In his sermon titled “A Certain Woman,” Eric Floyd addresses the theological topic of salvation through faith in Jesus Christ, using the narrative from Mark 5:25-34. He emphasizes that the woman suffering from a bleeding disorder symbolizes humanity's desperate condition of sin, which no human effort can remedy. To support his arguments, Floyd references several Scriptures, including Romans 6:23 to highlight the consequences of sin and Ezekiel 16 to illustrate God's mercy. He underscores that true salvation is only found in Christ, contrasting it with false religion that leaves individuals worse off. The sermon ultimately points to the significance of faith—asserting that it is through hearing about Jesus and trusting in Him that one is made whole and reconciled to God.
Key Quotes
“To look to anything or to anyone apart from Christ is to look to a physician of no value.”
“Salvation is of the Lord. And false religion, it makes men twofold more the child of hell than when they began.”
“Faith cometh by hearing and hearing by the word of God. Have you heard? Have you heard of him?”
“The thing of salvation, it's a matter between the Savior and the sinner.”
The Bible teaches that faith in Jesus can bring healing and wholeness, as exemplified by the woman with the issue of blood in Mark 5.
In Mark 5, we see a profound example of faith in the story of a woman who had an issue of blood for twelve years. Despite seeking help from many physicians and expending all her resources, she grew worse. However, upon hearing of Jesus, she believed that simply touching His garment would heal her. When she reached out in faith, she was immediately made whole. This account illustrates the power of faith in Christ and emphasizes that true healing comes from Him alone. This healing signifies not just physical restoration but also the spiritual wholeness that comes from faith in Jesus, who is the true physician of our souls.
Mark 5:25-34
The doctrine of substitutionary atonement is affirmed in scripture, notably through Christ's sacrifice as described in passages like Isaiah 53 and 2 Corinthians 5:21.
The doctrine of substitutionary atonement, which states that Christ died for our sins in our place, is deeply rooted in Scripture. Isaiah 53 prophesizes about the suffering servant who bears our griefs and sorrows, stating that the Lord laid on Him the iniquity of us all. Similarly, 2 Corinthians 5:21 affirms that 'He who knew no sin became sin for us, that we might become the righteousness of God in Him.' This signifies a transaction where Christ takes the punishment for sin, allowing believers to be reconciled with God. For those who affirm sovereign grace theology, this truth underscores the necessity of Christ's work for salvation and emphasizes that it is through His sacrifice alone that we are made whole.
Isaiah 53, 2 Corinthians 5:21
Total depravity underscores humanity's complete inability to save itself and highlights the necessity of divine grace for salvation.
The doctrine of total depravity is crucial in understanding the human condition in light of salvation. It teaches that due to sin, every aspect of humanity is affected—mind, will, and emotions. This means that individuals, in their natural state, cannot choose God or do good without His intervention. The condition of the woman in Mark 5 exemplifies this total inability; she sought healing from many sources but ultimately found no relief until she encountered Jesus. Recognizing total depravity leads to the understanding that salvation is entirely of the Lord, necessitating His grace to transform and redeem sinners. Thus, the doctrine emphasizes our need for a Savior who can do what we cannot do for ourselves.
Mark 5:25-34, Romans 3:10-12
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