Well once again, good evening
and thank you for joining us as we look here into the book
of Malachi. We're going to be in Malachi
chapter 4 for our first reading tonight. Malachi chapter 4, last
book of the Old Testament and here we have the gospel according
to Malachi as it's brought out here in this wonderful book. Malachi chapter 4 and would you
read with me verse 2. Malachi 4.2 But unto you that
fear my name shall the Son of Righteousness arise with healing
in his wings, and ye shall go forth and grow up as calves of
the stall. I find here some very beautiful
language with regard to our Savior, the Lord Jesus Christ. He's called
the Son of Righteousness, and He shall arise with healing in
His wings. But before we get to that part
of this verse, I became quite interested in the first word
of this verse, and that is the word but. Now, but is a conjunction. It is used to introduce a phrase
or clause contrasting with what has already been mentioned. Now there are several verses
in chapter three and first verse of chapter four that we'd like
to read tonight that shows with us some of the contrast that
this word means something to us. We're glad to get to it. We're glad to get to these kind
of conjunctions this word but for unto you that fear my name
shall the son of righteousness arise with healing in his wings
so if you back up with me to the third chapter of the book
of malachi and i would like to read verse one here behold i
will send my messenger and he shall prepare the way before
me and the lord whom you seek shall suddenly come to his temple,
even the messenger of the covenant, whom ye delight in. Behold, he
shall come, saith the Lord of hosts." Now, in this verse, as
we went through here, we came over to the New Testament, and
there are passages of Scripture there. The Lord, in fact, shares
with His disciples that this passage of Scripture speaks about
John the Baptist and the messenger of the covenant. the Lord Jesus
now notice verse 2 but who may abide the day of his coming and
who shall stand when he appeareth for he is like a refiner's fire
he's not coming into the midst of humanity just so calm and
quiet and unobtrusive but it tells us here in this figurative
language he's going to be like a refiner's fire and a refiner's
fire is what's used to refine gold and silver and precious
metals. And fuller soap is what's used
to clean clothes to their best, to their brightest. So he's going
to come like that. He's going to be doing this activity.
And to those that he does it to, this is not an enjoyable
event. The outcome may be enjoyable,
but the process is not. And then in verse three, and
he shall sit as a refiner and a purifier of silver, and he
shall purify the sons of Levi and purge them as gold and silver
that they may offer unto the Lord an offering in righteousness. Once again, we have this refiner
and purifier, and he's going to purify. And then in verse
five, I will come near to you to judgment, and I will be swift
witness against the sorcerers, and against the adulterers, and
against the false swearers, and against those that oppress the
hireling in his wages, the widow and the fatherless, and that
turn aside the stranger from his right, and fear not me, saith
the Lord of hosts. These all are descriptive words
about those that are not justified, the unjustified ones, the wicked.
And then in the last verse of that chapter, chapter 3 and verse
18, then shall you return and discern between the righteous
and the wicked, between him that serveth God and him that serveth
him not. So God is going to be the refiner. He's going to be
the one that will show the difference. He will identify the difference.
And then, if you look with me in chapter four and verse one,
for behold the day cometh that shall burn as an oven, and all
the proud, yea, and all that do wickedly shall be stubble.
And the day that cometh shall burn them up, saith the Lord
of hosts. that it shall leave them neither
root nor branch." There will be nothing left. There will be
no small branches coming off of a dry root, as so often we
see trees do that. And then we come to our conjunction. That word but in chapter 4 and
verse 2 of Malachi says, but unto you that fear my name. So we have a wonderful statement
made here. This conjunction has some meaning
to us. It has some interest for us.
The conjunction but is used many times in scripture relating to
us that the God of heaven the God of Abraham, Isaac, and Jacob,
the God of all the prophets, the God of the church, this God
involves himself in the affairs of men on purpose for his glory
and the glory of his church. But God, we would like to look
at a few of these passages in the Old and New Testament where
we have this conjunction that shares with us that there's going
to be contrast and the one who brings the contrast is Connected
to that word but God but the mighty one the everlasting father
the Prince of Peace the king of kings and lord of lords the
sovereign of the universe the sovereign of all things this
one has this conjunction connected to his name and we will find
in him even though he does not change and he does not alter
his course but from our standpoint we find how blessed it is when
he steps into a situation that we're in or going through we
look at it as tragic. We look at it as hard. We look
at it as difficult. We look at it as there's very
little hope in this. There's just no way that appears
that things are going to turn out right. And that's when we
find this beautiful word, this conjunction but, added to the
name of God, and then we find that God is going to take care
of the situation. And He does this by example.
