Walter Pendleton's sermon, "The New Birth," focuses on the Reformed doctrine of regeneration, as articulated in John 1:11-13. Pendleton argues that the new birth is solely an act of God, emphasizing that it is not a result of human will, ancestry, or any religious actions. He supports this by referencing Acts 13:48, where those ordained to eternal life believe, contrasting the belief of those who received Christ with those who did not. Pendleton underscores the significance of understanding that true belief is a consequence of the new birth, as explained in 1 John 5:1, where belief in Christ is the evidence of being born of God. This doctrinal teaching reinforces the necessity of divine intervention for regeneration, dispelling prevalent misconceptions about free will and the human role in salvation.
“The new birth must precede the old birth. Believing must proceed believing.”
“Anyone who teaches you that you must, do anything—that you must believe or repent—then you are born again, they’re filthy liars.”
“It’s not by our ancestry, nor by our will, nor by the will of another son or daughter of Adam, but it is which were born, not of blood, nor of the will of flesh, nor of the will of man, but of God.”
“Believing religious lies does not cut it. You will not... until God gives you the new birth.”
The New Birth is an act of God that allows individuals to become the sons of God, as described in John 1:11-13.
John 1:11-13
The doctrine of the New Birth is validated by scriptural passages that affirm it is God who causes rebirth, such as in John 3 and Acts 13.
John 3, Acts 13:48
The New Birth is crucial because it is the means through which individuals are enabled to believe in Christ and become children of God.
1 John 5
To be born of God means to receive spiritual regeneration by divine act, not through human effort.
John 1:11-13
Auto-generated transcript • May contain errors
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