Thank you, Joy. Good evening,
everyone. Let's open tonight's service
with hymn number 19 in your Spiral Gospel Hymns hymnbook. Let's
stand together, number 19, pleading for grace. ? Covenant ruler, Lord of all ?
Prostrate at your feet I fall ? You are holy, wise, and just
? I'm a creature of the dust ? All things move at your command
? Governed by your mighty hand ? Heaven, earth, and hell I see
? ? Fulfill all your wise decree ? ? Dares a man resist his Lord
? ? Stand against the sovereign God ? ? I will bow before your
throne ? ? Seeking grace in Christ your Son ? ? Through his blood
and righteousness ? ? Lord, I plead with you for grace ? ? If you
will, you can I know ? ? Grace and mercy to me show ? ? Will
you, Lord, my soul forgive ? ? Grant this sinner grace to live ? ?
I've no other hope but this ? Jesus' blood and righteousness ? Now
I'm conquered by your grace ? In the dust I hide my face ? Give
me Christ or else I die ? I upon your mercy lie Oh, for mercy
now I plead. Grant me, Lord, the grace I need. Turn, oh, turn to me and say,
all your sins are washed away. In my son, your debt is paid. Heed for you the ransom made. Please be seated. Good evening. Let's open our
Bibles to Psalm 29. Psalm 29. A Psalm of David. Give unto the Lord. Oh, ye mighty. In the margin of my Bible, it
says the sons of the mighty. So only the sons of God can give
unto the Lord glory and strength. Give unto the Lord the glory
due unto his name. Worship the Lord in the beauty
of holiness. The voice of the Lord is upon
the waters. The God of glory thundereth.
The Lord is upon many waters. The voice of the Lord is powerful. The voice of the Lord is full
of majesty. The voice of the Lord breaketh
the cedars, yea, the Lord breaketh the cedars of Lebanon. He maketh
them also to skip like a calf, Lebanon and Syrian like a young
unicorn. The voice of the Lord divided
the flames. The voice of the Lord shake at
the wilderness. The Lord shake at the wilderness
of Kadesh. The voice of the Lord make it
the hinds to calve and discover, discover it the forest and in
his temple that everyone speak of His glory. The Lord sitteth
upon the floods, yea, the Lord sitteth king forever. The Lord
will give strength unto His people. The Lord will bless His people
with peace. Let's pray. Our merciful, gracious, and glorious
Heavenly Father, we find great hope and comfort in your word that you will give peace to your
people, that you will divide the flames even as you divided
the Red Sea, that you will speak. Lord, we know that it's by your
word that your Holy Spirit is pleased. Speak to our hearts. And so, Lord, we ask that you
would would do that this hour as we open your word that we
might hear thy voice, that you would call us unto thyself and
and teach us and give us hope in Christ. We thank you that the Lord Jesus
himself is the voice of the Lord. For the word was made flesh and
dwelt among us. Lord, we ask that you would cause
us now in this hour to find our hope and our salvation in him,
that we would give glory unto thee and be enabled by your grace
to offer to you worship that's done in power and in truth. We ask it in Christ's name. Amen. Number five from the hardback
teminal, number five. Let's stand together. ? Speak in my tongue some heavenly
theme ? ? And speak some boundless thing ? ? The mighty works or
might your name of our eternal king ? ? Tell of his wondrous
faithfulness ? and sound his power abroad. Sing the sweet promise of his
grace, the love and truth of God. His very word of grace is
strong. ? As that which built the skies
? The voice that rolls the stars along ? Speaks all the promises
? O might I hear thy heavenly tongue But whisper thou art mine. Those gentle words should raise
my song to notes almost divine. Please be seated. Let me open your Bibles with
me to 1st Peter, 1st Peter chapter one. We actually began this message
last Wednesday night, and this is part two of precious things. If you remember last night, We
looked at what the Lord tells us about faith and how this precious
common faith that all believers have is of infinite value, which
is what the word precious means. And then we looked at the precious
promises from 2 Peter chapter 1. And Peter uses this word quite
a few times, actually. I want us to look tonight at
two more things that he refers to as being precious. And I hope the Lord will make
us thankful for two things. Number one, that he has revealed
to us that which is precious in his sight. He's told us in his word that
which is of infinite value to him. And then the second thing
is that he's given us a heart that values the same thing he
values. So that the things that are precious
to God are precious to us. Our faith is precious to us because
without it, we would not be saved. And that it's precious to us
because we didn't come up with it. God gave it to us. The promises of God are precious
to us because they're revealed to us in God's word and by his
spirit. And we know that all the promises
of God are yea and amen in Christ. That he made them all sure. And now Peter's going to tell
us two more things that are precious. The first one or the third one
in our list is the blood of Christ. How precious is his blood? What infinite value his blood
has. There would be no redemption
without the shedding of blood. And if you have your Bibles open
to 1 Peter at chapter one, look with me at verse 18. For as much
as you know, you know this, you were not redeemed with corruptible
things such as silver and gold. Of all the things of this world
that man considers incorruptible, it would be silver and gold.
