Plato
- Idealism — forms over particulars
- The Republic ethic: “God is not the author of evil”
The puffed-up man fought to win. This song is about a younger man who fought to save - a kinder mistake, but a mistake all the same. In youth, I fought with truth in hand, and words that pounded like a drum. I genuinely wanted people in the kingdom. I just thought my arguments were what put them there. I would make them see. I would make them understand. As if the strength were mine.
It is not, and that is the whole song - and one of the most freeing things I have ever learned: I tell the truth, but He saves the soul. There is a division of labor in salvation, and I am only on one side of it. Look at Lydia in Acts 16: Paul spoke, but it was the Lord who opened her heart. Paul did not pry it open with a sharper argument. He could not have. You cannot beat the truth into a mind or scare it into a soul.
And hear what a mercy that is. If the saving were mine to do, every lost friend would be a verdict on my skill, and I would pound that drum until I broke. Monergism takes the drum out of my hands. My job is to scatter the feed and tell the truth in love - like hungry chickens fed with care - then rest, and wait, and trust the mighty hand that is actually in control.
Everything that exists is a thought in the mind of God.
Try again.
I spent the majority of my adult life building something I didn't know had a name. It started with the Scriptures and a lot of late nights. It ended with one sentence that generates every theological position I hold, from the nature of God to the nature of heaven and hell, without contradiction. One sentence. Thirty chapters. Sixteen appendices. And if you accept the sentence, everything else follows.
Most systematic theologies start with a list of doctrines and work through them one by one. This book starts with an ontological claim - that everything that exists is a thought in the mind of God - and derives everything from that single proposition. This is not a rearrangement of existing theology. This is a paradigm shift. Since Augustine imported Plato's metaphysics into the church in the fourth century, every major system of Christian theology has been built on a foundation the Scriptures never laid. This book identifies that foundation, names it, traces its influence across sixteen centuries, and replaces it with an ontology derived from Scripture alone. If the claim holds, this is the most significant shift in the theological starting point since Augustine. And I believe it holds.
This is not a devotional. This is not a commentary. This is a systematic theology built from the ground up by a computer programmer with no seminary degree, no denominational backing, and no one's permission. It uses the vocabulary of information theory, computer science, and quantum physics to describe realities that traditional theological language has never been able to reach. If you are a scientist who suspects that information is fundamental to reality but can't bring yourself to call it God, this book speaks your language. If you are a sovereign grace believer looking for a system that follows the logic all the way, this book does that. And if you have been told that the sharpest doctrine produces the coldest heart, this book ends with the widest arms you have ever seen in a Reformed theology.
The digital edition is free. The truth doesn't come with a price tag. - Brandan Kraft
Imports both:
Fuses them with Scripture.
Aquinas · Calvin · Luther · Westminster
Gill · Clark · Berkhof · Grudem · Hoeksema
Every system in the comparison above stands on this foundation.
Stands on a different foundation: Scripture, on its own terms (John 1:1; Heb. 11:3; Col. 1:17; Isa. 45:7).
The architecture is idealism, because Scripture teaches it — mind precedes matter, the invisible is more real than the visible.
Rejects what Augustine inherited:
“Everything that exists is a thought in the mind of God, sustained by His will, authored by His purpose, and held together by personal covenants of love.”Read Now
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Isaiah 53:10, Rom 8:28-30, Psalm 23, grace, love one another
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