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Mike McInnis

The Cart in Front of the Horse #273

Mike McInnis May, 22 2019 Audio
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What does the Bible say about God's sovereignty in salvation?

The Bible teaches that God is the first cause of salvation, choosing His people according to His purpose.

The Scriptures clearly teach that God operates in a specific order regarding salvation. Ephesians 2:1 states, 'And you had he quickened, who were dead in trespasses and sins,' emphasizing that God's action in giving life precedes any human response. The concept of 'foreknowledge' is often misunderstood; it refers to God's intimate love and determination, not mere foresight of future actions. Acts 2:23 confirms this, stating that Jesus' crucifixion happened 'by the determinate counsel and foreknowledge of God,' underscoring God's direct involvement in salvation. This order is essential to understanding how salvation is not contingent upon human actions but is entirely a work of God’s grace.

Ephesians 2:1, Acts 2:23

How do we know God chooses whom to save?

Scripture reveals that God's choice in salvation is unmerited and rooted in His sovereign will.

The doctrine of God's sovereign election is biblically grounded. Jesus declares in John 15:16, 'Ye have not chosen me, but I have chosen you,' indicating that His choosing is not based on our actions or foreseen faith but solely on His divine purpose. This theme is consistent throughout Scripture, highlighting that God's mercy is extended to those He wills to save, independent of human effort. Romans 9:15 solidifies this understanding, stating, 'I will have mercy on whom I will have mercy.' Therefore, we affirm that God's choice is not arbitrary but a reflection of His perfect will and love, which He extends to His elect.

John 15:16, Romans 9:15

Why is understanding grace crucial for Christians?

Understanding grace is essential as it reveals the unearned favor of God in our salvation.

Grace is the cornerstone of the Christian faith, emphasizing that salvation is a gift from God rather than a reward for human effort. Ephesians 2:8-9 articulates this clearly: 'For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.' This highlights that faith itself is a gift bestowed by God, further illustrating that our salvation hinges upon His grace alone. Recognizing this truth fosters a deep appreciation for God's mercy and instills humility in believers, pointing us away from self-reliance to complete dependence on Christ's work.

Ephesians 2:8-9

How does faith relate to salvation in Reformed theology?

In Reformed theology, faith is viewed as the evidence of God's prior work in a person's heart.

Faith in the context of Reformed theology is seen as a response to the work God has already done in the heart of the believer. As stated in Romans 10:17, 'So then faith cometh by hearing, and hearing by the word of God.' This passage emphasizes that faith is not the initiating cause of salvation; rather, it emerges from an encounter with the Word of God. This means that genuine faith is evidence of God's grace at work, producing a heart that desires to praise and follow Him. As noted in the sermon, those quickened by the Holy Spirit will naturally express faith and worship, thus attributing their salvation entirely to God's initiative.

Romans 10:17

Sermon Transcript

Auto-generated transcript • May contain errors

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Thy mercy, my God, is the theme
of my song. there is a certain and proper
order in which all things are done in the kingdom of God. When
a man confuses that order or seeks to rearrange it, he becomes
a perverter of the truth and is found to be fighting against
the truth rather than for it. We have all heard the familiar
idiom, putting the cart before the horse. We can laugh at expecting
to go for a ride in a cart which is in front of the horse rather
than behind it. Yet it is no laughing matter when men reverse
the order of the work of God in the salvation of his people.
There is no shortage of those who would declare that God works
in men who first exercise faith and obedience to the commands
of God. In fact, it is considered an oddity by the masses to hear
someone teach the scriptural doctrine which states the exact
opposite. Today's salvation peddlers go
about the countryside telling all who will listen that God
will deliver them if they will only believe. Most say that a
man can receive and believe the gospel any time he chooses. They
say that if a man's faithful, then God will bless him. They
picture the Lord of heaven and earth waiting with hands tied,
just hoping someone will believe the gospel, so that he can open
the windows of heaven to them. This line of thinking does not
only get the cart before the horse, but actually shoots the
horse and expects the cart to move by itself. Faith is not
the cause of God's blessing to men. Rather, faith is the evidence
of God's blessing given to those to whom He is pleased to save.
For by grace are you saved through faith, and that not of yourselves,
it is the gift of God. Many today confuse the saints
by using the term foreknowledge to purport that God chose His
elect by knowing ahead of time what men would do. This makes
the sovereign God of the universe to be a mere fortune teller.
The Lord set forth the proper order when he said to his disciples,
Ye have not chosen me, but I have chosen you, and ordained you
that ye should go forth and bring forth fruit, that your fruit
should remain. The word foreknowledge means
to love beforehand or to ordain according to purpose. Luke uses
this word when he says him being delivered by the determinate
counsel and foreknowledge of God ye have taken, and by wicked
hands have crucified and slain. David understood this proper
order when he declared, Blessed is the man whom thou choosest
and causest to approach unto thee, that he may dwell in thy
courts. We shall be satisfied with the
goodness of thine house, even of thy holy temple. Even as the
hymn writer Josiah Condor penned these words in 1836, "'Tis not
that I did choose thee, for, Lord, that could not be. My heart
would still refuse thee, hadst thou not chosen me." It is a
characteristic of those who have been born again to both delight
in the Word and teaching of God and to cast oneself upon His
mercy. In whom else can their trust be found? The language
of praise is that which is fluently spoken by those who have been
brought out of darkness and into the light. It would be easier
to find darkness emanating from the sun at noonday than it would
be to find those who are made alive in Christ Jesus without
any desire to praise his name. The prevailing notion of the
present day is that the blessings of God are poured out when and
if men praise Him. Yet this is putting the cart
before the horse. The reason that any man praises the Lord
is because the Lord has already blessed him by giving him a desire
to praise His name. Life must precede action, and
it is only those who have been quickened and made alive by Christ
who will ever have any desire to praise Him in the highest.
Men do not influence God. Rather, God moves men according
to the good pleasure of His will. Many teach that man can and must
be convinced to believe the gospel through the persuasive and oratorical
preaching of it. Yet dead men cannot hear. They
must be quickened by a power which is totally apart from any
words which can be spoken by men. Men hear and believe because
they have been awakened from the dead by the power of the
Holy Ghost. And you had to quicken who were dead in trespasses and
sins. To say that men are born again because they believe is
to put the cart before the horse. God is the first cause of all
events, and the salvation of His people is an event which
is totally performed by Him for His glory and their benefit.
He shows mercy to whomsoever He wills. Men cannot cause themselves
to be the objects of that mercy by any endeavor, prayer, or act
of so-called faith. God is rich in mercy to all who
call upon His name. None who ever come to him with
a broken and contrite heart shall ever be turned away. All that
the Father giveth me shall come to me, and him that cometh to
me I will in no wise cast out. Yet none will call upon him until
he is pleased to give them life. And those upon whom he is pleased
to show this mercy shall both hear and believe. Do you believe
him to be the King of kings and Lord of lords? If you would like a free transcript
of this broadcast, email us at forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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