We find coins and items that have been buried for how long
and under the sea and we pull them out and wash them off and
they haven't corroded. Why? Because they're made out
of what's called a precious metal. But here the Lord in contrasting
that which is highly esteemed by man, he says that we weren't
redeemed with corruptible things. I looked up that word corruptible
and man is called corruptible in the scriptures. In 1 Corinthians
chapter nine, the Lord talks about being temperate in all
things that those who run a race run with purpose that they might
be rewarded with a corruptible crown. So their trophy for having
won the race is corruptible. And he contrasts that to the
incorruptible crown of glory that should be given to us. And then in first Peter chapter
one, right here in our text actually, look at verse 21. who by him do believe in God
that raised him up from the dead and gave him glory that your
faith and hope might be in God. And that's not the verse I was
thinking about. I was thinking about the verse where he says
you're born again not of corruptible seed, being the seed of man,
but of incorruptible, which is the word of God. And so what
God what God calls precious here in our text. Go back with me
to verse 18. For as much as you know that
you were not redeemed with corruptible things, as silver and gold, from
your empty life. Vain conversation. That's the
literal meaning of those two words. You were not redeemed
from your empty life by corruptible things. How vain and how empty
and how purposeless life is without Christ. And yet, the natural
man can't see it. Only the new man can see it,
can see the the vanity of this world, the emptiness of it. Only the redeemed understand
what God meant when he said, what does it profit a man if
he gains the whole world and loses his own soul? What will
a man give in exchange for his soul? These things are empty,
lifeless. And the Lord has redeemed us
from that empty life. And he's filled us with life
in Christ. This vain conversation, this
empty life, was received by tradition from your fathers. Our fathers
lived after these things. And their religious opinions
were just as vain and lifeless as were ours. In verse 20, who verily was,
I'm sorry, verse 19, but with the precious blood of Christ
as of a lamb without blemish and without spot. We know what
that's a reference back to. That's a reference back to that
Passover lamb, isn't it? But the Lord told Moses, get
a lamb, bring him into your house. Let him live in the house with
you for three days. Inspect him closely. Make sure
he's not sick. Make sure he doesn't have any
wounds or diseases. And at the end of three days,
that lamb that is without spot and without blemish is to be
killed. It's bloods to be spilled and
the bloods to be put on the doorpost and the lintel of the house.
And when I see the blood, when I see the blood, I'll pass by
you. Not when I see you in the house praying, not when I see
you eating the lamb, I'm not gonna look inside the
house for anything. I'm only looking at the outside
of the house and the blood that's on the house. When I see the
blood, I'll pass by you. Not when I see your faith, not
when I see your repentance. We hear men speak of praying
a prayer and really meaning it. Let me ask you a question, child
of God. What have you ever really meant about anything in your whole
life? Scripture says the heart is deceitful
and desperately wicked. We look close enough. We look
close enough. Looking for your sincerity in
your heart is like going down in a well, isn't it? The deeper
you go, the darker it gets. Have we ever been perfectly sincere
about anything? You see, sin infects every part
of us, doesn't it? The man tells me that the hope
of my salvation is determined by the sincerity of my faith
or the sincerity of my repentance or the depth of sorrow over my
sin, I'm afraid. I'm afraid because now he's got
me looking to myself, trying to figure out whether or not
I've done enough or whether or not I've done it right. But when
God says, when I see the blood, I will pass by you that precious
blood of Christ as a lamb that was without spot and without
blemish. Oh, how tempted we are to look
for the evidences of salvation in our lives in order to get
some sense of assurance. And the more we look for evidence,
the less sure we are. Isn't that true? The more we
look for evidence, like I said, the deeper we go looking for
something to prove that we're saved, the less sure we are. May God give us the grace to
consider precious what he considers precious and to look to that
which he's looking to. He's not looking at those folks
inside the house and their, you know, their conversation and
their sorrow and their fear and their, no, no. Any more than
he's looking to our faith or to our repentance. Colossians 127 speaks of Christ
being in us. which is our hope of glory. And I saw something in that verse
I've never seen before. The preposition in, Christ in
you, because every time I read that verse, I start looking for
Christ in me. And that word is also translated
with, and I like that. Christ with you is your hope
of glory. Yes, now Christ is in us and
the scriptures does speak of that, but let's not try to get hope and comfort and
assurance of our salvation by looking for the evidence of Christ
in us. Let us look outside of ourselves
to the Lord Jesus in what he did in accomplishing what God
required in shedding his precious blood. That's where God's looking. We looked at this verse recently.
