The High Calling Part 2

Philippians chapter three. Philippians chapter three. First hour, we saw the effect, the effect of the high calling of God. And we looked at how the Lord calls and what that causes. This hour, first hour was part one of the high calling. This hour is part two of the high calling. In this hour, I hope that we're made to see not just what the calling causes, but its source. We're gonna look at the source of the calling. We're gonna look, the only place it's located, the only place it can be found, and to whom this holy calling is bestowed upon. to whom it's reserved for. So let's read this together.

Same text as before Philippians 3, 12 through 16. Not as though I had already attained, either were already perfect, but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended, but this one thing I do, forgetting those things which are behind and reaching forth into those things which are before. I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us, therefore, as many as be perfect, be thus minded. And if anything, ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk with the same rule. Let us mind the same thing.

Notice how he describes the high calling of God in verse 14 with the word thee, with the word thee. Now, why did that? strike me so interesting because it doesn't say a. I pressed toward the mark of a high calling. It's not what it says. This is the, the high calling. This is the highest calling known to man.

This is the call of eternal life. This is the calling of God for his people. This is what he does unto his people. He calls us unto eternal life. It's by his power. And notice where it originates. That's the first point I wanna make. The high calling of God. It's His calling. It's of Him. It's by Him. It's by His power. It's by His sovereignty. It's because of His holiness. It's by His determinate counsel. It's according to His will. It's according to His own purpose.

It's of God. It's not of the will of man, nor of the will of the flesh, nor of blood. It's of God. John chapter one says that's how we're born. It's not based upon what we do or do not do because it's of God. It's of him. He is God and he is the originator of this calling. It's his perfect calling unto life. He purposed it according to his will. It cannot be duplicated. It cannot be controlled, meaning I can't make him call me. No, he's God. And so often I fear that churches after churches have stopped preaching the sovereignty of God.

If you see God as he is, if I see God as he is, we would quake in our shoes. If we see him as Isaiah saw him, high and lifted up and seated as the successful redeemer of his people. If we saw him as Job did, we would say with Job, behold, I am vile. Behold, I am vile. Nothing in me is good. This calling is because of who he is.

He's God. He's God. He's sovereign. He reigneth over the armies of heaven and the inhabitants of the earth. And none can stay his hand or say unto him, what doest thou? He's God, and this calling is of Him. He is the author and the finisher of faith. He's the author and finisher of salvation, and therefore, He is the author and finisher of this calling. He is the alpha and the omega, the beginning of it and the end of it.

Salvation begins, salvation began in eternity, when the Lord chose to elect a people and the Son was elected to redeem the people and the Spirit agreed to regenerate those people. That's where it began. It begins with God. But this calling that takes place happens in time. The Lord calls us out of darkness into his light. The Lord reveals the finished work. that he accomplished by himself. He is the alpha, he is the originator of it. And it's also the omega, meaning he's the end of our salvation as well.

Aren't you glad that the calling of the Lord unto salvation, yes, I understand that it's one time, but the Lord continually calls his people, don't he? He calls us and calls us and calls us and calls us. He don't just call us once and say, okay, you're on your own now. That'd be awful. He calls his people with the same calling, the high calling. He calls us under, where does he call us to? I'm getting ahead of myself. Under his son. Under his son. That's where he calls us to. Every time that we wonder, We stray. We see it. We're full of unbelief. We see our sin. We become perplexed or vexed because of our unbelief, our sin. We see how bad we are. Who does he call us unto every time and what fixes it?

Christ. Christ Jesus, that's who. This calling is of him. He is the supreme infinite one. He's the only one that possesses the ability whereby the dead can live. He's the only one with that ability. He's the only one with the ability that he can make the lame walk, he can make the dumb speak, he can make lepers clean. That's good news if you see yourself as a leper.

This holy calling is of him, it is by him, and it is all for his glory. It's the same calling whereby he said, Lazarus, come forth. The same power of his word. It's the same calling whereby he said, let there be light. And there was. There was light. Don't you love that God commanded the light to shine out of darkness? And it happened. Our Lord created this universe, created this world out of nothing but his word, his call, his word.

