Bootstrap
Norm Wells

I Have Enough, I Have All

Genesis 33:1-12
Norm Wells May, 24 2026 Audio
0 Comments
VA Home

In the sermon titled "I Have Enough, I Have All," Norm Wells explores the contrasting claims of Jacob and Esau regarding possession and sufficiency, drawing from Genesis 33:1-12. The central theological theme addresses the nature of true sufficiency and abundance in both material and spiritual contexts. Wells argues that while Esau claims, "I have enough," indicating his material wealth, Jacob, transformed by God's grace, declares, "I have all," signifying his possession of spiritual blessings in Christ. The preacher underscores the distinction between these two understandings of sufficiency, utilizing Romans 8:31-32 and Ephesians 1:3 to assert that true abundance is found in Christ alone. The practical significance emphasizes the Reformed view of grace, where material wealth is secondary to the immeasurable spiritual riches given through Christ to believers.

Key Quotes

“Esau's telling his brother, I have enough property ... I have enough.”

“Jacob mentions ... God hath dealt graciously with me and because I have enough.”

“If God spared not his own Son ... how shall he not with him also freely give us all things?”

“I have all spiritual blessings in Christ. As a result of what He has given me ... I have it all.”

What does the Bible say about having enough?

The Bible teaches that true sufficiency comes from God's grace, as seen in Jacob and Esau's story.

In the account of Jacob and Esau from Genesis 33, Esau declares, 'I have enough.' This reflects a perspective grounded in material abundance and self-sufficiency. However, Jacob, despite his wealth, communicates a deeper truth by saying, 'I have it all,' indicating that his true worth is found in the spiritual blessings bestowed upon him by God's grace. This parallels New Testament teachings in Romans and Ephesians, affirming that believers possess all spiritual blessings in Christ, signifying that true fulfillment is not in material possessions but in one's relationship with God.

Genesis 33:9-11, Romans 8:31-32, Ephesians 1:3

How do we know God's grace is sufficient?

God’s grace is demonstrated through His provision of spiritual blessings, affirming our sufficiency in Christ.

The understanding of God's grace as sufficient for believers is rooted in Scripture. Jacob's declaration, 'God hath dealt graciously with me,' illustrates this profound truth. Romans 8:32 reinforces that if God did not spare His own Son, He will graciously provide us with all things. This means that God's sufficiency isn't tied to material wealth or earthly provisions, but is anchored in the spiritual riches found in Christ. Therefore, through Christ's death and resurrection, we receive everything necessary for salvation and growth in holiness, embracing the notion that God's grace truly sustains us.

Genesis 33:11, Romans 8:32, Ephesians 1:3-4

Why is understanding spiritual blessings important for Christians?

Recognizing spiritual blessings helps Christians find their identity and sufficiency in Christ, not in material wealth.

Understanding spiritual blessings is crucial for Christians because it shapes their identity and priorities. As Jacob's experience shows in Genesis 33, he acknowledged the grace of God as the source of his 'enough.' This highlights that our worth and sufficiency are grounded in Christ, who provides all we need for life and godliness (2 Peter 1:3). Rather than measuring value through worldly metrics, Christians are called to embrace their spiritual inheritance, which includes wisdom, righteousness, and redemption provided by Christ. Such an understanding encourages believers to seek Christ above all else, leading to a more fulfilled and purposeful life.

Genesis 33:11, 2 Peter 1:3, Ephesians 1:3

How does Jacob's story relate to the concept of grace?

Jacob's story illustrates the transformative power of God's grace in a believer's life.

Jacob’s journey from the deceptive supplanter to a recipient of God’s grace embodies the essence of Christian transformation. Despite his past, God's unconditional love enables him to declare, 'I have it all.' This shows that grace is not based on our merits but on God's sovereign choice, as highlighted in Romans 9:13 where God says, 'Jacob have I loved.' Jacob's transformation reminds believers that no matter their shortcomings, they are fully accepted and enriched by God's grace. Through faith in Christ, we, like Jacob, receive spiritual blessings that far exceed worldly possessions, emphasizing the sufficiency and completeness found in grace.

Genesis 33:11, Romans 9:13, Ephesians 1:3

Sermon Transcript

Auto-generated transcript • May contain errors

100%
We are as diametrically opposed as two people could be. He is strange, and I'm not strange. He lives in Arkansas, and I live in Oregon. We're about the same height. We've never had the same color of skin. We've never had the same color of hair, and we don't look a thing alike.

But we're twins, born on the same day, November 19, 1950. Now in the Bible there's a set of twins, and this set of twins God uses as an illustration. In the Old Testament, in the book of Genesis, there's a set of twins that are born, born the same day, have exactly the same parents, same mama, same daddy, same grandma and grandpa, same all the way around. And their name is Jacob and Esau. They're twins. Now that Jacob, he got a name that means supplanter.