Let's look at it again, 2 Corinthians chapter 13. 2 Corinthians chapter
13. Because you hear men quote this
verse or refer to it In verse 5, examine yourselves whether
you be in the faith. How many times you've heard that
verse quoted or you've heard someone refer to it? Or if you
like me came out of religion, self-righteous, free will religion,
you were always examining yourself. to see whether you were in the
faith, looking for evidences of salvation in your life. And
child of God, as much as you know that's wrong, we still are
tempted to do that, are we not? Let's understand this verse as
God wrote it. And in order to understand it,
we need to back up to verse three. God had given to the church at
Corinth some extraordinary spiritual gifts. The gifts of tongues,
the gift of healings, the gift of interpretation. There was
an outpouring of extraordinary gifts in the early days of the
church for the purpose of authenticating the truth of the gospel. and
all those things that are spoken of, those gifts are not necessary
anymore. Why? Because we have God's word
to authenticate the gospel. They didn't have the scriptures
that we have. Scriptures were being written.
And so we know from reading 1st and 2nd Corinthians that these
believers in that church were competing with one another over
who had the better gifts, who had more gifts. And they were
proud of the abilities that God had given them. And the Lord
rebukes them on several occasions for that. And now here at the
end of 2 Corinthians, in the last chapter, Paul is summarizing
the rebukes that he's spoken very clearly toward them about
using these gifts to intimidate one another, to
prove their spirituality to one another. And he says in verse
3, since you seek a proof of Christ speaking in me, there
were There were Judaizers that were coming into the church at
Corinth and saying that the apostle Paul wasn't really a true apostle,
that he was denying the law of Moses, and some of the people
in the church were giving ear to that. And now Paul's saying,
okay, you want proof? You want proof that God is speaking
through me and that I am a legitimate apostle? And then he adds this statement
in verse three, which to you word is not weak, but is mighty
in you. Now he's being sarcastic. He's using sarcasm to rebuke
them. He's saying, you know, you're
so proud of the strengths that you have. You're so proud of
the manifestations of the spirit of God that you have. You're
calling me weak and you're calling yourself strong and mighty and
powerful because you're looking at outward appearances. And then in verse four, he says,
for though he was crucified through weakness, yet he liveth by the
power of God. For we also are weak in him,
but we shall live with him by the power of God toward you.
Examine yourself, whether you be in the faith, prove your own
selves and know you not your own selves, how that it's Jesus
Christ in you. except you be a reprobate. Do you see the context of examining? He's saying to them, you're looking
at yourselves and the evidences of the Holy Spirit in your lives
for proof of your salvation, but don't you see that the proof
of salvation is weakness, not strength? Don't you see the proof
of salvation is in Christ, not in you? And it's through the
demonstration of the weakness of his death and the power of
his life given through the resurrection, not you. So they were examining
themselves but that was the problem. They were looking at themselves
and the evidences of what was happening as a result of the
Holy Spirit to prove their salvation. And that That passage right there
where the Lord says, examine yourselves to see whether you
be in the faith. And if you are in the faith, you're gonna come
up with this conclusion. There's nothing that I can find
in me that gives me any hope of my salvation. All of the hope of my salvation
is in him. I've examined myself. And I found
myself to be wanting. I found myself to have fallen
short. I found myself in need of a Savior
who's able to accomplish my salvation by His precious blood. What can wash away my sins? Nothing but the blood of Jesus. What can make me whole again?
