Good morning. I want to take
just a few seconds to show you how gracious God is. The television was on this morning
and a truck driver from Canada came on and they asked him a
question and he said, I fear God. I'm married and I have eight
children. I thought, isn't that something?
Because I'm bringing a two-part call to worship, and the first
one's on the fear of God. And the second driver got on.
They said, what do you hope to accomplish by this protest? He said, our only hope is Christ. And that was the second part
of the call to worship. God encourages us sometimes in
strange and materious ways. Then they that feared the Lord
spake often one to another, and the Lord harpened and heard it. And a book of remembrance was
written before him on them that feared him and thought upon his
name. And they shall be mine, saith
the Lord of hosts, in that day. When I make up my jewels and
I will spare them as a man spareth his own son who serveth him. Malachi 316. Our only hope is Christ. The Lord himself shall descend
from heaven with a shout. With the trump of God and the
voice of the archangel and the dead in Christ shall rise first. Then we which are alive and remain
shall be caught up together with them in the clouds to meet the
Lord in the air. And so shall we ever be with
the Lord. Wherefore, comfort ye one another
with these words. That's why we're here, because
we fear and respect God, and because our only hope is Christ
Jesus. Father, we come before you this
morning, Father, knowing that every child of God, Father, walks
through the valley of the shadow of death. But we fear no evil,
Father, because thou art with us, and thy rod and thy staff,
they comfort us. And we know, Father, that goodness
and mercy shall follow us all the days of our lives, and we
will dwell in the house of the Lord forever. We ask, Father,
for particular grace for the ones that are ill, for Fred and
Mary Jane, Mary Ann, and for Bert and his wife, for Cyril,
Father, and Lenore. We ask, Father, that you comfort
them with your grace, Father. You give them the strength and
the grace to endure these hardships. We'd ask you to be with Caleb,
Father, as he brings us the word of God again. And we're thankful
for him, Father, and that you'd be with Greg and Trish and bring
them back safe. We ask these things in Jesus'
name. Amen. Let's all stand together once
again. We'll sing the hymn that's on the back of your bulletin. O Lamb of God, still keep me
near to thy wounded side. Tis only there in safety and
peace I can abide. What foes and snares surround
me, what lusts and fears within? The grace that sought and found
me alone can keep me clean. "'Tis only in thee, hiding, I
know my life secure, Only in thee, abiding, I steadfast shall
endure. Thine arm the victory gaineth,
O'er every hurtful foe, The love my heart sustaineth, In all its
care and woe. ? Soon shall my eyes behold thee
? ? With rapture face to face ? ? The half hath not been told
me ? ? Of all thy power and grace ? ? Thy beauty, Lord, and glory
? ? The wonders of thy love ? shall be the endless story of all thy
saints above. Please be seated. I love that hymn. Good morning again. You have
your Bibles, turn with me to Isaiah 53. Isaiah 53. We will be covering most of this
chapter, Lord willing, this hour, and I'm just wanting to read
Three verses, verse one, verse four, and verse 11. Verse one
of Isaiah 53 says, who hath believed our report, and to whom is the
arm of the Lord revealed? Verse four says, surely he hath
borne our griefs and carried our sorrows, yet we did esteem
him stricken, smitten of God, and afflicted. Now, verse 11.
He shall see of the travail of his soul and shall be satisfied. By his knowledge shall my righteous
servant justify many for he shall bear their iniquities. There
are several instances in scripture that show us how God deals with
sin and how he saved his elect people. There's very few that
can parallel the power and the detail in bringing his children
out of Egyptian bondage through the plagues that he's shown.