Now, He does it many, many times in Scripture, but there are times
He doesn't get involved. All we have to do is look at
the 11th chapter of the book of Hebrews and find out to some
He let go. He let them go through the suffering. But it was all for the glory
of God and for the glory of the church. It was all for the furtherance
of the gospel. Well, turn with me if you would
tonight. We're going to look first of all in the book of Genesis.
The book of Genesis, the book of beginnings, and we have Abraham.
Now Abraham has a solution for a bad thing. He is going to ask
his wife that when they get to this place, you tell the man
in charge that you're my sister. here in the book of genesis chapter
twenty in verse one journey at abraham journey now he has a
solution about this and yet we find that wonderful conjunction
but added to the name of the almighty to god is going to overturn
this he is going to show his purpose of grace in it he's going
to show his way in it Abraham had a solution to a problem and
God gets involved and It looks like he changes the course, but
actually we know this is the only course God had purpose Abraham
journeyed from thence Genesis chapter 20 verse 1 toward the
south country and dwelled between Kadesh and Shur and sojourned
in Gerar and And Abraham said unto Sarah his wife, She is my
sister. And Abimelech king of Gerar sent
and took Sarah. Now notice verse 3. We have Abraham
sharing with this king that Sarah is his sister. Now, she is his
half-sister. They don't have both parents
the same, but they have one parent the same. And then we find verse
3. Now this is a wonderful picture,
a wonderful statement about the Almighty God. came to Abimelech. Now, Abimelech's the king. He's
the high order of things. God came to Abimelech in a dream
by night and said unto him, Behold, thou art but a dead man, for
the woman which thou hast taken, for she is a man's wife. Now,
as you read through the rest of this, you find out that things
worked out. God was blessed, praised, honored. Abraham was stood corrected,
and they go on with their life. But that wonderful conjunction
in verse three, But connected to that wonderful name of God,
God came to Abimelech. How often we find verses like
this throughout the Old Testament When things look pretty bleak
when we come to the New Testament things look pretty bleak in the
book of Genesis again in chapter 31 Genesis in chapter 31 here
in Genesis chapter 31 We have an incident in the life of Jacob
and Jacob is quite concerned and he calls Genesis chapter
31 verse 7 He calls for his wives. He calls for his wives Rachel
and Leah and he's going to talk to them about their father. Verse
7, and your father hath deceived me and changed my wages ten times. But did you notice that conjunction?
There's going to be a change here. But God suffered him not
to hurt me. We could think for a moment that
probably in the plans of Jacob's father-in-law, Laban, there had
been times he wished he could have wrung him out like a wet
rag, he could have squashed him like an ant. And yet we find
that wonderful statement made here, but God suffered him not
to hurt me. I wonder how many times in the
lives of the saints that very conjunction added to that wonderful
name, God, Meaning the very person of the Almighty has intervened
on the behalf of saints, this man recognized it, but God did
not allow him to hurt me. In the book of Genesis chapter
45, once again, as we look at this conjunction, and we normally,
as we found over there in the book of Malachi, there's a problem
here, and then we have this wonderful contrasting conjunction added
to the name of God, and He's going to deal with it. In the
book of Genesis, chapter 45, verse 8, we have here Joseph
speaking to his brothers. Now we know the account. Joseph is sold by his brothers.