And then he hung it on nothing. Think about that. Do you know the world's hung on nothing? There's not something holding this world up as far as, if you look around the entire globe, you're not gonna find anything. There's no chain holding this, what? You say, well, that's kind of silly. There's no gravity in outer space. I understand that, but God's still hung it on nothing. Do we see that? And that, with that in mind, this calling's of him. He doesn't need me. Where was I? Where were you when he laid the foundations of the world? Where were you and I whenever he hung the stars in the sky?

I love the fact that he says he knows them all by name. Don't they say they're like billions and trillions and I don't know if zillions a word or not, but a bunch of stars. He knows them all by name. He's God. And I love the fact that it doesn't say he named every single one of them individually. No, he knows them. He purposed their name to be, and it was. This calling is of him. It's of him.

Turn with me to Psalm 33. This calling's not of me. This calling's not of my will. It's not of my choice. It's not of my doing anything. This calling is of him. I love that he speaks and it's done. He speaks and it's done. Look at Psalm 33, verse six. By the word of the Lord were the heavens made. By the word of the Lord were the heavens made and all the hosts of them by the breath of his mouth. He gathereth the waters of the sea together as an heap. He layeth up the depth in storehouses. Let all the earth fear the Lord. Let all the inhabitants of the world stand in awe of him. For he spake, and it was done. For he spake, and it was done. He commanded. and it stood fast. This calling is of him, the same one that spoke and it was done, the same one that commanded and it stood fast.

Only the Lord, think about how far the sun is from the earth, and if we were so many degrees closer to it, we'd burn up, and if we were farther away from it, we'd freeze to death. If the earth was spinning faster than what it was spinning, our gravity would pull us down, but we couldn't move. If it slowed down from spinning like it is, then we would fly away. You know what amazes me?

God didn't think and calculate and compute like you and I do to figure all that out. He just knew. He's God. He knows everything. Such things are too wonderful for me. I can't attain to them. They're high. His thoughts are above our thoughts. His ways are above our ways. And this holy calling of His, it's of Him. He's the doer of it. He's the doer of it. Who hath known the mind of the Lord, or who hath been his counselor?

I love what he said to Job. I've already quoted some of it, but he said, gird up thy loins as a man does, Job, because I'm going to ask you a couple questions. You've asked me questions for 30-something chapters. I'm about to ask you some questions. Uh-oh.

First question, where were you when I laid the foundation of the world? Declare if you can. Where were you when I hung the stars in the sky? Where were you when I divided the sand from the sea? Where were you whenever I numbered the sands? It doesn't say he counted them. He purposed however many sand granules there is on every sea and ocean.

Think about that. He's God. He's God. You know, I love what Job ended up saying. I'm only gonna answer because you're requiring an answer, but I'm gonna put my hand over my mouth once I give an answer and I'm not gonna answer ever again, but hold on vile. And he puts his hand over his mouth. Brethren, this calling is of God. His ways are past finding out. This is his calling unto eternal life. It's miraculous, it's marvelous in our eyes. And may we be, as David says here, may the Lord's people Stand in all. Stand in all of him. This is the high calling of God into eternal life.

They asked the blind man who was blind from his birth. He said, is Christ a sinner? He said, whether he be a sinner or no, I don't know. But this one thing I do know, whereas I was blind, now I see. Everyone that's a believer, everyone that God has chosen to give this calling to, to bring them out of darkness into light, has this same confession. Whereas I was blind, now I see. I had nothing to do with it.

I didn't choose. He chose. He said see. He said live. He's God. I'm not. It's his calling. What about Paul on the road to Damascus? Think about that. Paul's just trotting along on a horse and has a bunch of letters. He's trying, he's going to persecute the church more. He had been, he's got letters to execute people in the church. He's fine and happy doing it.

He heard Stephen preach a message as Stephen was being stoned and the Lord had been dealing with his heart. Lord calls to him from heaven and a great light shines And I love that he knocks him off of his horse, his high horse, we can say that, puts him in the dirt, and he says, Lord, and I love, he immediately acknowledges who the Lord is. The Lord said, Saul, Saul, why persecutest thou me? He says, Lord, what would you have me do? The Lord said, it's hard for you to kick against the pricks. He said, Lord, what would you have me do?