I talked to someone one time and
they said the plagues were just to mock the Egyptian gods that
were down in Egypt. And I agree with that. According
to Exodus chapter 12, verse 12, that's exactly what the Lord
was doing. But there's also a deeper meaning behind that, I believe
the Lord has revealed unto me. So this morning, I would like
to look at the 10 plagues of Egypt as to what our substitute
endured on the cross for his elect bride. The first one is
found in Exodus chapter seven, if you would turn there. Now,
God had already revealed himself unto Pharaoh by Moses and Aaron
approaching him, and they laid down their rod before Pharaoh,
and it became a serpent. And likewise, Pharaoh's magicians
did the same thing, but Moses's serpent ate up the other serpents
and became a rod again. At that time, Moses declares
unto Pharaoh, let my people go, saith the Lord. And Pharaoh asks
him, who is the Lord? I know not who this is. And therefore
I will not let your people go. So the children of Israel had
been in bondage for many years and Pharaoh was not willing to
let the children of Israel go. Can you see the exact parallel
of our bondage of sin and the death grip that our sin has upon
us being found outside of Christ? The charge by which we stand
guilty of because of our transgression of God's law. I believe that's
what this picture is right here. The law will not let us go free. God will not, God will not acquit
the wicked. We are in bondage to our sin
and sin must be punished. Now in verse 17, Exodus chapter
seven, verse 17, Thus saith the Lord, in this thou shalt know
that I am the Lord. Behold, I will smite with the
rod that is in mine hand upon the waters, which are in the
river, and they shall be turned to blood, and the fish that is
in the river shall die, and the river shall stink, and the Egyptians
shall loathe to drink of the water of the river. Loathe to
drink of the water, loathe to drink of the cup, The two sons
of Zebedee approached the Lord. And they said unto him, when
you come to your kingdom, Lord, be it thus that one of us sit
on your right hand and one of us sit on your left. And the
Lord says unto them, you know not what you ask. Can you drink
of the cup that I drink of and be baptized with the baptism
that I am baptized with? And they said unto him, we can.
And Jesus said unto them, ye shall indeed Drink of the cup
that I drink of. And with the baptism that I am
baptized with, with all shall you be baptized. Only in the
Lord Jesus Christ did we drink of this cup. We see in the garden
of Gethsemane, the Lord bowing into his father in agony, praying,
Father, let this cup pass from me. Nevertheless, not my will,
but thy will be done. But what was in this cup? In
this cup was the stinking dead fish of our dead spiritual life. Fish represents death, or represents
spirit, the Lord's spirit. And we had no spiritual life
whatsoever. All the sin of the elect is what was in this cup
that the Lord was going to partake of. And he drunk of the bitter
dregs every last drop of the sin of his people. He who knew
no sin became sin, that we might be made the righteousness of
God in him. After he drank this cup, The fountain of living water
himself shed all of his precious blood for his elect. In John
19 verse 4 says, but one of the soldiers with a spear pierced
his side and forthwith there came out blood and water. That's what this represents.
This blood, this water turned to blood. The Lord Jesus Christ
is the water turned to blood. And God says, and this is the
title of the message this morning, when I see the blood, I will
pass over you. The second plague is found in
chapter eight and verse six. Good turn there. Exodus eight, verse six says,
and Aaron stretched out his hand over the waters of Egypt. And
the frogs came up and covered the land of Egypt And the magicians
did so with their enchantments and brought up frogs upon the
land of Egypt. Now magician is a cheap imitation
of the real thing. A cheap imitation of the real
thing. Man tries to imitate worship. They try to imitate salvation.
They try to work something up in order to feel that they have
accomplished something. But there is only one salvation,
and that is of the Lord. And they that worship God must
worship him in spirit, And in truth, these magicians could
not imitate what true worship is. They could only cause the
frogs to come up. The promise of God, brethren, stands sure. Having this seal, the Lord knoweth
them that are his. Let us not be distracted by the
cheap imitations of this world telling us that Christ loves
everybody. that Christ died for everybody. Jesus Christ does
not love everybody. The father doesn't love everybody.
And Jesus Christ did not die for everybody. He only died for
his people. And those for whom he died are
found perfectly righteous in him. The work is finished. I want you to notice in verse
nine and 10 here, it says, and Moses said unto Pharaoh, Pharaoh
has called for Moses at this point and asked Moses to get
rid of the frogs. They was tired of the frogs.