Nothing but the blood of Jesus. Oh, precious, precious is that
flow that makes me white as snow. How precious is the blood of
Christ. It's the only covering for sin
that we have. Our life, the scripture says
life is in the blood. Well, our life is in his blood. It's in His blood and only in
His blood. We can't find life anywhere else. We have boldness to enter into
the holiest, the scripture says, by the blood of Jesus. It's the
only thing that gives us boldness to come into the holies of holies,
that the blood has been put on the mercy seat. and that God
has seen the blood. He has consecrated for us through
the veil, which is to say his flesh, and he has sanctified
his people with his own blood. How precious. Peter, go back with me to our
text. These are precious things. Faith is a precious thing. It's
of infinite value. The promises of God are precious
to us. We hang all the hopes of our
salvation on his faithfulness to fulfill his promise. and the blood of the Lord Jesus
Christ, without which our sins could never be put away,
and we could never have acceptance before God without the blood. You see, it's not our blood,
it's not our sacrifices. It's His, isn't it? It's His. The more, as I said, we look
for assurance of our salvation in anything, in anything other
than the blood of the Lord Jesus Christ, the less sure we will
be. God, shut us up to his blood. Leave us with no other hope. Turn with me to 1 Peter 2. And this is the fourth point
of this two-part message on precious things. Precious things. Aren't you thankful that the
Lord has shown us what's precious to him? Aren't you thankful that
the Lord has given us a like spirit to value the same things
he values? We are of kindred spirits with
God, having the same values that he has. And here Peter says in 1 Peter
2 at verse 4, to whom coming, present tense participle, which
means a continuation of coming, Men like to talk about, well,
I came to Christ and they nail it down and they look back to
an experience or to a feeling that they had when they accepted
Jesus or whatever. The walk of faith is a daily
coming to Christ, isn't it? Keep coming, keep coming, we've
got no place else to go. And so the Lord says, to whom
coming? as unto a living stone, disallowed
indeed of men, but chosen of God, and precious, precious,
this stone is precious. The builders have rejected the
stone on which the whole the whole gospel is knit together
and the whole church of the Lord Jesus Christ rest on this stone
and the builders rejected the stone and it's become a stumbling
stone for them. But that very stone that they've
rejected and that very stone that is a stumbling stone to
them is precious to us. It's precious to us because it's
precious to God and the church nor our lives would have anything
to stand on if it wasn't for this cornerstone. And you also, verse five, as
lively stones are built up a spiritual house, a holy priesthood, to
offer up spiritual sacrifices acceptable to God by Jesus Christ. And so whatever we offer to God
in worship and in prayer and in giving and in ministry, whatever
we might try to do, if it's not offered up in the name of and
by the grace of and to the glory of the Lord Jesus Christ is not
acceptable to God. Look at verse six. Wherefore
also it is contained in the scriptures, behold, I lay in Zion a chief
cornerstone, elect, chosen of God, precious of infinite value. And he that believeth on him
shall not be confounded You see, here's where we have this rock
on which to stand, and this is the only thing that takes away
being confounded. If we're looking anywhere to
anything other than the precious blood of Christ for the hope
of our salvation, we're going to be confused. We're going to
be afraid. We're going to be uncertain.
We're going to be confounded. But here's what the Lord says. He that believeth on him. All the simplicity of faith.
I'm resting all my hope on him. On him. Who he is and what he
did. He's that precious cornerstone.
I've got no place else to go. If he didn't provide everything
that God required for my salvation, I won't be saved. I've got all my hope on him. I know whom I have believed. I know whom I have believed. And I'm persuaded, I'm persuaded
that he is able to keep that which I've committed unto him,
I've entrusted it unto him, I've deposited, that's what that word
committed means, I've deposited all my money in one account. You know, anybody has any financial
resources, it'd be foolish to invest them all in one thing,
wouldn't it? You diversify your investments
is so that if one fails, another hopefully will make up for it.
That's just a smart way to invest money. And that's the way men
invest their souls. You know, in case what I've done
is not enough, in case what Christ did is not enough, I'm going
to diversify. I'm going to put a little investment
in everything I can, in my religion and in my prayers and in whatever. We've got everything, everything
in one account, in one person. And here's what I want you to
see in the next verse, verse seven. Precious things, like
precious faith, we have the same faith that the apostles had. precious promises of God, the
precious blood of the Lord Jesus Christ, all summarized in what
this next verse says. Unto you, therefore, which believe,
he is precious. Not the idea of him, not the
thought of him, not truths about him, but he himself. The Lord Jesus Christ himself
is of infinite value to you. He is precious to you, to you
that believe he is precious. In the Song of Solomon, chapter
five, the bride of Christ is describing his beauty. his comeliness and his glory.
