In Gabe Stalnaker’s sermon titled “My Blood Of The New Testament,” the primary theological focus is on the significance of the Lord's Supper, specifically the representation of the wine as Christ's blood, symbolizing the New Covenant. Stalnaker argues against the belief in transubstantiation, affirming that the wine serves as a mere representation of Christ’s blood, which is a pivotal element of the covenant God made with His people. He draws on multiple Scripture references, particularly Matthew 26:26-28 and Exodus 12, illustrating how the Passover lamb foreshadows the sacrificial death of Christ, whose blood offers redemption from judgment. The doctrinal significance emphasizes God's covenantal faithfulness and the assurance of salvation through Christ's atoning sacrifice, highlighting the Reformed understanding of justification by faith alone through the blood of Jesus.
Key Quotes
“This wine is not his actual blood. And it does not become his actual blood. This is a picture. This is a representation reminder of his actual blood.”
“He said this wine represents the blood of God's covenant, the blood of God's promise.”
“When I see the blood, I will pass over you. When I see that death has already come to this house, I'll move on. I'll be satisfied. You'll be safe.”
“In my blood you are safe. You are covered, you're righteous, you're accepted, you're safe.”
The blood of the New Testament represents God's covenant promise of salvation through Christ's sacrifice.
In Matthew 26:26-28, Jesus teaches that His blood is the new covenant's foundation, symbolizing the promise He made for the remission of sins. The word 'Testament' refers to 'covenant,' which embodies this divine promise. Through His sacrificial blood, God's mercy and grace extend to those whom He has chosen, highlighting the truth that without the shedding of blood, there is no remission of sin (Hebrews 9:22). This means that God's covenant was established through Christ's blood, which fulfills the sacrificial requirements of the Old Testament, ultimately providing salvation to many.
Matthew 26:26-28, Hebrews 9:22
The doctrine of atonement is confirmed by scripture portraying Christ's sacrificial work as the fulfillment of God's covenant promise.
The truth of the atonement is deeply rooted in scripture, particularly in the context of covenant theology. In Exodus 12, God's provision of a substitute lamb points to the ultimate sacrifice of Christ. As the Israelites were instructed to mark their doorposts with the blood of the lamb, this foreshadowed Christ’s sacrifice for His people, providing a basis for the doctrine of substitutionary atonement. Romans 5:12-21 emphasizes that through one man's sin came death, but through Christ, true life and reconciliation are offered to those under the covenant. The fulfillment of Old Testament types in Christ assures us of the truth of the atonement as it perfectly satisfies God's justice and righteousness.
Exodus 12, Romans 5:12-21
The covenant of grace assures Christians of their salvation and standing before God through Christ's redemptive work.
The covenant of grace is significant for Christians because it ensures that God acts according to His unchanging promise of salvation. As seen in Matthew 26:28, the blood of the New Testament is a reminder of God's commitment to His people. This covenant is not based on human effort but solely on God's grace and the finished work of Christ. By establishing this covenant, God provides believers assurance that their sins are forgiven and they are accepted in Christ, empowering them to live in accordance with His will. The security and hope found in this covenant are foundational to the Christian faith, leading to a deep sense of gratitude and worship.
Matthew 26:28, Ephesians 1:4-5
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