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Robert Hawker

Psalm 2:6, 7

Psalm 2:6, 7
Robert Hawker June, 15 2016 3 min read
730 Articles 1 Sermon 30 Books
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June, 15 2016
Robert Hawker
Robert Hawker 3 min read
730 articles 1 sermons 30 books
What does the Bible say about God's decree and Christ's kingship?

The Bible reveals that God the Father set Jesus as King upon His holy hill, declaring the eternal decree that grants Jesus authority and a people.

Psalm 2:6-7 highlights God's eternal decree in which He declares that He has set His King upon Zion. This decree is a divine council agreement between God the Father and God the Son, affirming Jesus' role as both the mediator and King of His church. The text reflects the understanding that Christ was appointed before the foundation of the world, indicating that He was chosen as the glorious Head of His people long before creation, demonstrating His sovereignty and the timeless nature of His kingship.

Additionally, the decree encompasses Christ's mission to redeem His people from sin, making them glorious in Him. This powerful affirmation assures believers of their identity and security in Christ, who wields all authority both in heaven and on earth as the mediator. Jesus’ rule is not just a present reality but an eternal one, signifying that His governance will lead to the ultimate triumph over all enemies, leading to worship and obedience from His followers. Thus, acknowledging Christ as King is pivotal in understanding our relationship with Him, our salvation, and our calling to serve in His kingdom.

Psalm 2:6-7, Isaiah 6, Isaiah 49, John 12:27-28, Revelation 5:1-9

How do we know Jesus is established as King?

Jesus is established as King according to God's eternal decree, as affirmed in Psalm 2:6-7.

The establishment of Jesus as King is grounded in the divine decree declared in Psalm 2:6. This text reveals that God the Father predetermined the position of Christ as King upon Zion, signifying both His authority and His rightful rule over His people. This is not a temporary or contingent kingship but one that was foreordained from eternity, emphasizing a sovereign plan orchestrated by God.

This understanding is crucial for Christians as it assures us of Christ's authority and control over all creation. The declarations in the psalm are echoed throughout Scripture, articulating God’s intention to place His Son as head over all things for the church (Ephesians 1:22). As believers, this establishes our confidence in Jesus' mediatorial role and His power to save, ensuring that every promise made to us by God is guaranteed through Christ's kingship, which includes authority over the entirety of the universe. Thus, His reign is celebrated and acknowledged by believers who submit to His lordship in every aspect of life.

Psalm 2:6-7, Ephesians 1:22

Why is Christ's kingship important for Christians?

Christ's kingship is vital because it assures believers of His sovereign authority and provides security in their salvation.

The kingship of Christ is essential for Christians as it embodies His ultimate authority over all aspects of life and creation. In Psalm 2:6-7, we see God appointing Jesus as King, which not only affirms His dominion but also signifies His active role in the salvation process for His chosen people. Understanding Christ's kingship is foundational to grasping our identity in Him, as it assures us of His power and willing governance over our lives.

Moreover, Christ’s reign means that believers are under His protection and leadership, giving us a sense of security and purpose. As we acknowledge Jesus as our King, we are called to live obediently in light of His sovereignty, participating in His mission for the world. This perspective helps us navigate challenges and uncertainties, knowing our King reigns supreme and is actively working for our good and His glory. Consequently, recognizing and responding to Christ's kingship is pivotal for our spiritual lives, worship, and walk of faith.

Psalm 2:6-7, Romans 8:28-30

"Yet have I set my King upon my holy hill of Zion. I will declare the decree."—Ps. ii. 6, 7.

— Psalm 2:6, 7

Here is a subject, my soul, opened for thy meditation, which neither the evening nor day of thy whole life, no, nor eternity itself, will ever be long enough to exhaust. Some of the outlines may be gathered here below, when God the Holy Ghost condescends to teach; but the subject itself will, no doubt, be among the glorious employments of heaven. It should seem, that the divine speakers here are God the Father and God the Son. We find similar instances in the word of God: see Isa. vi. and xlix. John xii. 27, 28. And the beloved apostle was led into an apprehension of the same subject, for the church's instruction, in that vision he saw, Rev. v. 1-9. In this vision, Jesus is represented as taking the book, and opening it, and declaring the contents of it. Hence, therefore, when God the Father saith, as in this Psalm, "I have set my King upon my holy hill of Zion;" Jesus, as King, declares the decree of the council of peace, which was between them both, for the salvation of his church and people. And what was the decree, but the decree from all eternity; namely, that Jehovah would give a church to his dear Son, and his dear Son to the church: that Jesus should take the name of his people, and their nature; become their glorious Head and Representative; redeem them from the ruins of the fall, and make them altogether glorious and lovely, from his comeliness that he would put upon them? Upon Christ's thus undertaking the salvation of his people, "the decree went forth," that all power should be his, as Mediator, in heaven and in earth. It began from everlasting: for from everlasting, by this decree, Jesus was set up as the glorious Head and Mediator before all worlds. The same power became his in time; and the same power is his to all eternity. Hence, therefore, Jesus is no sooner seated on his throne, on his holy hill of Zion, but he sends forth the decree; and God the Father confirms the whole, in giving him "the heathen for his inheritance, and the uttermost parts of the earth for his possession." Hail then, thou sovereign Lord! thou almighty King, upon thy holy hill of Zion! Gladly do I acknowledge thee to be my King and my God; for by Jehovah's appointment, by thy conquest of my heart, and by the voluntary surrender of myself since thou hast brought me under the power of thy grace, am I thine, and no longer my own. Oh! for grace so to acknowledge thee, so to obey thee, so to love thee, that while the Lord Jehovah hath set thee upon thy throne, his grace also may give thee the throne of my heart! And while all thine enemies must bow before thee, may all thy friends and followers rejoice in thy service! Even so, Amen.

From Poor Man's Evening Portions by Robert Hawker.
Robert Hawker
Topics:
Devotionals

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