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Robert Hawker

Revelation 2:10

Revelation 2:10
Robert Hawker May, 7 2016 4 min read
730 Articles 1 Sermon 30 Books
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May, 7 2016
Robert Hawker
Robert Hawker 4 min read
730 articles 1 sermons 30 books
What does the Bible say about suffering for Christ?

The Bible encourages believers to face suffering with faith, promising a crown of life to those who remain faithful.

The Bible acknowledges that believers will face trials and tribulations, as seen in Revelation 2:10, where Jesus instructs, 'Fear none of those things which thou shalt suffer.' Despite the reality of suffering, Christians are called to maintain their faith, as the ultimate promise is a 'crown of life' for those who endure. This call to faithfulness in the face of adversity is a repetitive theme throughout scripture, emphasizing that trials serve to refine believers and draw them closer to Christ.

In addition to the promise of eternal reward, the scripture also provides comfort by presenting Jesus as one who understands our suffering. Having taken on our human nature, He experienced anguish and temptation, making Him a compassionate Savior who can provide comfort and help to those in distress. The assurance that our suffering is temporary and purposeful is a crucial aspect of the believer's hope, fostering resilience in the face of life's challenges.

Revelation 2:10, Romans 8:3, Exodus 12:41-42, Isaiah 41:10

Why is the promise of the crown of life important for Christians?

The promise of the crown of life represents eternal reward for faithfulness amidst trials.

The crown of life is a powerful symbol for Christians, denoting the eternal reward that awaits those who persevere in their faith despite suffering. This promise underscores the reality of a future that transcends current tribulations. As noted in Revelation 2:10, Jesus specifically exhorts believers to be faithful unto death, emphasizing the conditional nature of this promise linked to perseverance in faith through persecution and trials. This is not merely about enduring hardships; it is about maintaining a steadfast trust in Christ and His promises.

Moreover, the promise serves to encourage and strengthen believers’ resolve during their earthly struggles. It redirects our focus from temporal suffering to the eternal joy that awaits, reminding us that our trials are light and momentary compared to the glory that will be revealed to us (2 Corinthians 4:17). This perspective is crucial in a world fraught with challenges, as it instills hope and motivates believers to remain committed to their faith, knowing they will receive greater rewards than any earthly comforts or assurances.

Revelation 2:10, 2 Corinthians 4:17

How do we know Jesus understands our suffering?

Jesus understands our suffering because He experienced anguish and temptation during His earthly life.

Jesus' understanding of human suffering is rooted in His incarnation, where He took on human flesh and experienced the full range of human emotions, including distress and temptation. As described in Romans 8:3, He was made in the likeness of sinful flesh, yet without sin, embodying the struggles of humanity. The passage highlights that in His moments of deep sorrow, such as in the Garden of Gethsemane, He was profoundly troubled, sharing in the human experience of fear and anguish.

This identification with our struggles is not merely theoretical; Jesus actively comforts believers in their trials. He is the Great High Priest who can 'succour' those who are tempted (Hebrews 2:18), offering both consolation and strength. This profound understanding assures believers that they are not alone in their suffering; Christ is intimately aware of their pains and provides the necessary grace to endure. Thus, He invites us to cast our burdens on Him, knowing that He cares for us (1 Peter 5:7), affirming His role as a compassionate Savior.

Romans 8:3, Hebrews 2:18, 1 Peter 5:7

"Fear none of those things which thou shalt suffer. Behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee a crown of life."—Rev, ii. 10.

— Revelation 2:10

My soul! thy last evening meditation, by faith, was on Pisgah's top. This evening, do thou attend to what thy Saviour speaks in this scripture of the prospect of a prison. This forms the state and condition of the believer. The transition he is sometimes, and suddenly, called to make, is from the house of feasting to the house of mourning. He is here but in a wilderness at the best; and whatever accommodations he meets with by the way, the apartments of joy and sorrow are both under the same roof, and very often it is but a step from one to the other: yea, sometimes, and not unfrequently, when Jesus hath been feasting with his people, and they with him, before the cloth hath been taken away, and the blessing offered up, a reverse of circumstances hath followed.—But what saith thy Lord in this sweet scripture, (for it is a sweet one, if well considered)? "Fear none of those things which thou shalt suffer." There is a fear which belongs to our very nature, and impossible wholly to be free from it; it is indeed part of ourselves. No creature of God but one, and that is the Leviathan, that we read of, is wholly free from it, Job. xli. 33. The blessed Jesus himself, when assuming our nature, condescended to take all the sinless infirmities of our nature, and therefore was subject in some degree to it; for we are told, that "he was made in the likeness of sinful flesh," Rom. viii. 3. Hence we read, that his holy soul, when in the garden, was "sore troubled, sore amazed, and very heavy." Listen, my soul, to these complaints of thy Redeemer! .And when at any time fear ariseth within at the conflicts of Satan, recollect how Jesus felt during his unequalled agony. One look, by faith, directed to him, as in the garden, will quiet all. "Having himself suffered, being tempted, he knows how to succour them that are tempted." But, besides this natural fear, to which our nature is subject, there is a sinful fear, which unbelief, doubt, and distrust too often bring into the soul. And it is this, if I mistake not, to which Jesus hath respect in his precept before us. All hell is up in arms, to harass and distress a child of God; and if the devil cannot deprive the believer of his heavenly crown, he will rob him as much as possible of his earthly comfort. Mark, then, my soul, what thy Jesus here proposeth for relief. The devil would cast thee into hell, if he could, but his rage can reach no farther than to a prison. He would cast the whole church, if he could, into it; but it shall be only some of the church. He would cause the confinement, if he could, to be for ever; but Jesus saith, it shall only be for ten days. And the Holy Ghost hath caused it to be left on record, as a thing much to be observed, that when the church was in Egypt, and Pharaoh would have kept the people in vassalage for ever; yet when the Lord's time before appointed was arrived, "the self-same night, the Lord brought them forth with their armies," Exod. xii. 41, 42. Oh! it is a subject worthy to be kept in everlasting remembrance, that "the Lord knoweth how to deliver the godly out of temptation." Now, my soul, ponder well these things; and connect with them what Jesus hath connected with the subject in that sweet promise: "Be thou faithful unto death, and I will give thee a crown of life." Precious Jesus! put thy fear in me; and the fear of man, which bringeth a snare, will depart. Be thou with me in trouble, and my trouble will be turned into joy. Should a prison shut me in; no prison can shut thee out. Every distressing thought will be hushed asleep, while, by faith, I hear my Lord speaking to me in those soul-comforting words: "Fear thou not, for I am with thee; be not dismayed, for I am thy God. I will strengthen thee, yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness," Isa. xli. 10.

From Poor Man's Evening Portions by Robert Hawker.
Robert Hawker
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