Their father is told that he is dead. Many years later, he's
discovered down in Egypt, been there all the time. Verse eight
of Genesis chapter 45. So now, it was not you that sent
me hither, but God. Now, Joseph could trace back
there and say, it was a long, hard road. But the blessing that
God revealed to Joseph was, He's there because of God. But God, and he hath made me
a father to Pharaoh, and lord of all his house, and a ruler
throughout all the land of Egypt. You sent me hither. You sold
me. So now it was not you that sent me. And we find that Joseph
truly understood some of the purpose of God. God had revealed
it to him and how blessed it is for God to reveal to his people
that He's involved in our lives. He's involved in where we are. He's involved in what we do. He's involved with us hearing
the gospel. He's involved so much that it
looks sad, but there's someone coming. Someone's going to preach
the gospel. We're going to be blessed by
hearing it. All right. And just a little bit further
in the book of Genesis, again, we have Joseph speaking to his
brothers after the death of their father. Genesis chapter 50. Genesis
chapter 50. And there in verse 20, we have
these words. Genesis chapter 50. And there in verse 20. Father's now passed and brothers
are gonna feel boy. Joseph's gonna do something to
us after dad's gone Verse 19 and Joseph said unto them fear
not for I am in the place for am I in the place of God question
mark? But as for you you thought evil against me but God meant
it unto good, to bring to pass, as it is this day, to save much
people alive. Here we have again Many people
could look at that whole incident and say, that's a travesty. That's
terrible the way those brothers treated Joseph. And we can say
that, honestly. But here we find in the long
run, over the long haul, as we see God's purpose developing
for us to see, and it's revealed to Joseph. He said, you thought
you meant it for evil, but God meant it for good. Join me over
in the book of 1st Samuel 1st Samuel we have a few words here
about David and about King Saul the book of 1st Samuel Again,
we have this conjunction and this conjunction shares with
us that there's going to be a contrast From what we've read before to
what lies ahead and in the book of 1st Samuel chapter 23 1st
Samuel chapter 23 there in verse 14 for Samuel
chapter 23 in verse 14 and David abode in the wilderness in the
strongholds and remained in a mountain in the wilderness of Zipf and
God's excuse me and Saul sought him every day Now we see some
beautiful pictures here about where we are. We're in the stronghold.
We're in the Lord's We remain in the mountain and there are
those who may be attempting every day to disrupt our ministry disrupt
our life disrupt us and Saul sought him every day, but did
you notice that conjunction right there that but but God Delivered
him not into his hand. That's the only reason David
wasn't captured. That's the only reason David
wasn't caught and God delivered him not into his hand. What a
wonderful statement is here said about how God protects his people.
It looks real sorry for David to look out from where he's hiding
and see Saul's soldiers coming every day sweeping across all
the plains, the mountains, and everywhere looking for him to
bring him in and have him killed. And yet it tells us here, but
God, but God, Delivered him not into his hand psalm 73. Would you turn with me to psalm
73? how blessed this is to run into this conjunction time and
time and time again in the scriptures as We find things look bleak
as they did for David in that day as they did for Abraham as
they did for for Joseph and here in the psalm psalm 73 Psalm 73
and there in verse 7. Psalm 73 and verse 7. We have
their eyes stand out. Excuse me. Psalm 73 and verse
26. I apologize for that. If you've noticed enough, I do
this all the time. My flesh and my heart faileth,
but God is the strength of my heart and my portion forever. Our flesh gets weaker and weaker.
Our heart faileth within us, but God is the strength of my
heart. He's the one that gives us life.
He's the one that gives us everlasting life. And He's our portion. But
God is the strength of my heart. Things seem to be going downhill. I've told several young men that
we're about 35, let's just enjoy it. From here on, it's downhill. You know, I don't mean that mean,
but I'm just saying that we reach a point and then we start to
have those aches and pains. We start to have those things,
natural afflictions that are brought upon us because of the
fall. But God is the strength of my
heart. It will not give out. It will
always worship Him. And then in Psalm 75, just moving
a couple of Psalms here. Psalm 75 and there in verse 7. Psalm 75 and verse 7. Verse, let's back up to verse
six, for promotion cometh neither from the east, nor from the west,
nor from the south. But God is the judge. He putteth
down one, and he setteth up another. That's just the way it goes.
We see through the scriptures, those who were of great importance
are brought down. Those who were of great ability,
brought down. And then others are set up. That's
just the way it is. God is performing his purpose,
but it's God is the judge. He's the one that does the correctness. He's the one that does the real.
He's the one that performs according to his eternal purpose. Now,
if you would go with me over to the book of Luke, Luke chapter
12, we have this conjunction over there and in this passage
of scripture, We have a man that is just, he is in, as they say,
in high cotton. He is in high cotton. Things
are going his way. And many people believe that
if things are going their way, that they're enjoying the blessings,
blessings, they must be spiritually blessed. That's not necessarily
the truth. we find some very poor people
in the scriptures that knew more about grace, more about God,
more about God's word, more about life, eternal life, than most
of the rich people ever would ever come to the conclusion of,
even in just their pure study of scripture. Here in the book
of Luke chapter This man says, but I will say
to my soul, soul, thou hast much goods laid up for many years. Take thine ease, eat, drink,
and be merry. And not will people of this world
say that, but religious people will say the same thing. I've
amassed so many good deeds that I don't have to worry about it
for a long, long time. Take ease, eat, drink, and be
merry. Now we notice this conjunction
in verse 20. But God said unto him, things
are going to radically change here. Looks like he's had a real
soft life. He's got barns full. In fact,
he said he's going to tear down his barns and build bigger barns
and store all of his goods in them. What a statement from a
spiritual standpoint, from a religious standpoint. We hear that often
said, I have no need of the gospel because things are going my way.