He's a rascal. He is an ornery brother, just like mine. And the other guy, Esau, he's a man's man. He's a hunter. He is a outdoorsman. He's all for life. And he had an inheritance. Since he was the firstborn, he had an inheritance. And one time he went out, And he got really, really hungry. And when he came home, he said, well, it's not going to do me any good anyway. I'm just going to die. I will sell my inheritance to my twin brother for a mess of potage. Now, I looked that up. That's for a mess of beans. He traded his inheritance for a bowl of beans.

And then, it wasn't very long, he gave up some more of his good things, and his brother Jacob got everything. Well, once Esau understood what had happened, he was so mad that the Bible says he was intent on killing his brother for cheating him out of the inheritance. A real brother would say, you know, I'm so sorry that you're so hungry, Here, have a bowl of beans on me and we'll be friends. But he didn't, he bargained, he traded and he inherited the whole shebang from his brother. And his brother Esau was so out, he was just so mad that he was gonna kill his brother if he could get ahold of him.

Well, Jacob heard about this and he ran as hard as he could away from his brother, his mother and his father. Now they were about 40 years old when they did that, and about 20 years later, they're about 60 years of age, it comes time that Jacob wants to come home, and he is going to meet his brother the first time in 20 years. And all of that hate that his brother's had, he just keeps thinking it's stewing over, and it's stewing over, and he's gonna just get madder and madder, but I need to meet him. So they had a place where they were gonna meet.

Now, Jacob has two wives and two handmaids, really he has four wives. And when he gets ready to meet his brother, who is just, he knows it's gonna hate him and gonna kill him if he can, he sets out his least favorite handmaid and her children, and then he sets out Next, the next least favorite and her children. And then he takes the wife that he doesn't think a lot of and puts her next. And then he takes his favorite wife and puts her next. So if there's a mix going on, all of these people will be taken care of before they get to my favorite wife. Well, he did have the gumption to get out in front and meet his brother face to face out front and have that whole entourage behind him. Now this is in the book of Genesis chapter 33.

Jacob and Esau meet after 20 years of separation. And Jacob thinks for 20 years that man's been stewing about how he's going to kill me when we meet. Well, they get together. And Jacob and Esau, Jacob thinks it's gonna be bad, and Esau has forgot all about the nonsense. He's forgot about being angry with his brother. In fact, he's so glad to see him, he comes up and hugs him and said, it's good to see you. Now, Jacob had had a bunch of cattle and sheep and stuff out here.

He said, I want that to be a gift to you. And in Genesis chapter 33 and verse six, Esau says, you know, keep what you have, because I have enough. I'm going to read that verse of scripture. It's in Genesis 33. And there in verse Esau said, I have enough, my brother, keep that thou hast. unto thyself. I have plenty. I have enough. You keep the gift that you're going to give me. Now, Jacob is trying to trade some bad partnership with some animals. And he says, just take those animals and let's be friends. But Esau says, you know, Jacob, I'm not going to take them because I have enough.

Well, Jacob finally convinces him to take it. Now, in just a little bit, we find in verse 11, Jacob uses this word, he says, take I pray thee my blessing that is brought to thee because God hath dealt graciously with me and because I have enough. And he urged him and he took it.

Now Jacob has had an experience with God Almighty. God stopped him. God came to him. God revealed himself to him and even changed his name to Israel. But when he meets his brother, he's still Jacob. He's still that supplanter. He's still that slimy brother. Well, in their conversation, Esau says, keep what you have, I have enough. And Jacob says, no, take it because I have enough.

Now the interesting thing about this is that the word enough in those two verses in the English language is exactly the same word, enough, E-N-O-U-G-H. But in the original language, they are two different words that they used. Now, I don't know why the translators translated it like they did, because they could have given words that were similar and we'd have had a better understanding about it. But if you look those words up, Esau used a word that is translated enough, I have all I need. In fact, if we think about it, and I've run into people, and at one time I was just like this, I have property. Esau's telling his brother, I have enough property. And he's telling him, I have a large enough bank account. I have enough.

And I have vast herds, many more than you just brought here. That's a pitiful amount that you brought. And I have many servants, many servants. And I have large barns. And I have many that pay tribute to me. I have enough. Now in the Bible, we read about a guy who had his barns full. And at night he says, you know what? I've got so much. I have enough that I'm gonna sit down and eat, drink, and be married. That's what he said in his heart. I have enough. I don't have to worry about money. I don't have to worry about property. I don't have to worry about servants. I don't have to worry about taxes. I don't have to worry about the government. I don't have any worries at all. I have enough.

And the Lord Jesus said in that parable, Thou fool, tonight thy soul shall be required of thee. And that man met his appointment. The Bible tells us it is appointed unto man once to die, and after that, the judgment. I have an appointed time. Now, I'm not gonna die before that time, and I can't live any longer after that time, but I don't know that appointed time. When it comes, that will be the time that God has chosen for me to leave this earth.