And she summarizes in the last verse of Song of Solomon chapter
five, she says, and she's talking to the daughters of Jerusalem.
She's talking to these other women who are asking her, what
is your husband above our husband? What is your beloved above our
beloved? What's so special about him? And she tells him, she tells
them all about her beloved. And then she summarizes everything
she says by saying this, he's altogether lovely. Everything
about him is beautiful. Everything about him is precious.
Everything about him is perfect. He's precious unto you that believe
he is precious. He's precious in his character. Oh, how precious is his holiness.
It's holy, undefiled, separate from sinners, higher than the
heavens. And I love in Philippians chapter
four, where the Lord tells us to rejoice in the Lord, in the
Lord. And again, I say rejoice. And
then he says, finally, my brethren, whatsoever things, whatsoever
things are true, And whatsoever things are honest, and whatsoever
things are just, and whatsoever things are pure, and whatsoever
things are of good report, if there be any virtue in them,
if there be any praise in them, think on these things." Well,
who's the only one that's pure and perfect? Who's the only one
that's true? Who's the only one that's honest
and just and pure? Think on Him. He's precious to
us. His righteousness is precious
to us. Is there anything of more value
to us than the Lord Jesus Christ in His righteousness? David said
in Psalm 71 verse 16, I will go in the strength of the Lord. I will go in the strength of
the Lord and I will make mention of his righteousness, even of
his only. And then in the Proverbs chapter
20, verse six, God says, most men will proclaim everyone his
own goodness. Now you and I have done that
enough to know that That's just natural, isn't it? We want others
to know if we've done something good, most men will proclaim
their own goodness. And then the rest of that verse
says, but a faithful man who can find? Who can find? One who will admit that in them
dwelleth no good thing. In them. Everything about them
is sinful. And the only hope of having any
righteousness at all is to be found in their advocate, Jesus
Christ, the righteous one. Christ himself is precious to
us. We esteem him highly. We esteem
him as we saw Sunday for his sovereignty. We love the fact that our God
is sovereign. We love the fact that he reigns
and he has done whatsoever he wills with the armies of heaven
and the inhabitants of the earth and that no man can stay his
hand. We love the fact that he works all things together for
good for them that love him and those that are the called according
to his purpose. And when we talk to unbelievers
about God's sovereignty, They make this conclusion, fatalism. That's what they conclude. Well,
you're just fatalistic. But we're not. What's the difference
between God's sovereignty and fatalism? What is the difference
between the God who is sovereign and fatalism? God, that's the
difference. Fatalism ascribes everything
to fate. We're not ascribing things to
fate, we're ascribing them to God and His wisdom and in His
mercy and in His love and in His omniscience and in His omnipotence. You see, when men turn the sovereignty
of God into fatalism, they sacrifice God. We're not fatalistic. We're looking
to him who is precious to us as the one who is sovereign over
all things. Sovereign in creation, sovereign
in providence, and most especially sovereign in salvation. Having
chose a people. having sovereignly redeemed them,
sovereignly making each one of them willing in the day of his
power, salvations of the Lord. We love it that way. We don't
want salvation to be any other way. That's precious to us. Don't give me something to do
to be saved because I'm gonna mess it up. I need a sovereign God to save
me and I need him to do it all by himself, amen? All by himself. Oh, our God, to you which believe,
He is precious. He's precious in His mercy. You
come before God in need of mercy. And He justifies those who are
looking for mercy. publican in the temple who would
not so much as look up but smote himself upon the breast and said,
Lord, have mercy upon me, the sinner. And the Pharisee praying thus
to himself, Father God, I thank thee that I'm not like other
men, especially that publican over there. And which one went
down to his house justified? Oh, the mercy. Sinners need mercy,
don't they? And mercy is precious to us because
it comes from God who delights in showing mercy. He is a God
of mercy. The Lord is merciful and gracious,
slow to anger and plenteous in mercy. To you that believe. He is precious. He is precious. Isn't it precious
to you that our God is the eternal, self-existent, uncreated creator
and sustainer of all things? Is that precious to you? That's
the name that he gave to Moses, so Moses asked him, that's what
Jehovah means, that's what I am means. It means that he is self-existent,