Complete submission. completes why the word of his power, the word of his power. It's his calling. It's his calling. The men around them didn't see, didn't see a man, but this great light and this voice Paul saw and heard. And it's amazing. It says when he opened his eyes, He was blind. I find that interesting how it words it that way. When he opened his eyes, he was blind. The Lord opened his eyes, blinded him to his righteousness. He said, I'm not gonna look at that right. Lord, I see much better since you struck me blind.

That's what happened. Blinded him to self, blinded him to self-righteousness. That's the one that wrote this Philippians that we're in right now. And Lord told him to go He told her to go to the city. He had a man prepared to preach the gospel to him.

Three days, he couldn't see anything because of what he saw in God. But he believed. It says he didn't eat and he didn't drink. Why? Because everything that he thought about God had been flipped upside down, completely changed. He'd been given repentance. He saw himself as the sinner and realized everything that he had done up until that point was but dung compared to the righteousness of Christ.

He said, my name is Jesus Christ of whom you persecute. So that's who I am. I am. Think about the calling, the power of his word whenever. the men came to take the Lord for they're going to crucify him. Judas comes up and kisses him. And he says, betray us thou son of man with a kiss. And they come to him and he says, whom do you seek? And they said, Jesus of Nazareth. And he says, I am.

And they blow backwards. They fall backwards. And I'm not really sure. They got back up to continue to pursue to get him. And I find that kind of fascinating about how prideful and arrogant we are, as if something, we get knocked over by somebody's word. I don't, I would like to think I'm not gonna approach that anymore, but they sure did.

Their hate and their heart, they were possessed, that's all you can say. They were possessed, not of God. He said, whom do you seek? And they said, we told you Jesus of Nazareth. He said, I told you I am. Leave these alone. And they left him alone. Why? Because it was his word. You can't have my sheep. You can't have my disciples. You leave these alone. With that same word, he comes to a sinner, a wretched, vile creature, polluted in their own blood, born in sin, shaken in iniquity, completely depraved, no hope of ever fixing anything in us. Dry dead bones and says live. live and they are made to live. They're made whole.

Now let's go back to our texts and Philippians. This calling of God, it's of God and it's unto eternal life. And secondly, look at verse 14 again. I press toward the mark for the prize of the high calling of God in Christ Jesus. In Christ Jesus. So it's of God in Christ Jesus.

Where does God call his people to? A person. The Lord doesn't call us to an altar. He calls us to a person. Lord doesn't call us to works, calls us to look to Christ alone. It's a person. This calling is in Christ. What does he mean in Christ? Well, it's because of his finished work that we can be called. If he didn't finish the work on Calvary's cross, then you and I could never be called unto salvation. But because he accomplished it, he calls his people in Christ. Scripture says, neither is there any other name given whereby men must be saved. The name of the Lord Jesus Christ.

This is not a calling of God whereby he calls us and then we choose to answer or we choose to decline. This is not a calling as an invitation. This is a calling unto a purpose. This is a calling unto a person. This is a calling unto a finished work. This is the revelation of Jesus Christ is what it is. He calls us to Christ. And we say with the blind man, whereas I was blind, but now I see. We say with Paul, I see much better since you struck me blind. We say with Job, behold, I'm vile. We say with Jonah, salvation is of the Lord.

See, when we see what God reveals, we see Christ. We see that Christ is all. This calling is of God in Christ Jesus. It's not a calling to Christ where you have to make a choice. This is a call that reveals Christ. Do we see the difference? It's not a calling for you and you have an option A and an option B. You know, you ever heard the saying, God voted for you and the devil voted against you and you have to break the tie. I've heard somebody say that from a pulpit. That's not true. I'm certainly sure the devil voted against us.

God elected a people, but he's sovereign. And so this calling is not dictated or determined by your and I's choice in any way. It's the calling of God in Christ. Well, when were we in Christ before the foundation of the world? That's the point. This calling is guaranteed to accomplish the purpose of God. This calling reveals that we are now and always have been in him. How can this be?

