In his sermon titled "The Found, Followers & Finders of Christ," Paul Mahan addresses the Reformed theological concept of sovereign grace in the context of salvation, emphasizing that all God's people are lost until the Lord finds and saves them. He articulates that true salvation involves a recognition of one's lost state — “you must be lost before you can be found,” a sentiment supported by Scripture references like Ezekiel 34 and John 10, which illustrate God as the seeking Shepherd. Mahan further reflects on how the power of the Gospel is the means of salvation, underscoring that salvation is entirely the work of Christ, which is evident in passages that connect the narrative of the Old Testament sacrificial system to the New Testament fulfillment in Christ. The practical significance of this doctrine lies in the comfort it provides believers that their spiritual condition is entirely dependent on God's initiative rather than human effort, prompting them to engage in evangelism because they have been changed by grace.
Key Quotes
“You’ve got to be lost before you’re found. You’ve got to be blind before you see. You’ve got to be dead before you live.”
“The Gospel is the power of God and salvation. This is how God finds lost sinners. This is how God saves sinners. One way. There’s one way.”
“He said, I’ll find my sheep. I will search and seek my sheep.”
“When all else is gone and destroyed, God’s people are going to be standing on the chief cornerstone. Jesus Christ.”
The Bible teaches that all God's people are lost until they are found by Christ, as emphasized in John 10:14.
The concept of being lost and found is central to the message of the Gospel. Sinners are described as being lost until they are found by the Good Shepherd, who knows His sheep and calls them by name (John 10:14). The idea draws from numerous scriptures that illustrate God's pursuit of His people, such as Ezekiel 34:12, where God promises to seek and find His sheep. The acknowledgment of our lostness is foundational in realizing our need for a Savior. When we declare, 'I was lost, but now I'm found,' we testify to the grace of God that sought us out, emphasizing the sovereign initiative of God in our salvation.
John 10:14, Ezekiel 34:12
The Gospel is confirmed as God's power for salvation in Romans 1:16, demonstrating His ability to save those who believe.
The Apostle Paul declares in Romans 1:16 that the Gospel is the power of God for salvation to everyone who believes, illustrating that salvation is not based on human effort but solely on the divine initiative of God. Throughout Scripture, various passages underscore this truth; the emphasis is placed on faith and the sovereign grace of God as the means by which sinners are saved. The preaching of the Gospel, as mentioned in 1 Corinthians 1:21, conveys that God chose the folly of preaching to save those who believe, showing us that salvation comes through the proclamation of Christ and His work on the cross, not through human wisdom or merit. This underlines the historic Reformed perspective that emphasizes grace alone (Sola Gratia) and faith alone (Sola Fide) as essential elements of salvation.
Romans 1:16, 1 Corinthians 1:21
Following Christ is crucial for Christians as it signifies true discipleship and obedience to His teachings.
For Christians, following Christ is more than a mere acknowledgment of His existence; it embodies the essence of discipleship characterized by commitment and obedience. In John 1:38-39, when the first disciples sought to know where Jesus dwelt, His invitation, 'Come and see,' illustrates the intimate relationship between the believer and Christ. Following Him involves a transformation of life, where one not only learns from His teachings but also participates in His mission. The call to follow Christ signifies leaving behind worldly pursuits to embrace a life centered on Him and His Gospel. As believers are called by God, they are also equipped to share the message of salvation with others, thus multiplying the impact of His grace in the world. This is fundamental within the Reformed tradition, emphasizing that true faith produces a desire to live in obedience to Christ.
John 1:38-39, Matthew 4:19
To be plunged in the blood of Christ means to be cleansed and redeemed through His sacrificial death on the cross.
Being plunged in the blood of Christ symbolizes the complete cleansing and redemption that believers receive through Christ's atoning sacrifice. Hebrews 9:22 states that without the shedding of blood, there is no forgiveness of sins. This imagery resonates deeply within the Reformed tradition, emphasizing that salvation is solely through Christ's work—a theme reflected in the sermon as believers are described as being 'washed in the blood' of the Lamb. It illustrates the Sovereign grace of God where He, through Christ, purifies us from all unrighteousness (1 John 1:7). When we are plunged into His blood, we are not just afforded pardon, but we are also made new creations in Him, receiving new life and a secure standing before God. This reinforces the foundational belief that our salvation rests entirely on Christ's merit, underscoring the doctrine of Sola Christus, Christ alone.
Hebrews 9:22, 1 John 1:7
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