Plato
- Idealism — forms over particulars
- The Republic ethic: “God is not the author of evil”
Track nine deepens the consolation. If the last song named my people, this one names where we eat. The image is two tables. There is a long table in every camp, and the lamplight on it is warm, and the food is good - but there is a price they do not print. You agree, and you keep agreeing, and you never say the thing. And I could never keep from saying the thing.
So the song sits me at the other table. Off in the corner, out of the light. It is smaller and it is scattered and some of the chairs sit empty - but the only price there is honesty and a love for the Lord. The verses fill two of those chairs. One is a man who found my little website in the early days, called me clean out of the blue, and that Sunday stood inside the door of my church - I am a supralapsarian, and he looked at me and said, me too. The other is the friend on the screen I have never once met in person and have written to for twenty years - realer than most men I have stood beside. I gave this one a quartet of weathered voices, because the song about the other table ought to be sung by the other table.
And the bridge widens it past my own lifetime. The other table is longer than the lamplight lets you see. It runs back through every man who would not hold the party line - even teachers in the desert sand who ate here long before me. The honest and the homeless have always had a table. It was the only table I ever wanted.
Everything that exists is a thought in the mind of God.
Try again.
I spent the majority of my adult life building something I didn't know had a name. It started with the Scriptures and a lot of late nights. It ended with one sentence that generates every theological position I hold, from the nature of God to the nature of heaven and hell, without contradiction. One sentence. Thirty chapters. Sixteen appendices. And if you accept the sentence, everything else follows.
Most systematic theologies start with a list of doctrines and work through them one by one. This book starts with an ontological claim - that everything that exists is a thought in the mind of God - and derives everything from that single proposition. This is not a rearrangement of existing theology. This is a paradigm shift. Since Augustine imported Plato's metaphysics into the church in the fourth century, every major system of Christian theology has been built on a foundation the Scriptures never laid. This book identifies that foundation, names it, traces its influence across sixteen centuries, and replaces it with an ontology derived from Scripture alone. If the claim holds, this is the most significant shift in the theological starting point since Augustine. And I believe it holds.
This is not a devotional. This is not a commentary. This is a systematic theology built from the ground up by a computer programmer with no seminary degree, no denominational backing, and no one's permission. It uses the vocabulary of information theory, computer science, and quantum physics to describe realities that traditional theological language has never been able to reach. If you are a scientist who suspects that information is fundamental to reality but can't bring yourself to call it God, this book speaks your language. If you are a sovereign grace believer looking for a system that follows the logic all the way, this book does that. And if you have been told that the sharpest doctrine produces the coldest heart, this book ends with the widest arms you have ever seen in a Reformed theology.
The digital edition is free. The truth doesn't come with a price tag. - Brandan Kraft
Imports both:
Fuses them with Scripture.
Aquinas · Calvin · Luther · Westminster
Gill · Clark · Berkhof · Grudem · Hoeksema
Every system in the comparison above stands on this foundation.
Stands on a different foundation: Scripture, on its own terms (John 1:1; Heb. 11:3; Col. 1:17; Isa. 45:7).
The architecture is idealism, because Scripture teaches it — mind precedes matter, the invisible is more real than the visible.
Rejects what Augustine inherited:
“Everything that exists is a thought in the mind of God, sustained by His will, authored by His purpose, and held together by personal covenants of love.”Read Now
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Isaiah 53:10, Rom 8:28-30, Psalm 23, grace, love one another
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