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Thomas Brooks

Get out of my sight!

Thomas Brooks • July, 5 2008 • Audio
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Choice Puritan Devotional

The sermon "Get out of my sight!" by Thomas Brooks centers on the doctrine of hell, particularly emphasizing its reality and the eternal consequences of sin. Brooks argues that many dismiss the notion of hell as a myth, yet Scripture teaches its severe truth, as illustrated in Matthew 25:41, wherein Jesus declares a fearful separation for the ungodly. He describes hell as a place of everlasting torment, highlighting its unquenchable fire and eternal punishment, arguing that the justice of God necessitates the perpetual suffering of unrepentant sinners. The sermon serves as a stark reminder of the weightiness of sin and the urgency of repentance, underscoring Reformed doctrine's view on the serious implications of divine justice and the need for redemption through Christ.

Key Quotes

“Many nowadays say there is no hell... until they find everlasting flames about their ears.”

“Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.”

“Eternity of extreme punishment is the hell of hell.”

“It will not stand with the unspotted justice and righteousness of God to cease punishing while the sinner ceases not sinning.”

What does the Bible say about hell?

The Bible depicts hell as a place of eternal fire and torment for the ungodly (Matthew 25:41).

The scriptures provide a clear and unambiguous depiction of hell as an eternal place of torment and separation from God. In Matthew 25:41, Christ warns that those who are cursed will depart into eternal fire prepared for the devil and his angels. This passage illustrates the severe consequence of rejecting God and the everlasting nature of such punishment. The torments described in biblical texts emphasize both the physical and spiritual agony that defines the experience of hell, where justice is never fully satisfied as the sinner continues to rebel against God's righteousness indefinitely.

Matthew 25:41

How do we know that hell is real?

We know hell is real because Jesus, in His teachings, consistently warned about its existence as a consequence of sin.

The reality of hell is firmly grounded in the teachings of Jesus, who addressed it more than any other biblical figure. His direct words, such as found in Matthew 25:41, serve to underscore the seriousness of the judgment awaiting those who reject God's grace. The descriptions of hell as a place of unquenchable fire and eternal torment are presented not merely as metaphors but as warnings of a genuine reality, ensuring that listeners remain aware of the dire consequences of their choices. The persistence of this teaching across both the Old and New Testaments fortifies the understanding that hell is not a myth but a truth rooted in God's justice.

Matthew 25:41, Mark 9:43

Why is the concept of eternal punishment important for Christians?

Understanding eternal punishment reinforces the gravity of sin and the need for salvation through Christ.

The concept of eternal punishment is critical for Christians as it frames the seriousness of sin and humanity's need for redemption. It reveals God's holiness and justice, emphasizing that rebellion against Him leads to severe consequences. By recognizing the reality of hell, Christians can appreciate the enormity of Christ's sacrifice on the cross, which offers salvation to the lost. Furthermore, understanding eternal punishment compels believers to share the gospel, provoking a sense of urgency in proclaiming the grace available through faith in Jesus. It frames the Christian life in the light of eternity, driving home the importance of living in light of God's commandments and the impending judgment.

Romans 6:23, Revelation 21:8

Sermon Transcript

Auto-generated transcript • May contain errors

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Many nowadays say there is no hell. Multitudes think that all that is spoken of hell in scripture is false and mythical. They will not believe that there is a hell until they come to feel themselves in hell, until they find everlasting flames about their ears, until they are sentenced to the fire, until they are doomed to everlasting fire.

The last words that Christ will ever speak to the ungodly will be the most tormenting and horrifying, the most killing and damning, the most stinging and wounding. Then he will also say to those on the left, Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. Matthew 25 verse 41.

This terrible sentence breathes out nothing but fire and brimstone, terror and horror, dread and woe. Depart from me. Here is utter rejection. Pack, be gone, get out of my sight. Let me never see your face again. You who are cursed, here is malediction. You shall be cursed in your bodies and cursed in your souls. You shall be cursed of God and cursed of angels and cursed of saints and cursed of devils and cursed of your companions. Yes, you shall curse your very selves, your very souls. All your former curses, All your maledictions shall at last recoil upon your own souls. Now you curse every man and thing which stands in the way of your lusts, and which cross your designs. But at last all the curses of heaven and hell shall meet in their full power and force upon you.

But, Lord, if we must depart and depart cursed, O let us go into some good place. No, depart into the eternal fire. There is the vengeance and everlasting continuance of it. You shall go into fire, into everlasting fire, which will neither consume itself nor consume you. Eternity of extreme punishment is the hell of hell. If all the fires whichever were in the world were contracted into one fire, how terrible would it be? Yet such a fire would be but as a painted fire compared to the fire of hell. The greatest and the hottest fires that ever were on earth are but ice in comparison to the fire of hell.

Ah, how sad, how dreadful would it be to experience what it is to lie in unquenchable fire, not for a day, a month, or a year, or a hundred or a thousand years, but forever and ever. If it were, says one, but for a thousand years I could bear it, but seeing it is for eternity, this astonishes and affrights me. I am afraid of hell, says another, because the worm there never dies, and the fire never goes out. It is called unquenchable fire and eternal fire.

The torments of the damned are very grievous, for the bitterness of them, and more grievous for the diversity of them, but most of all grievous for the eternity of them. Wronged justice can never be satisfied, and therefore the sinner must be forever tormented. The sinner in hell will sin forever, and therefore he must be punished forever. It will not stand with the unspotted justice and righteousness of God to cease punishing while the sinner ceases not sinning.

But, Lord, if I must go into fire, into everlasting fire, oh, let me have some good company in my misery. No. The devil and his demons shall be your companions, Ah, who can conceive or express the misery Of living with devils and damned spirits And hellish fiends and furies forever.

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