Well, before time ever began, God elected to save some sinners. Thank God he did. He chose a people. And it's amazing to me that he made this world to redeem those people. That's the reason that this world was created, for the glory of God. For the glory of God. What happened at the cross of Calvary was, by the Lord's glorious design and purpose, that was the reason the world was made. It's the reason everything was made. To save his people from their sin.

Was he successful in doing so? Absolutely. Absolutely. He said it is finished and he cannot lie. I love the fact that he literally changed our eternal destination prior to us even existing. He gave us a predetermined destination. What is that predetermined destination?

That's the mark of the high calling. It's Christ. It's Christ. It's the prize. It's Christ Jesus. That's our destination. He is our destination. He is heaven to the Lord's people. Take him out of heaven, there would be no heaven. He's the light thereof.

The most glorious part is he predestinated his people to be conformed to the image of his son. What does this calling do? It reveals that we are to be conformed to the image of his son. When this mortal shall put on immortality. When the Lord we shall see him and we shall be made like him for we shall see him as he is. In the fullness of time, Christ finished the work.

He was born of a woman, born under the law to redeem us who are under the law. The law says guilty every single one of us. That's all the law can do. Cannot give life, cannot save. That's what Paul's saying here. He's saying I counted all that but loss. It's not what I do, but it's about what Christ has done. What revealed that to him? The high calling. God did. It's God's high calling in Christ. Why, ask this question to yourself. Why did Christ become a man? If you and I had all authority, all sovereignty, all power, and nobody does but God, why would we attempt to do something? We wouldn't. We would just do it. Christ didn't become a man to try to accomplish something.

Christ became a man, the scripture says, this is a faithful saying worthy of all acceptation, Christ Jesus came into the world to save sinners. Matthew chapter one says, call his name Jesus for he shall save his people from their sin. John chapter one says that God's people are born not of the will of the flesh, nor of the will of man, nor blood, but of God. This is what the calling reveals, that Christ accomplished salvation.

He didn't try, he accomplished it. He shed his blood washing away our guilt and every stain. He obtained eternal redemption for his people. He endured the wrath of God due us. Everything that the law demanded, everything that God required for me to be justified, Christ Jesus endured on the cross so that he is both just and the justifier of his people. He alone satisfied God's justice.

And when he had accomplished salvation in its entirety, he said, it is finished. He bowed his head and gave up the ghost. Scripture says in Hebrews chapter one, when he had by himself purged our sin, he sat down at the right hand of God. He ascended back into glory.

This high calling is of God in Christ unto eternal life, revealing that the work is finished, that I'm not gonna, don't add one thing to it and don't take away one thing from it. It's God's work. And lastly, look at verse, 14, again, I press towards the mark for the prize of the high calling of God in Christ Jesus.

Let us, therefore, as many as be perfect. Anybody here perfect? No. Nobody here is perfect in themselves, in themselves. That's why we need a perfect savior. That's why we need a perfect sacrifice. That's why we need a perfect substitute. Because we have to be perfect in the eyes of God.

Never have sinning one time. If the Lord sees sin upon me, he will not acquit the guilty. The law demands death to the sinner. So the Lord Jesus Christ had to literally take my sin, nail them to his cross. The scripture says he who knew no sin was made to be sin, that we might be made the righteousness of God in him. The Lord took his people's sin away. He washed it with his precious blood. They're gone. They're gone.

God sees his people as perfect because they are in Christ. That is what the calling reveals. that you have a perfect righteousness before God, not because of anything you've done, not because of anything you're doing, not because of anything that you and I are gonna do, but because of what Christ has done at the cross of Calvary, we have a perfect righteousness before God. As a matter of fact, he tells us that he already has perfected us, that he's not waiting to perfect us.

Turn with me to Hebrews chapter 10, I would remind us how God sees things as how they really are. How they really are. Look at verse 11, chapter 10 of Hebrews. And every priest standeth daily, ministering and offering oftentimes the same sacrifices which can never take away sin. But this man, after he had offered one sacrifice for sin forever, sat down on the right hand of God, from henceforth expecting until his enemies be made his footstool. Now look at this, for by one offering he hath, past tense, he, the Lord Jesus Christ, hath, past tense, perfected forever them that are sanctified. Are sanctified, not going to be.

