid prospect before Him, He yet went forward, loving not His own life unto the death, because He loved ours more. Oh, let your heart bend low before this amazing love. Yield to its sweet and attractive influence; let it draw you from yourself, from the creature, from all, to Him. Are you wounded? Does your heart bleed? Is your soul cast down within you? Is your spirit within you desolate? Still Jesus is love, is loving, and loves you. He has suffered and died for you; and, were it necessary, He would suffer and die for you yet again. Whatever blessing He sees good to take from you, Himself He will never take. Whatever stream of creature love He sees fit to dry, His own love will never fail. Oh, can that love fail—can it cease to yearn, and sympathize, and soothe, and support, which brought Jesus from heaven to earth to endure and suffer all this for us? Be still, then, lie passive and low—drink the cup, and let the surrender of your sin, your obedience, and yourself to Him be as willing and as entire as was the surrender of Himself for you. Then shall you, in a blessed degree, be "able to comprehend with all saints what is the breadth, and length, and depth, and height, and know the love of Christ, which passes knowledge, filled with all the fullness of God."