And he says, glory over me, when shall I entreat for thee and
for thy servants and for thy people to destroy the frogs from
thee and from thy houses, that they may remain in the river
only? And he said, look at this, Pharaoh said, tomorrow, tomorrow. Man by nature wants one more
night with the frogs of their sin, don't they? One more night
with the frogs. That's what they want. They was
not bothered by the frogs as much as they should be, because
in order for the Lord to reveal sin unto a man, it comes to the
preaching of the gospel. They could only see the physical
attributes of this or the physical. They couldn't see the spiritual
at all, could they? Men love darkness rather than light because
their deeds are evil, because we are totally depraved. Now,
we find that these frogs what they represent in Revelation
chapter 16 and verse 13. And he says, and I saw three
unclean spirits like frogs come up out of the mouth of the dragon
and out of the mouth of the beast and out of the mouth of the false
prophet. These frogs represent unclean spirits. And what do
unclean spirits do? They accuse you and I of being
unworthy of salvation, of being unworthy of Christ. Are we unworthy? Absolutely. But what God has
joined together, let no man put us under. These spirits are the
same thing that was in Pilate when Pilate began to accuse the
Lord. And when the Pharisees begin to accuse the Lord, saying
all manner of evil against him and all falsehood, yet the Lord
opened not his mouth. Why? Because he had already drank
of that cup. He had already become guilty
at that point so that you and I could be made the righteousness
of God in him. All the sin that we are accused
of before the father. The story of Job is a good example
of our adversary going before God and accusing men, accusing
the brethren. And the Lord said, have you considered
my servant Job? You know the story. All these accusations
of these evil foul spirits. Our Lord heard these accusations,
yet he opened not his mouth, because he had become the sinner
substitute. The repulsive croaking echoes
of our unbelief, the Lord heard it. The fears, all the terrors
of our black defiled heart and unbelief, he felt it. And he
asks unto his father, my God, my God, why hast thou forsaken
me? He was asking this so that we would understand that our
sin had separated us, had separated him from his father so that we
would never be separated, that we might be made the righteousness
of God in him. Now, the third plague is found
in verse 16. And the Lord said unto Moses,
say unto Aaron, stretch out thy rod and smite the dust of the
land that it may become lice throughout all the land of Egypt.
Now, Egypt was a desert place, was it not? It is. How much dust do you think was
in the land of Egypt? It was innumerable, was it not?
There is only one thing that can compare to this innumerable
dust, this innumerable lice, and it is the sin that we are. the sin that is in us that we
do willingly. This sin is as much as the dust
of the air and the sands of the sea. And it was pressed into
the son of God for his elect people. In Psalm 40, verse 12,
it says, for innumerable evils have compassed me about. Mine
iniquities have taken hold upon me so that I am not able to look
up. They are more than the hairs of mine head. Therefore, my heart
faileth me. Be pleased, O Lord, to deliver
me. Make haste to help me. This is the words of Christ on
the cross, but no help. could come to him. He had taken
complete ownership of the elect's sin. In Isaiah 53 verse 5, but
he was wounded for our transgressions. He was bruised for our iniquities.
The chastisement of our peace was upon him and with his stripes
we are healed. In verse 10 it says, yet it pleased
the Lord to bruise him. He shall see the travail of his
soul and shall be satisfied. And when God sees the blood,
because he saw the travail of his soul, because he was satisfied
with this blood, he will pass by us, his people. And look at chapter eight, verse
24, the fourth plague. And the Lord did so, And there
came a grievous swarm of flies into the house of Pharaoh and
into his servants houses and into all the land of Egypt. And
the land was corrupted by reason of the swarm of flies. That word
corrupted means destroyed. What do flies like? Flies like
to land on dead things. Do they not? They like putrid
smelling things. The flies here represent death
itself as it swarmed and compassed around the King of glory. Isaiah
53, 12 says, because he hath poured out his soul unto death
and he was numbered with the transgressors and he bear the
sin of many and made intercession for the transgressors. In Psalm
55, verse four, he says, my heart is sore pained within me, and
the terrors of death are fallen upon me." God became a man in
order to redeem his people. And God, the Lord Jesus Christ,
had to die in order to do that. The Lord Jesus Christ gave up
the ghost and died so that his elect would have life and have
it more abundantly. Now our hope is found in verse
27 right here. Verse 22, I'm sorry, verse 22.
And I will sever in that day the land of Goshen in which my
people dwell so that no swarms of flies shall be there. To the end thou mayest know that
I am the Lord in the midst of the earth. No flies can touch
the elect. The scripture says, Where is
thy sting? O grave, where is thy victory?