Are, he hath perfected. So we're perfect in his eyes. Wherefore the Holy Ghost also is a witness unto us, for after that he hath said unto us, this is the covenant that I will make with thee, With them, after those days, saith the Lord, I will put my laws in their heart, and in their minds, and when I write them, and their sins and iniquities will I remember no more. How can God that knows everything not remember something? Because they're gone. They're gone.

This is what the high calling reveals. My sin is gone. Your sin is gone. That's what Christ accomplished. That was his purpose in coming is to save his people and he did so by putting away their sin. And by that sacrifice, he hath perfected already. Those of you who have heard this calling are perfectly righteous before God right now. Those of you who have heard this glorious calling are as holy as God is right now on the inward man. Well, we can just camp on that. That's glorious. We have been made perfect.

Not kind of better. Not a little better. Not a lot better. Perfect. I have never done anything perfectly. As a matter of fact, I do most of my jobs about 98%. And I don't know why. I don't finish the other 2%. Sometimes I get around to it. Maybe not. The Lord made his people perfect. He finished the work. He didn't do it. 98% didn't do it. 99%. All you have to do is 1%.

You can be perfect. No, we're already perfect. See that the calling, the calling doesn't make us perfect. The calling doesn't sanctify us. We have already been perfected in Christ. We've already been sanctified by his spirit. The calling brings us from darkness into his glorious light. It reveals what is. It reveals what has been done. That's the glorious news of the gospel. So that it's not by the works of man or by our will or by our power or choice, it's by the Lord himself. There is now, therefore, no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the spirit.

Paul's saying, I used to walk after the flesh. I used to mind the things of the flesh. I kept the law. But what things I counted gain, then I now count loss. He said, all the things that I counted good, I count but dung, that I may win Christ. I don't walk according to the flesh anymore. I don't look to the deeds of the flesh. I'm looking unto Christ. That is walking in the spirit, by faith bestowed. If there's no condemnation to them which are in Christ, then they walk according to the spirit.

That's what he's saying there. I'm reminded of something, and I've never seen this before, but I want to share this with you. A rich young ruler comes to the Lord Jesus Christ and he asked this question, good master, what must I do to inherit eternal life? What must I do to be saved? That's what he's saying. What must I do? What does the Lord tell him? Keep the law. He said, well, you know the law. First of all, let me back up, missed the most important part. The Lord said, why callest thou me good?

There's none good, but God. This rich young ruler that came to the Lord, came with his religion, came with his self-righteousness as an equal to the Lord Jesus Christ. He didn't see him as God. He said, Have you ever been around religious people that call each other brother and sister?

And I don't mind to call every one of you brother and sister, but the way that they do it, it's almost like a, well, it's nauseating the way that they do it. They're puffing each other up. They're, look at my good, they tickle each other's ego. They puff each other up. They say, look how good, oh, we're living so good, and it's so good to see you, brother.

This is what the man was doing to Christ. He came up good master. I've kept the law. I'm good too. This was an arrogant man that came to Christ. This was not a humble man. This was a man that had it all figured out. There's speculation this could have been Paul himself. I don't, there's no biblical evidence of that, but that would make sense.

The Lord told him, the commandments, and he said, I've kept all these from my youth up. First of all, if you've just kept them from your youth and not from birth, then you broke the law. Second of all, he said, well, the one thing you do lack, go sell all that you have, give to the poor.

Take up your cross and follow me. Now he's telling him who he is. I'm God. Everything that you're holding dear to right now is nothing but loss. And it says he went away sad. Why? Because he realized really quick everything that he thought he had in himself, his righteousness, was nothing. Was absolutely nothing. The rich young ruler was shown that all he ever had done was useless for righteousness and he went away sad.

Those whom God hath perfected, his elected people, we don't confess self. We don't say, look at me, what I've done. We don't say, I've kept all these, I've done this, I've done that. No, we look to Christ. How do I know if I'm perfect? Because I'm not looking to myself. I'm looking to the Lord Jesus Christ alone as all my wisdom, righteousness, sanctification, and redemption.