But God said unto him, Thou fool, this night thy soul shall be
required of thee. Then who shall those things be
which thou hast provided? But God said unto him, Thou fool. When God speaks that, oh my goodness,
my goodness, eternal fool, eternal fool, without help, without hope,
just without, and turned into the way of hell. Well, let's
go to the book of Acts right now. Turn with me to the book
of Acts, as we look at this conjunction. Many times we like to look at
it from a positive standpoint, and yet we find the scriptures
share with us that there are some negative standpoints. But
God said, thou fool. Here in the book of Acts chapter
7, Acts chapter 7, and there in verse 9, Acts chapter
7 and verse 9, We read just a little bit about
this over in the Old Testament about Joseph. But here in Acts
chapter 7, Stephen, in his great message about the history of
the Jews, looking at it from not just a political standpoint
or just a physical standpoint, but sharing with those people
that were about to stoning to death, that though they were
religious, They had no knowledge about the God of Abraham, Isaac,
or Jacob or the God of Joseph. They had no knowledge. They'll
trace their lines back, but they have no knowledge about this
God. It said here in Acts chapter 7 and verse 9, the patriarchs
moved with envy, sold Joseph into Egypt, but God was with
him. and delivered him out of all
his afflictions, and gave him favor and wisdom in the sight
of Pharaoh king of Egypt. and he made him governor over
Egypt and all his house. The patriarchs moved with envy,
so Joseph. But God was with him, and did
you notice there in the 10th verse of that chapter how many
things God did for Joseph, delivered him out of all his afflictions.
Doesn't he do that for all his people? Gave him favor and wisdom
in the sight of the king. Well, it's wonderful that we
have favor We have favor and wisdom in the sight of the king
of kings and lord of lords. And he made him governor over
Egypt and all his house. He makes every one of his believers,
every one of his children, every one of his lost sheep that are
saved by the grace of God. He makes them king priests. He
elevates them to a very high station that they don't deserve.
We don't deserve that, but he gives it to us because of grace.
But did you notice there in verse 9, what those brothers attempted
to do, but God was with him. Nobody else was. All eleven turned
against him, but God was with him. All right, as we move along
in the book of Acts, in Acts chapter 10, Acts chapter 10,
and in verse 28, Acts chapter 10 and verse 28. As we look at
this, it's going to mean something when we get over there to the
book of Malachi chapter 4 and verse 2. But those who love God. But those who love God. There's
such a difference. And we'll look at that in just
a moment. Acts chapter 10 and verse 28. And he said unto them,
Ye know how that it is unlawful thing for a Jew, a man that is
a Jew, this is Peter talking about the experience he had with
a sheet that was dropped down from heaven three times and he
was told rise, kill and eat, and he refused, but this is what
he got out of that. And he said unto them, Ye know
how that it is unlawful thing for a man that is a Jew to keep
company or come unto one of another nation." Now notice this. Among the Jews, you couldn't
do that. But God, but God has showed me
a better way. But God showed me that I should
not call any man common or unclean. The traditional Jews looked at
everybody else as common or unclean. And what does that mean? Just
plain lost. Just Esau's. No help for them. They're just born in the wrong
family. No good. There's no need to go
to them. Oh, once in a while we get a
proselyte out of them. But most of the time, they're
fourfold more child of the devil than they were to begin with.