But God told that man, he said, you're a fool. You think you have everything, but you don't have anything if you don't have Christ. Now, Jacob used the word that says, I have enough. Same word in English, different in the original. As Esau said, I have all the wealth I can handle. I'm rich, I have barns, I have property, I have, I have, I have, I have. And Jacob tells us, it tells us about Jacob, take I pray thee my blessing that is brought to thee because God hath dealt graciously with me and because I have enough. Now, when Jacob used that word in the original language, it means, I have it all. I have everything.

Now, when you think about that, how could he say that? that he had everything. Well, he mentions to his brother, and it's written down in the word of God for us to read and study and believe. He said, God hath dealt graciously with me. He's dealt with me according to his grace, which is unmerited favor, and he has given me everything. Well, he's speaking about it from a spiritual standpoint and not a property standpoint. I would venture that if he put his books up against his brother's books, they'd be almost identical. Jacob had lots of herds. Jacob had lots of property. Jacob had lots of servants. Jacob had a lot. But he's talking to his brother about a totally different thing. I have it all.

Now, there's a couple of three verses that I would like to read that go along with this in the book of Romans chapter eight. In the book of Romans chapter eight, and a couple of verses there that I'd like to read. Romans chapter eight, and there in verse 31, Romans chapter eight and verse 31. These words are given to us What shall we then say to these things? If God before us, who can be against us? He that spared not his own son, but delivered him up for us all, how shall he not with with him also free give us all things.

Now that's the all that Jacob is talking about. He had been given all spiritual blessings in Christ. And that is a far greater value than a ton of money. He said, if he spared not his own son, if God spared not his own son on the cross to die for his people and delivered him up, how shall he not with him also freely give us all things?

So God's people can say, I have it all. If I have Christ, I have it all. There is nothing left out. God has dealt graciously with me and I have every spiritual blessing. In fact, as we go here in the book of Ephesians, just a little bit further here in the book of Ephesians, we read this, Ephesians chapter one, and there in verse three, it says, blessed be the God and father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ. So I have it all. I have all spiritual blessings in Christ. As a result of what He has given me, what He has done for me, what He saved me by His grace, I have it all.

Now, God has been gracious and given me a lot of other things that this world has. He has given me food on my table. He's given me a house to live in. He's given me a nice wife. He's given me a lot. But when he dealt graciously with me, he gave me every spiritual blessing. He gave me the spiritual blessings that I am so in need of.

And those are recorded over here in the book of 1 Corinthians. 1 Corinthians chapter one, and there in verse, Next to the last verse, it says, but of him are in Christ Jesus, who of God, now Christ has made this for his people, who of God has made unto us wisdom. My goodness, to have spiritual wisdom and all spiritual wisdom in Christ Jesus, everything that Christ ever did, planned, purposed, he has given it to the church, all wisdom. You know, sometimes we're caught in a trap about what are we going to do, but God has got it all figured out ahead of time, and he's working it out according to his eternal purpose.

And then he says, and in Christ I have all righteousness. I can stand before God in perfect righteousness. I have a right standing with God. Jesus Christ has imputed to me his righteousness, and I have it all. I am not missing a little bit that I have to make up. I have all his righteousness. I have all his wisdom. So as Jacob said, I have it all. His brother said, I have enough. Jacob said, I have it all. I have all of this God's given me, but he has given me Christ and I have it all. And he goes on to tell us here, and I have all sanctification.

Boy, I used to work hard to be sanctified. Boy, you watch TV, oh, you couldn't watch TV, that'd be out of, oh, you couldn't play cards, you couldn't do this, you couldn't do that, you couldn't do this, because if you did that, you'd be a sinner. Well, I'm a sinner and still did it. You know what?

I have all sanctification in Christ. He is my sanctification. He has set me apart and I cannot lose it. I have it all. I have it all. And then he said, and he's my redemption. Oh my goodness. Jesus Christ is the redeemer of his people and he is all their redeemer. He didn't leave any little tiny bit left to anybody to do. He is all. He is all. So Jacob had it right. He's dealt with me graciously. I have it all.

The book of Romans chapter nine, it differentiates between the two. God said about Jacob, Jacob have I loved. Even though he was a rascal, I love him in Christ. His sin debt is paid at the cross. Jacob have I loved, Esau have I hated. I never paid his debt. He was a nice guy.

In fact, to most people, he had been easier to get along with than Jacob was. But God dealt with Jacob and said, Jacob was able to say, I have it all. Every spiritual blessing, everything in Christ Jesus. And you know, Esau went out of his life with all that property and all he could do with it is pass it on to the next generation. Didn't buy him a thing. We're gonna stop there and next time we're here, we'll pick up an account of something else about our Savior, the Lord Jesus Christ. Before we close, I'd like to go in your hymn book And number 31 in your hymn book, number 31, the solid rock, and that's what Christ is.

He is all. He's everything. The solid rock. My hope is built on nothing less than Jesus' blood and righteousness. I dare not trust the sweetest frame, but wholly lean on Jesus' name. On Christ the solid rock I stand, all other ground is sinking sand. All other ground is sinking sand.
Theology:

Comments

0 / 2000 characters
Comments are moderated before appearing.

Be the first to comment!

0:00 0:00