That's why Hebrews 3.1 says, wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high priest of our profession, Christ Jesus. Don't consider yourself, consider him. How do I know if I'm perfect? Well, the first hour we heard, how do I know if I'm a Christian? Well, it's the same thing. Who am I looking to? What am I looking to?

If that answer is not the Lord Jesus Christ and his finished work alone, I am not perfect. But if I can say with faith that God has given me, that I am confident Christ Jesus saved his people from their sin, and that is my only hope of salvation, his finished work, then the Lord's declared us as perfect. And I love the fact that we don't declare ourself perfect, he does. He can't lie.

Someone says, well, I am following after righteousness that I may win the prize. What they mean by that is the life that they live so they can get a reward. But to the Lord's people, he is the prize. He is the prize. There's not gonna be crowns given to us with jewels in them where we'd get to dance around and say, look how good of a life I lived. How arrogant would that be? What a mockery of the finished work of Christ. If there's anything given to us, we're going to cast it at his feet. There's not going to be, he gets all glory for this, all the glory.

I'm back to text Philippians chapter three and closing. Verse 16 says, nevertheless, where to I already read 15, I don't think I read that whole verse. Let us therefore, as many as be perfect, be thus minded. And if anything ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule. Let us mind the same thing. What's the rule? What's the same thing?

Well, I can show you because of everything that he has written here, what he is talking about. Look at verse eight. Yea, doubtless, I count all things but loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I have suffered the loss of all things and do count them but done that I may win Christ and be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness, which is of God by faith, that I may know him and the power of his resurrection, and the fellowship of his suffering, being made conformable unto his death, if by any means I might attain unto the resurrection of the dead. Counted all things but loss, that's the same, that's the same mind that he talks about here.

Let us rule, let us walk with the same rule, let us mind the same thing, what? Our righteousness is filthy rags, Christ is all. That's minding the same thing, that's the same rule. We heard that last Sunday, Christ is all. Salvations of the Lord, Christ is all in salvation. Salvation's all by grace.

We seek to know him. We desire his righteousness. Now, this is what the high calling reveals unto us is we don't have anything that God requires. He has to provide everything in order for us to be accepted. And the only way that, and he did that in the person of Christ, the only way we can be accepted is to be found in him.

Let's read on. It says here, Verse 12, not as though I had already attained, either were already perfect, but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended, but this one thing I do, forgetting those things, forgetting those things which are behind and reaching forth into those things which are before. I press toward the mark of the prize, the high calling of God in Christ.

Let us therefore, as many as be perfect, be thus minded. And if anything you should be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk with the same rule. Let us mind the same thing. We desire his righteousness. We desire to follow after him. We reach, as he said, reach forth. We heard the first hour. That's the effect of the call.

We reach forth with an empty hand. We have nothing to offer. We have nothing to offer God. We come begging. You ever seen a beggar before? Maybe at a red light or something, maybe at a place of business. They ask for money, what do they do? Put out their hand. Is that not true? Got any spare change? That's how we come to Christ, empty handed. Lord, you're gonna have to give me everything you require. We press to him by faith. We look to him by faith. We desire the high calling of God. We desire his eternal life. We desire his calling, the calling of God in Christ for his perfect elected bride.

Every one of these things mentioned have but one sum and one substance that we look to, that it points to. The high calling of God points to Christ, plain and simple, and gives no glory to the flesh whatsoever. It causes us to see that Christ is all. The high calling of God is of God. It's in the Lord Jesus Christ, and it is reserved for his elected people, given freely by his grace. Thank God he's already made us perfect by the finished work. He already sees us as thus in Christ. It's all by grace. It's all by his grace.

Let's pray. Heavenly Father, we thank you that you have perfected your people in Christ. Cause us to ponder upon these things. Lord, as we are about to partake in these elements, cause us to remember your body, broken for your people and your blood shed for the remission of our sin. Cause us to see these ordinances is a picture, a type whereby we confess you. In Christ's name we pray. Amen. Bless Mac and Dana. If you've been will come and disperse the elements.

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The High Calling Part 2

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About Caleb Hickman

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