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Mike McInnis

Apostle Paul's Qualified Message #426

Mike McInnis December, 23 2019 Audio
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What does the Bible say about the sufficiency of Christ's work?

The Bible clearly teaches that the work of Christ is sufficient for the salvation of His people.

The sufficiency of Christ's work is a fundamental doctrine in Scripture, emphasizing that Jesus Christ's sacrifice on the cross fully atoned for the sins of His people. Paul, in his preaching, determined to focus solely on 'Jesus Christ and Him crucified,' indicating that no other doctrine can hold the same weight or significance in our salvation. Verses such as Hebrews 9:12 illustrate that Christ entered once into the holy place, obtaining eternal redemption for us, thereby sealing the sufficiency of His atoning work. This means that Christ’s sacrifice fully accomplished what is necessary for our redemption, leaving nothing for us to add to it.

Hebrews 9:12

How do we know salvation is only through Christ?

Salvation is exclusively through Christ as affirmed in Scripture, emphasizing His role as the sole Savior.

Scriptural teaching consistently asserts that salvation is found solely in Jesus Christ. This is encapsulated in texts such as Acts 4:12, where it is declared that there is no other name under heaven given among men by which we must be saved. This exclusive claim stems from the understanding that Christ not only offers salvation but actively procured it for His people. The teaching in the Reformed tradition underscores that salvation is a divine work where Christ's blood atones for the elect, reinforcing the belief that any message contrary to this is not the true gospel. Thus, our assurance rests on Christ's definitive work and not on our own merits.

Acts 4:12

Why is the doctrine of election important for Christians?

The doctrine of election assures believers of God's sovereign choice in their salvation.

The doctrine of election is crucial for Christians as it highlights God's sovereignty in salvation and provides believers with confidence and assurance in their faith. According to Ephesians 1:4-5, God chose us in Christ before the foundation of the world, which emphasizes that our salvation is rooted in God's grace, not dependent on human effort. Understanding that our salvation is part of God's eternal plan fosters humility and gratitude. Furthermore, this doctrine illuminates the depth of God's love for His chosen people, conveying that our relationship with Him is not random but grounded in His purposeful and sovereign will. This assurance encourages believers to live boldly for Christ, knowing they are secured in Him.

Ephesians 1:4-5

Sermon Transcript

Auto-generated transcript • May contain errors

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Thy mercy, my God, is the theme
of my song. Welcome, friends, to another
broadcast of Morseals for Zion's Tour. There is no shortage of
skillful preachers in the present day. There are schools and seminaries
of every stripe which turn out trained and qualified preachers
with the regularity of a cookie machine at the Keebler Bakery.
They all have the proper credentials to get jobs as mercenaries in
the army of God. Many are great orators who would
probably even rival one like Apollos, but just like him, yet
they need the way of God expounded unto them more perfectly. Some
of them are no doubt wolves in sheep's clothing who deceive
others, being deceived themselves. There are also some of these
silver-tongued angels of light who are intent on gathering to
themselves a following and are willing to tell men exactly what
they want to hear in order to have preeminence and enrich themselves
with this world's goods. They are able to expound upon
many texts and produce polished and powerful orations which leave
their hearers spellbound, or in some cases rolling around
on the floor and foaming at the mouth. Paul was well qualified,
having been taught of God, and needed not than any man should
teach him, since Christ himself was his instructor. He confessed
that his skills as an orator were lacking, yet he left an
indelible mark upon all who heard him, because his message always
centered on the one truth that the preaching of the true gospel
always does—Jesus Christ and Him crucified. Paul could have
drawn from the vast compendium of the knowledge which he possessed
on a multitude of topics which could actually all be profitable
to the children of God in one way or another. Yet he declared
without equivocation, I determine not to know anything among you
save Jesus Christ and Him crucified. He determined that this was the
crux of the matter. Regardless of what else he could
say, he would declare the finished work of Christ. There are many
issues upon which men may go to the right and to the left,
but by equivocating on that which Christ has performed in the behalf
of His elect is to miss the one thing needful. We are sometimes
accused of thinking that all men are lost who do not agree
with us doctrinally. Such is not the case. However,
we are convinced that there is not more than one true gospel,
and this true gospel is that which declares that the salvation
of the righteous is of the Lord. We have not looked upon the Lamb's
Book of Life to see whose name is recorded there, but we have
determined, along with Paul, that any message which attributes
the salvation of the people of God to anything other than the
work of Christ cannot be the true gospel. It does not matter
what else a man may preach or how sincerely he may do so, if
he misses or misrepresents the sufficiency and efficiency of
the blood of Christ to atone for the sins of his people, he
has missed the true gospel and is declaring another gospel.
Paul determined to preach Jesus Christ, the eternal Son of God,
who, being in the form of God, thought it not robbery to be
equal with God, but made himself of no reputation and took upon
him the form of a servant, and was made in the likeness of men.
And being found in fashion as a man, he humbled himself and
became obedient unto death, even the death of the cross. Wherefore
God also hath highly exalted him, and given him a name which
is above every name. Who is the image of the invisible
God, the firstborn of every creature? For by Him were all things created
that are in heaven and that are in earth, visible and invisible,
whether they be thrones or dominions or principalities or powers.
All things were created by Him and for Him. And he is before
all things, and by him all things consist. And he is the head of
the body, the church, who is the beginning, the firstborn
from the dead, that in all things he might have the preeminent.
For it pleased the Father that in him should all fullness dwell.
Paul determined to preach the atoning work of Christ as the
sum total of the sinner's hope. Neither by the blood of goats
and calves, but by his own blood, he entered in once into the holy
place, having obtained eternal redemption for us. Paul determined
to preach Christ as the Savior of his people, not one who offers
salvation to all, but actually procures it for none. This is
a faithful saying and worthy of all acceptation, that Christ
Jesus came into the world to save sinners, of whom I am chief. How high a privilege it is to
know our sins are all forgiven, to bear about this pledge below
the special grant of heaven. To look on this when sunk in
fears while each repeated sight, Like some reviving cordial cheers
and makes temptations light, This is a treasure rich indeed,
which none but Christ can give, Of this the best of men have
need, this I the worst receive. If you would like a free transcript
of this broadcast, email us at forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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