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Robert Hawker

Esther 1:3, 4

Esther 1:3, 4
Robert Hawker September, 21 2016 3 min read
730 Articles 1 Sermon 30 Books
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September, 21 2016
Robert Hawker
Robert Hawker 3 min read
730 articles 1 sermons 30 books
What does the Bible say about Jesus' kingdom?

The Bible describes Jesus' kingdom as eternal, glorious, and inclusive of all believers, far surpassing any earthly kingdom.

The Scriptures reveal that Jesus' kingdom is not of this world, and its majesty transcends all earthly realms. In Psalm 72:8, it is said that His dominion extends from sea to sea, illustrating the vastness of His reign, which covers the entirety of the earth. Unlike the temporary feasts and reigns of earthly kings, which may end in sorrow and sickness, Jesus' kingdom offers an eternal feast filled with joy and peace for all who believe. The lavishness of His grace and generosity to His people is evident in the invitation to partake in this everlasting experience, detailed in Revelation 3:21, where believers are promised to sit on thrones with Him.

Psalm 72:8, Revelation 3:21

How do we know the glory of Jesus is superior to earthly rulers?

The glory of Jesus is superior because it is eternal and boundless, while earthly rulers impose temporary power and glory.

The majesty of Jesus Christ is illustrated in how His power and glory are fundamentally different from that of earthly rulers. While King Xerxes showcased his riches for a brief period, the glory of Christ is everlasting and encompasses all creation. Hebrews 1:3 proclaims that He is the radiance of God's glory, a stark contrast to the transient displays of earthly monarchs. Furthermore, Jesus possesses all authority in heaven and on earth (Matthew 28:18), solidifying His dominion far above any earthly potentate. His encouragement for believers to regard Him as the ultimate provider, giving them access to His heavenly wealth, is an aspect of His role as King that profoundly affects the believer's life and eternal destiny.

Hebrews 1:3, Matthew 28:18

Why is the feast of Jesus significant for Christians?

The feast of Jesus symbolizes the eternal joy and communion believers will share with Him in heaven.

The feast that Jesus offers to His followers is significant as it reflects His grace and the everlasting relationship He establishes with them. Just as earthly feasts may end, leaving emptiness, Jesus' invitation leads to a permanent state of joy and fulfillment. Luke 14:16-24 portrays this banquet, where the Lord calls the poor and needy, exemplifying inclusivity in His grace. This perpetual feast depicted in Scripture results in eternal satisfaction and communion with Christ, echoing John 15:11, where Christ desires His joy to be in His followers. Ultimately, the hope of this feast is a central aspect of the Christian faith, assuring believers of their future in glory with their Savior.

Luke 14:16-24, John 15:11

"He made a feast unto all his princes, and his servants; the power of Persia and Media, the nobles and princes of the provinces being before him. When he shewed the riches of his glorious kingdom, and the honour of his excellent majesty, many days, even an hundred and fourscore days."—Esther i. 3, 4.

— Esther 1:3, 4

Who can read the account here given of the royalty and liberality of the Persian monarch, without having the mind immediately directed to look at the Lord Jesus, in his royalty and grace, and to consider both the extent of his bounty, and the honour of his excellent majesty, compared to which this earthly potentate sinks to nothing? What though his kingdom reached over a hundred and seven and twenty provinces, from India to ?thiopia; what is this to Him, whose dominion is "from sea to sea, and from the river even unto the ends of the earth;" yea, who hath "all power in heaven and in earth," and hath "the keys of hell and the grave?" And what a day, in point of duration, was that feast, which, though extended to a hundred and fourscore, yet, when ended, left nothing to follow, but perhaps induced sickness and sorrow; when we contemplate that eternal and everlasting day, to which Jesus invites, and in which he entertains all his people, whom he hath made "kings and priests unto God and the Father," and where they shall not only feast with him, and he with them, but shall sit down with him on his throne, as he hath overcome, and is sat down with his Father, on his throne? And in this one eternal and never-ending feast of the Lord Jesus, from which the guests shall go out no more, there is nothing to nauseate, nothing unpleasant to mingle, but all is light, and joy, and peace, and unspeakable felicity. Here Jesus openly sheweth the riches of his glorious kingdom, and the honour of his excellent majesty! Here he brings his redeemed into a perfect acquaintance with himself, and opens to their astonished unceasing contemplation and delight, the wonders of his person, and the wonders of his love; and fills their ravished souls "with joy unspeakable and full of glory," in the knowledge of "the mystery of God, and of the Father, and of Christ." Hail, thou glorious King of kings, and Lord of lords! Here thou art making a feast of grace in thine holy mountain, for all thy poor and needy, and halt, and blind, whom thou hast made the princes of thy kingdom, and whom thou wilt bring, in thine own good time, to the everlasting feast of glory in thy kingdom above! Grant me, blessed Jesus, to be one of the happy number who partake of thy bounties of grace here, and sure I am, that I shall then one day sit down to the everlasting enjoyment of thyself in the glories of heaven for ever!

From Poor Man's Evening Portions by Robert Hawker.
Robert Hawker
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