Because Christ hath gotten the victory over death, hell, and
the grave, the flies of death cannot compass us about. Will
we die physically? Sure. All of us are born dying
physically, but death itself, the eternal death, our Lord Jesus
Christ, the sinner substitute, endured on the cross for his
people. Chapter nine in verse six is
the fifth plague. And the Lord did that thing on
the morrow, and all the cattle of Egypt died, but the cattle
of the children of Israel died not one. Now, if you look in
verse three, you'll see that it was horses and asses and camels
and sheep and all manner of cattle. Everything that they had there,
all of it, died. There was no escape that could
be had from the wrath of God, no escape for the Lord Jesus
Christ. And there is no escape for man
outside of the Lord Jesus Christ for the wrath of God. That's
what these horses and camels represent, something that they
could have used to flee away from the wrath of God. Also,
we see donkeys are represented in oxen. Those are the things
that man would use for the works of their hands. Those are the
things that they would use in order to provide food or provide
this or that. God would not have that. And
the sheep represent the sacrifice. God takes no pleasure in the
sacrifice of animals, does he? According to the scripture. So
everything that they could have used to escape, they could not
use anymore. No work will he be pleased with
because of sin. and no sacrifice could be made.
But thanks be to God in Hebrews chapter nine, he says, neither
by the blood of goats and of calves, but by his own blood,
he entered once into the holy place, having obtained eternal
redemption for us. Man will face God one of two
ways, either polluted in his own blood or washed in the blood
of the lamb. God said, and when I see the
blood of the lamb, I will pass over you. That's the believer's
hope. Chapter nine, verse 10. It's
the sixth plague. And they took ashes of the furnace
and stood before Pharaoh and Moses sprinkled it up towards
heaven. And it became a boil breaking
forth with blains upon man, upon beast. The sixth plague is boils
and Isaiah chapter one, verse six tells us from the sole of
the foot, even into the head, there is no soundness in it,
but wounds. and bruises and putrefying sores. They have not been closed, neither
bound up, neither mollified with ointment. He bore Christ Jesus,
the sinner's substitute, the elect's substitute. Christ bore
the putrefying sores of our leprosy, of our sin, that we may be robed
in his righteousness. He became the unclean thing so
that we are now made clean in him. Isaiah 52 verse 14 says,
his visage was marred, was so marred more than any man and
his form more than the sons of men. Why was this? Because Ephesians
5 27 tells us that he might present it to himself, a glorious church,
not having spot or wrinkle or any such thing, but that it should
be holy and without blemish. That is what the sinner substitute,
the Lord Jesus Christ did for his people, presented us holy
and without blemish to his father. As the blood began to flow from
our Lord and savior, Jesus Christ, with our sin upon him, the terrors
of the wrath of God, of his holy father began to light upon him. And that is the seventh plague,
Exodus 9.23. And Moses stretched forth his
rod toward heaven, and the Lord sent thunder and hail. And the
fire ran upon the ground, and the Lord rained hail upon the
land of Egypt. So there was hail and fire mingled
with the hail, very grievous, such as there was none like it
in all the land of Egypt since it became a nation. This was
the fire of God's wrath falling upon his son, the Lord Jesus
Christ. Our hope and surety. Isaiah 53,
10 said, yet it pleased the Lord to bruise him. He hath put him
to grief. Listen to the words of Christ
on the cross in Psalm 88, verse three, for my soul is full of
troubles and my life draweth nigh unto the grave. Thou hast
laid me in the lowest pit, in darkness, in the deeps. Thy wrath
lieth hard upon me and thou hast afflicted me with all of thy
waves. Wave after wave after wave of
all of God's wrath poured out upon his precious son for the
salvation of his people. And the son successfully atoned
for the sin of the elect by enduring the cross of God. Isaiah 53 verse
seven says, when he shall see the travail of his soul and shall
be satisfied by his knowledge, shall my righteous servant justify
many for he shall bear their iniquities. Look in verse 26 right here,
where the only place where the hell didn't take place, only
in the land of Goshen where the children of Israel were, where
there no hail. Justice was satisfied by the
Lord Jesus Christ. Everything God required, the
Lord Jesus Christ performed it and accomplished it. And therefore,
no hail, H-A-I-L and H-E-L-L can touch the child of God. As the wrath of God fell upon
his darling son, he was cut off from the land of the living.
