The sermon titled "Christ's Transcendent Glory" by Wayne Boyd focuses on the pre-existence and mediatorial role of Christ as outlined in John 17:5. Boyd argues that Christ’s glory was temporarily obscured during His earthly ministry, yet He maintained His divine nature and authority. He points to Scripture, particularly John 17 and Philippians 2, to illustrate that Christ, as the God-man, humbled Himself to fulfill the Father’s will, culminating in His redemptive work on the cross. This sermon emphasizes the significance of Christ's glorification not only for the Son but also for the assurance of salvation and future glorification for believers, encapsulating key Reformed doctrines of substitutionary atonement and redemption.
Key Quotes
“The glory that Christ speaks of here refers to him as the God-man mediator... He was set up from everlasting as the head of the church.”
“He doesn't glorify Himself... The whole time He's on this earth, He's glorifying the Father.”
“The perfect man does all that as our substitute because he has no sin. None at all.”
“Because the Father has glorified the Son, that assures our glorification.”
The Bible presents Christ's glory as transcendent and unique, particularly in John 17:5, where He asks the Father to glorify Him with the glory He had before the world existed.
In John 17:5, Jesus prays to the Father to glorify Him with the glory that He had before the world was created. This highlights the pre-existence of Christ and His divine nature as the Word of God. The glory of Christ is described as not only reflecting His internal divine attributes but also as being obscured during His earthly ministry. This demonstrates that while Christ took on the humble nature of a servant, He retained His divine essence, which is ultimately revealed in His resurrection and ascension. His glory is significant for understanding His identity and the fulfillment of His salvific role as mediator between God and man, as He accomplished the work assigned to Him through His life, death, and resurrection.
John 17:5, Philippians 2:5-11, Ephesians 1:17-23
Christ's pre-existence is confirmed in scripture, notably in John 1:1, stating that 'the Word was with God,' affirming His eternal existence before the creation of the world.
The pre-existence of Christ is a central tenet of Christian theology, evidenced by numerous scripture passages that affirm His eternal nature. John 1:1 explicitly states, 'In the beginning was the Word, and the Word was with God, and the Word was God.' This clearly indicates that Christ, as the Word, existed before all creation, emphasizing His divine nature. Additionally, in Philippians 2, we see how He humbled Himself by taking on human flesh while retaining His divinity. The theological implications of Christ's pre-existence underscore His role as the eternal Son of God who is both fully divine and fully human, capable of mediating between God and sinful humanity.
John 1:1, Philippians 2:5-8, Ephesians 1:4
Christ's humility is crucial because it models for Christians the attitude of servitude and submission to God's will, as seen in Philippians 2.
The humility of Christ is of paramount importance because it sets a precedent for how Christians are to live their lives. Philippians 2:8 states that Christ humbled Himself and became obedient to the point of death on the cross. This act of ultimate humility and obedience to the Father is a model for all believers, teaching us to prioritize servanthood and submission to God's divine will over our own desires or ambitions. As followers of Christ, we are called to embody this same attitude, recognizing that true greatness in the Kingdom of God comes through humility and service. Furthermore, understanding Christ's willingness to lay down His rights for the sake of redemption instills in us a sense of grace and gratitude for what He endured on our behalf.
Philippians 2:5-8, John 13:13-15, Matthew 20:26-28
Christ's prayer in John 17 is significant as it reveals His desire for glorification and the unity of the Trinity, ensuring believers' access to eternal life.
The prayer of Christ in John 17 encapsulates the essence of His mission and ministry. Throughout this chapter, He prays for Himself, His apostles, and all who would believe in Him, highlighting the central themes of glory and unity. In verse 5, He requests the Father to glorify Him with the glory He had before the foundation of the world. This not only shows His divine authority but also reveals the intimate relationship between the Father and the Son. Moreover, Christ emphasizes the necessity of glorification for the sake of the elect, assuring that through His work, eternal life is granted to all who believe in Him. The prayer illustrates the confidence we can have as believers in the redemptive work of Christ, affirming that He is both our Savior and our advocate before the Father.
John 17:1-5, John 10:27-29, Romans 8:34
Christ refers to Himself as a servant to exemplify humility and His role as the mediator who came to fulfill the Father's will.
In the Gospels, Christ's identity as a servant is a powerful theme that emphasizes His willingness to submit to the will of the Father for the sake of humanity. In Philippians 2:7, we see that He 'emptied Himself, taking the form of a servant.' This self-emptying is a crucial aspect of the Christian understanding of Jesus as the God-man who came not to be served, but to serve (Mark 10:45). By taking on the nature of a servant, Christ embodies humility and redemptive love, teaching us that true leadership in the Kingdom of God is marked by service and sacrifice. His servanthood culminates in His crucifixion, where He takes upon Himself the sins of His people, fulfilling the mission entrusted to Him by the Father.
Philippians 2:5-7, Mark 10:45, Isaiah 53:3-6
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