Just making a proselyte out of them. But God has showed me that
I, Peter, should not call any man common or unclean. Who's
to say who they are? And God had promised throughout
all the Old Testament that he was going to save Gentiles too. Alright join me just a little
further in the book of Acts and we have another wonderful passage
of scripture here in the book of Acts chapter 13 Acts chapter
13 and verse 26 This is just one of those that just it's so
such a blessed passage of scripture here to a lot of the folks Acts
chapter 13 and verse 26 to a lot of folks even disciples When
Jesus was crucified, it wrenched their heart. They just could
not believe what was happening. And they all denied him. The
two on the road to Emmaus were just beyond words, how we thought. We thought, well, let's look
here. Men and brethren, chapter 13, verse 26. Men and brethren,
children of the stock of Abraham, and whosoever among you feareth
God, to you is the word of salvation sent. For they that dwell at
Jerusalem, and their rulers, because they knew him not, nor
yet the voices of the prophets, which are read every Sabbath
day, They have fulfilled them in condemning him. Now those
folks that judged the Lord Jesus, said crucify him, crucify him,
they fulfilled what the prophets had to say. And what the prophets,
they were read every Sabbath day. That's all they had was
the Old Testament. They brought these prophets out. And though
they found no cause of death in him, yet desired they Pilate
that he should be slain. And when they had fulfilled all
that was written of him, they took him down from the tree and
laid him in a sepulcher." Oh my goodness. In the hearts of
most of those people at that time, what a tragedy. What a
tragedy had taken place. And you know, when those ladies
came to put spices on the body that first day of the week, they
didn't come thinking that he'd be raised out of the tomb. They
came to embalm his body some more. It was, oh, their hearts
ached. They supposed it would be he.
Well, it was him. But most people, from their natural
inclination, don't understand the purpose of Christ's coming,
and that is to save His people from their sins. Well, we got
that conjunction again in verse 30. And it's connected to the
Most High God. But God raised Him from the dead. My goodness, what a dramatic
change came over the Church as a result of the resurrection
of the Lord Jesus Christ and Him spending those 40 days among
those folks, when the Scriptures were opened up to their heart.
Did not our heart burn within us? Oh, as it went from believer
to believer and believer to believer, the words that Jesus Christ has
risen from the dead and the preaching of those folks from that moment
changed. Now they were preaching the gospel,
we realize that. We understand that they were
preaching the gospel. They were preaching Christ. They
were preaching the Messiah. He's going to take care of the
problem. But they just had failed to comprehend and we would fail
to comprehend unless the scriptures are open to us. We just can't
come to the conclusion. We see here these wonderful words,
this conjunction added to the word God, but God raised him
from the dead. And the church shouted hallelujah. Oh my goodness. His payment for
sin was complete. He overcame all the enemies of
the church. All the types and shadows and
pictures in the Old Testament were fulfilled in that event
as he went to the cross and laid down his life, a ransom for many.
Well, let's just turn here for a moment over to the book of
Romans chapter 5. Romans chapter 5, and we find
again this conjunction added to God and what a change. What a dramatic change it makes.
Romans chapter 5 and verse 6. Romans chapter 5 and verse 6.
For when we were yet without strength, we may think we have lots of
strength, spiritual strength, but we're without strength before
we are regenerated. We are without strength. We have
no strength. We're dead in trespasses and
sin. We're graveyard dead. But it
says here, for when we were yet without strength, in due time
Christ died for the ungodly. For scarcely for a righteous
man will one die, yet peradventure for a good man some would even
dare to die. natural relationship between
humanity. We have men and women trained
to protect the President of the United States, to jump in front
of a bullet, to take the bullet instead of him. And we have soldiers
that have done this. And it's just something that
happens among humanity. But notice here, scarcely for a righteous man
will one die and yet for a good man some won't even dare to die
but here we have that conjunction one more time verse eight but
god commendeth his love toward us in that while we were yet
sinners christ died for us that's a wonderful thought that we have
there here we are born nineteen hundred and 50 years after the
Lord was on the earth. You'll just have to figure it
out for yourself. About A.D. 30 or somewhere in there, the
Lord Jesus went to the cross. A.D. 33, how many years has passed? since you came along, since you
were born and grew up in whatever state you grew up in and whatever
condition you grew up in, whether it was poverty or richness, whether
you had good parents or bad parents, whether you had a home or whether
you lived in some cabin or some pasteboard box. Yet here we find,
even before all that, before we were born, It says there in
Romans chapter five and verse eight, but God is going to demonstrate
his eternal love for the church, his love toward us in the very
fact that while we were yet sinners, Christ died for us. What a statement
is made here and this wonderful conjunction is used one more
time. Well, let's turn over to 2 Corinthians
chapter two. 2 Corinthians chapter two. 2nd
Corinthians chapter 2 and we find this statement made about
the Holy Spirit and what He does on our behalf. 2nd Corinthians
chapter 2. There in verse 9. 2nd Corinthians chapter 2 and
verse 9. I apologize once again. I put
2 Corinthians and I should be in 1 Corinthians, so would you
back up to 1 Corinthians chapter 2? 1 Corinthians chapter 2. But as it is written, I hath
not seen nor ear heard, neither hath entered into the heart of
man the things which God hath prepared for them that love him.