And that is the eighth plague of Egypt. Look in Exodus chapter
10 and verse 12. And the Lord said unto Moses,
stretch out thy hand over the land of Egypt for the locusts,
that they may come up upon the land of Egypt. and eat every
herb of the land, even all that the hill hath left. Anything that was left, the locust
came and consumed. Locust eat every living thing. The locust of God's wrath calls
Christ to be cut off from the land of the living. For the transgression
of my people was he stricken, Isaiah 53, 8. Completely consumed
by the wrath of God, Every drop poured out, yet he opened not
his mouth in complete obedience and full assurance of faith unto
his father that he would resurrect him so that he could impute righteousness
unto his elect people. And as he was cut off from the
land of the living, darkness fell. That's the ninth plague
in Exodus 10, 21. The Lord said unto Moses, stretch
out thy hand towards heaven, that there may be darkness over
the land of Egypt, even darkness, which may be felt. And in Matthew
27, 45, it says, now from the sixth hour, there was darkness
over all the land until the ninth hour. While Jesus Christ was
hanging on the cross, God blacked out the universe with a darkness
that could be felt. He, The Lord Jesus Christ, our
sinner substitute, the elect surety, felt the absolute absence
of his father's presence, the darkness that could be felt,
the thick darkness of his father's absence. And he says, my God,
my God, why hast thou forsaken me? It was because of our sin. the sin of the elect separating
the son from the father. And in Matthew 27, 50, through
the darkness, Jesus, when he had cried again with a loud voice,
yielded up the ghost. And what did he say with that
loud voice? It is finished. Salvation was accomplished for
his people. Because the Lord Jesus Christ
went into this darkness for his elect, the elect will never have
to be outside of the presence of God. will never have to be
in the darkness. In Exodus chapter 10, verse 23,
it says, they saw not one another, neither rose any from his place
for three days. We know what that three days
represent, don't we? When the Lord was in the heart of the
earth. But all of the children of Israel, nobody in Egypt could
see each other, but all of the children of Israel had light
in their dwellings. Christ went to the loneliest
depth of the thick darkness to bring his elect to the light.
And it is finished. Salvation hath been accomplished. This is why it's actually foolish
for men to believe that Christ did this for everyone. If Christ
did this for everyone, then everybody is going to be saved. Christ
did not make an offer unto man. He made an offer unto his father
and his father was well pleased with the sacrifice of Jesus Christ. The Egyptians believed that they
had made a good choice in the gods that they were serving.
The gods was good to them because they allowed their gods to be
gods. This is foolish talking. We don't allow our God to do
anything. God is sovereign and doeth whatsoever he will, with
whomsoever he will, howsoever he will, whensoever he will.
He just is. He's the eternal God. He changeth
not. People believe that they chose Jesus as their savior and
made a good choice. But Jesus is not for the choosing.
It is not of him that willeth, nor of him that runneth, but
it's God that showeth mercy. And these Egyptians, no matter
how much they saw all of these things taking place, it was not
enough for them to believe God in salvation. The rich man lifted
up his eyes in hell being in torments. And he said, Father
Abraham, have mercy on me and send Lazarus that he may dip
his finger in water and cool my tongue for I am tormented
in this flame. He wanted one more drop of natural
water in hell. He did not want the fountain
of living water. Do we see that? He did not want salvation even
in hell. Men love themselves more than
they love God. They hate God by nature. Man
hates God by nature. Christ only did this work for
his people, for his elected bride. And I am thankful that I have
no say so in it whatsoever. Aren't you? I am thankful that
I don't get to put my hand to it in any way, because as we
saw the last hour, I would be like Uzzah and I would die. God
would kill me. God is only approachable through
the blood. And he said, when I see the blood, I'll pass by
you. Now the last plague, the 10th
plague is found in Exodus chapter 12 and verses 12 and 13. For I will pass through the land
of Egypt this night and will smite all of the firstborn in
the land of Egypt, both man and beast, and against all the gods
of Egypt, I will execute judgment. I am the Lord, and the blood
shall be to you for a token upon the houses where you are. And
when I see the blood, I will pass over you and the plague
shall not be upon you to destroy you when I smite the land of
Egypt. God told the children of Israel
to take a lamb and to sacrifice that lamb and to take its blood
and put it on the lintel and upon the doorpost of each house.
And every person that was inside of that house, he said, when
I see the blood, I will pass over you. Now, understand when
the Lord says, pass over you, there's a shadow that takes place.
Is that not true? He didn't say, I'm gonna pass
by you and not look. He sees the blood and he passes
over and we hide under the shadow of his wing. Do we see that?
