In John Reeves' sermon titled "Five Things I Could Not See," the central theological theme revolves around the sovereignty and grace of God in the act of salvation, emphasizing how God opens the eyes of His people to the truth of their condition and His redemptive work. Reeves articulates that, like the man born blind in John 9, he and all believers were spiritually blind until God, in His grace, revealed the truth of their sinful state, their need for salvation, and the unconditional election unto eternal life as outlined in Scripture (e.g., Romans 9:15, Ephesians 2:8). He illustrates how the blind man’s healing parallels the believer's experience of coming to faith—the moment of spiritual awakening where one acknowledges Jesus as Lord (John 9:25). The practical significance highlighted in the sermon is that salvation is entirely a work of God, which underscores the Reformed doctrine of Total Depravity and Irresistible Grace, as it is not about human effort or decision but divine election and atonement, culminating in the assurance that believers are kept by the power of God.
Key Quotes
“Everything that was created was created for his people. So that he could come to us in the day of his love and shine his love in our hearts.”
“For by grace you are saved through faith and that not of yourselves, it is a gift of God.”
“The only difference between John Reeves then and John Reeves now is I see the truth of my Savior who has put all that away for me.”
“I once was blind, but now I see.”
The Bible reveals that grace is God's unmerited favor towards His people, demonstrated through the life and sacrifice of Jesus Christ.
The concept of grace is central to the biblical narrative, underscoring God's unearned favor towards His people. Ephesians 2:8 highlights that it is 'by grace you have been saved, through faith, and that not of yourselves; it is the gift of God.' This emphasizes that salvation is a result of God's grace alone, not dependent on human efforts or merit. Additionally, in Romans 9:15, Paul states, 'I will have mercy on whom I will have mercy,' illustrating that God's choice to show grace is entirely His prerogative and not influenced by human actions. Therefore, grace is both an attribute of God and the means by which His people are saved and sustained.
Ephesians 2:8, Romans 9:15
We know that election is unconditional because the Bible teaches that God’s choice of His people is based solely on His will and purpose, not on any foreseen merit or action.
Election, or God's choosing of His people, is underscored in Scripture as an act of divine sovereignty. Romans 9:11 states that God's purpose in election stands not because of works, but because of Him who calls. This underscores the idea that God's election is based not on human actions or foreseen faith, but solely on the divine will and purpose. Additionally, Ephesians 1:4 affirms that believers were chosen in Christ before the foundation of the world. This foundational truth reasserts that our election is initiated by God’s grace, separating it from any conditional aspects that would depend on human effort or decision.
Romans 9:11, Ephesians 1:4
Understanding our spiritual blindness helps Christians to realize their need for God's grace and the transformative power of the Gospel.
Recognizing our spiritual blindness is crucial because it highlights our total dependence on God's grace for salvation. In John 9, the healed blind man illustrates how Jesus transforms one’s understanding, leading from darkness to light. The blind man's realization of his condition parallels our own in recognizing that we are spiritually dead in trespasses and sins (Ephesians 2:1). This knowledge serving as a foundation encourages humility, gratitude, and reliance on Christ for true spiritual eyesight. It leads believers to appreciate that without divine intervention, we remain oblivious to the truth of God and our need for redemption, compelling us to testify of His grace that changes lives.
John 9, Ephesians 2:1
God's atonement through Christ brings complete redemption because His sacrifice fully satisfies God's justice and reconciles His people to Himself.
The atonement of Christ is central to understanding redemption within a Reformed theology framework. 1 Peter 1:18-19 explains that we were not redeemed with perishable things but with the precious blood of Christ, signifying that His blood was sufficient to cover all sins. This points to the perfect nature of His sacrifice, which fulfills God’s demands for justice against sin. Romans 8:1 reinforces that there is no condemnation for those in Christ, proving that His atoning work removes the guilt and penalty of sin. Thus, through Christ’s death and resurrection, believers are completely reconciled to God, ensuring their security and eternal life with Him.
1 Peter 1:18-19, Romans 8:1
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