I haven't seen it, neither has the ear heard it, nor has it
entered into the heart of man. Let's not stop there, though.
Verse 10. But God hath revealed them unto
us by His Spirit. Where do we get that? Out of
the Scriptures. God reveals the Scriptures through
the Spirit, for the Spirit searches all things, yea, the deep things
of God. So if God has given us any revelation
concerning the Scriptures, it's because the Holy Spirit has been
pleased to reveal it to us. We don't get anything on our
own. We're only granted it by the Holy Spirit. We thank God
for that, another conjunction. How blessed is that? turn with me if you would as
we come close to our lesson tonight close to the end would you turn
with me to the book of Galatians chapter 3 Galatians chapter 3 as we look at this conjunction
added to the name of God our hope Galatians chapter 3 verse
18 For if the inheritance be of
the law, it is no more a promise." Now let's notice here, but God
gave it to Abraham by promise. What a wonderful statement. If
inheritance is by the law, oh my, we're lost. It's not no more
promise. But God gave it to Abraham by
promise. What was that? The covenant of
grace. But God gave it to Abraham by promise. And that's how he
does it for everyone that is ever saved. Over in Ephesians
chapter 2. Turn with me to Ephesians chapter
2. Here in Ephesians chapter 2 and verse 4. Scriptures but
God who is rich in mercy. What is it? What's the contrast? verse 3 among whom also we all
had our Conversation in times past in the lusts of our flesh
fulfilling the desires of the flesh of the mind and were by
nature the children of wrath Wrath even as others but this
conjunction that shares with us a contrast Added to the name
God, but God who is rich in mercy for his great love wherewith
he loved us Even when we were dead in sins hath quickened us
together with Christ by grace You are saved and hath raised
us up together and made us sit together in heavenly places in
Christ Jesus that in the ages to come he might show the exceeding
riches of his grace and His kindness toward us through Christ Jesus
what a statement here verses 4 5 6 & 7 of the book of Ephesians
chapter 2 is summed up in that conjunction that Contrasts where
we were to what we get but God who is rich in mercy well Turn
with me to the book of Philippians Philippians if you would Philippians chapter 2 Philippians chapter 2. And there in verse 25. Philippians chapter 2. Here is
a man by the name of Epaphroditus, a dear, dear, dear brother. of
the Apostle Paul's. Yet I suppose it necessary to
send to you Epaphroditus, my brother, and companion in labor,
and fellow soldier, but your messenger, and he that ministered
to you my wants. For he longed after you all,
and was full of heaviness, because that ye had heard that he had
been sick. For indeed he was sick, nigh
unto death. But God had mercy on him. And not on him only, but on me
also, lest I should have sorrow upon sorrow. How wonderful it
is from time to time when we have that but God had mercy on
him. Someone dear to us that God spared. Wasn't their time, we recognize
that. But what ease it gave us as it
did the Apostle Paul. Now, we know the Apostle Paul
went on to die, and so did Epaphroditus went on to die. But at that moment,
what a wonderful thing it was that in his illness, in his sickness,
we find this conjunction, but that shared with us the change
that took place. God showed mercy. God had mercy
on him, and he revived. He was made well by the power
of God. Well, in closing, would you turn
back with me to the book of Malachi as we look here at this passage
of scripture that shares with us this, the beginning, where
we started. Malachi chapter four, verse two,
all the things that went before, but now, but unto you that fear
my name. Shall the son of righteousness
arise with healing in his wings? What a promise he has made us
and and we're going to look at that passage of scripture Those
who fear his name those that are chosen in Christ Jesus before
the foundation of the world Those who's written in the Lamb's Book
of Life those who are the elect? they Shall fear his name how
glorious that is that we can have that because by nature we
don't shall Then we can see that the Son of Righteousness is rising
with healing in His wings, and ye shall go forth and grow up
as calves of the stall. We thank you for your time and
for your attention. We ask God's blessing upon you,
and may we continue to remember those places in the scripture
where we have but God. God bless you.