He said, when I see the blood, I will pass over you. Not your
works, according to the law, not our knowledge. Christ is
made into us all wisdom. But when I see the blood, Not
our faith, but it is the faith of the son of God. Not our choice. It is not of him that willeth.
But he said, when I see the blood, I will pass over you. It's not
in our effort, is it? Hebrews chapter 10, verse 12
says, but this man, after he had offered one sacrifice for
sins forever, sat down on the right hand of God. All those
who are written in the Lamb's book of life has always been
written in the Lamb's Book of Life, covered in the blood of
the Lamb. God is immutable. So if there's
ever been one time that He has saw me outside of Christ, it
changes His immutability. He would hate me outside of Christ.
If He loves me now, that means He's always loved me. If I'm
covered in the blood now, I've always been covered in the blood.
The Lord Jesus Christ wrote His people's name in the Lamb's Book
of Life. The Father wrote the names of
the people to give to his son in the Lamb's Book of Life before
the foundation of the world. And the Lord Jesus Christ saved
his people from their sin. Second Timothy chapter one, verse
nine, who hath saved us and called us with the holy calling, not
according to our works, but according to his own purpose and his own
grace, which was given us in Christ Jesus before the world
began. So what came first, the saving
or the calling? The saving. He washed you in
the blood and then he calls you and lets you know that you've
been washed in the blood. That's the God we serve. And he says,
when I see the blood, I will pass over you. According to the
10 plagues of Egypt, we see the Lord Jesus Christ as the fountain
of living water who shed his blood for his elect. As the evil
spirits croaked the accusations of all my sin and all the elect
sin, he opened not his mouth. Even as every single lice, all
the dust of all the sin of his elect crawled upon him, and the
flies of death compassed him about, the father would take
no pleasure in sacrifice and burnt offerings for animals.
There was no escape and no rescue that would take place. It pleased
the Lord to bruise him. As the putrefying boils of my
sin separated him from his father, The depth of agony of the son
is clearly hidden as God blacks out the universe and his wrath
is poured out upon him. He was cut out. He was cut off
from the land of the living as the darkness encompassed him.
Then through the darkness, he cries, it is finished. And the
father is now satisfied. The blood is now applied to all
those whom Christ died completely covered. Revelation 22, 17 says,
And the spirit and the bride say come and let him that heareth
say come and let him that is a thirst say come and whosoever
will let him come and take up the water of life freely. If
you can come, you will come because he's given you that thirst. If
you can come, you will come because he's given you that hunger. And
you know that only the Lord Jesus Christ can satisfy to the uttermost. Not one hoof was left in Egypt. That's how satisfied the father
was with his son. Not one hoof. Whenever the children
of Israel, the next day, Pharaoh says, take everything that you
want and just get out of here. And he released all of the children
of Israel. which is a representation of the finished work of Jesus
Christ for his purchased bride. All that the father had give
the son, the son is now given to us. And not one hoof was left
behind. All that Christ died for hath
been presented perfectly righteous, seated at the right hand of the
father. All the elect are free, free
in Christ's blood alone. He said, when I see the blood,
I will pass over you. Amen. Father, bless your word. Thank you for this time. In Christ's
name we pray, amen. Let's close with that hymn, number
232, When I See the Blood. Let's stand together. ? Christ our Redeemer died on the
cross ? ? Died for the sinner, paid all his due ? ? Sprinkle
your soul with the blood of the Lamb ? ? And I will pass, will
pass over you ? When I see the blood, when I see the blood,
when I see the blood, I will pass, I will pass over you. Chiefest of sinners, Jesus will
save. All he has promised, that he
will do. Wash in the fountain, open for
sin. And I will pass, will pass over
you. When I see the blood When I see
the blood When I see the blood I will pass, I will pass over
you ? Judgment is coming, all will be there ? ? Each one receiving
justly his due ? ? Hide in the saving, sin-cleansing blood ?
? And I will pass, will pass over you ? ? When I see the blood
? When I see the blood When I see the blood I will pass, I will
pass over you ? O great compassion, O boundless
love ? ? O loving kindness, faithful and true ? ? Find peace and shelter
under the blood ? ? And I will pass, will pass over you ? ?
When I see the blood ? When I see the blood, when I see the blood,
I will pass, I will pass over you.