eternal, uncreated. And that he is the creator of
all things, that everything comes from him. Oh, what confusion, what consternation
the world is in trying to figure out where all this came from? Men are spending their lives
trying to figure it out. And we just believe the first
four words of the Bible, in the beginning God. God, that's so
precious to me. It's the only thing that makes
sense of everything. All things were made by Him and
without Him was not anything made that was made. It's precious to us that He is
immutable. He doesn't change. We live in
a world and we live in a body and we live in a mind and we
live in a, and everything's changing, isn't it? And everything's uncertain
and everything's confusing. And we have a God who says, I
am the same yesterday, today, and forever. I am the Lord and
I change not. And that's the only reason you
sons of Jacob are not consumed by all the changes in yourself
and in the world. Oh, the fact that our God is
immutable, never changes, never changes, not one bit. He's never
learned anything, he's never asked a question, he's never
changed his mind, he never grown, he's never diminished,
he is himself the eternal uncreated, self-existent, creator and sustainer
of all things. And to you that believe, he is
precious. He's precious. Don't you like, isn't it precious
to you to have a God that's omnipotent? When the Lord came and visited
Abraham and Sarah and told Sarah that she was going to have a
child a year from now, he'd come back and she'd have a child. She laughed. What did the Lord
say? Is anything too hard for God? Is anything too hard for him? Hardest thing God ever did was
save sinners. And that wasn't too hard for
him. He accomplished it. He fulfilled
it. With man, it is impossible. But with God, all things are
possible. And he is precious to us in his
work. Let Israel hope in the Lord for
with the Lord there is mercy and with him is plenteous redemption. Plenteous redemption. Are you
in need of plenteous redemption? You just need a little bit of
redemption, you need a whole lot of redemption. Need a whole lot
of it, don't we? He shall redeem Israel from all
his iniquities. He didn't leave a single sin
of his people unpunished. When he shed his precious blood,
he put them all away, every one of them, buried in the depths
of the sea, covered them by his blood, separated them from us
as far as the east is from the west. He remembers them no more. With him is plenteous. redemption. He satisfied divine justice.
Daniel chapter 9 says he finished the transgression. He made an
end of sin. He made reconciliation for iniquity
and he brought in everlasting righteousness and he did it by
himself. Oh that's precious to a sinner.
It's precious to you that believe he is precious. He established his rightful place
as our surety before God. He is the priest who intercedes
for us. After the order of Melchizedek,
the eternal priest of God ever living and making intercession, he defeated Satan, He conquered
the grave. He fulfilled the law. He sat
down at the right hand of God. He became our high priest. He
is our advocate with the Father. How precious is he? What hope would we have without
him? To you that believe, he is precious. Not an idea about him, not doctrinal
truths about him, but the glorious person and accomplished work
of the Son of God, the Lord Jesus Christ, to you that have hung
all your hopes on him. He's precious. He's precious. Precious like faith, precious
promises, precious blood of Christ. To you that believe, he's precious. I'm so thankful that the Lord
has revealed to us what's precious to him and that he has given
us a heart to value the same things that he values. Our heavenly father, thank you
for your word. Lord, we pray that you would
grow us in your grace and in the knowledge of Christ and that
you would make him more precious to us. We ask it in Christ's
name. Amen. 212, let's stand together, number
212. ? What can wash away my sin ? Nothing
but the blood of Jesus ? What can make me whole again ? Nothing
but the blood of Jesus ? Oh, precious is the flow That makes
me white as snow, no other fount I know, nothing but the blood
of Jesus. For my pardon, this I see, Nothing
but the blood of Jesus. For my cleansing, this my plea,
Nothing but the blood of Jesus. Oh, precious is the flow that
makes me white as snow. No other fount I know, nothing
but the blood of Jesus. Nothing can for sin atone Nothing
but the blood of Jesus Not of good that I have done Nothing
but the blood of Jesus. Oh, precious is the flow that
makes me white as snow. No other fount I know. Nothing but the blood of Jesus. This is all my hope and peace,
nothing but the blood of Jesus. This is all my righteousness,
nothing but the blood of Jesus. Oh, precious is the flow that
makes me white as snow. No other fount, nothing but the
blood of Jesus. Thank you.