My People

Q: What does the Bible say about God’s discriminating grace?

God's discriminating grace refers to His sovereign choice in saving certain people, distinguishing them as His own. In Scripture, particularly in Exodus 3:7-10, God clearly identifies His people and expresses a distinction between them and others, such as the Egyptians. This notion of God's discriminating grace shows that if He did not choose some to be His people, none would be saved. It highlights that salvation is not a generic offering but a specific act of God's mercy towards those He has sovereignly chosen. Furthermore, Hebrews 8:10 emphasizes that God has made a covenant with His people, writing His laws in their hearts and establishing a unique relationship with them.

Q: How do we know that God cares for His people?

God shows His care for His people by seeing their affliction, hearing their cries, and knowing their sorrows. In Exodus 3:7, God states that He has seen the affliction of His people and has heard their cries. This highlights His intimate knowledge and empathy towards them. Moreover, Hebrews 4:14-15 reassures us that Jesus, our Great High Priest, is touched by our infirmities, knowing our struggles more deeply than we can comprehend. This assurance stems from the nature of God, who actively intervenes in the lives of His people, demonstrating His deep care and concern for them, ultimately culminating in the deliverance offered through Christ.

Q: Why is it important for Christians to understand the concept of God's covenant?

Understanding God's covenant is essential as it signifies His promise and commitment to His people, which is foundational for Christian faith. The covenant relationship as described in Exodus 2:24 and Hebrews 13:20 highlights that God remembers His promises made to Abraham, Isaac, and Jacob, demonstrating that His faithfulness remains steadfast towards His chosen people. This assurance is crucial for Christians; it illustrates that our relationship with God is based on His grace and fidelity, not our own works. The blood of the everlasting covenant guarantees that God will fulfill His promises, providing a solid foundation for our faith and hope in Christ, who has accomplished salvation for His people.

Q: What distinguishes God's people from others?

God's people are distinguished by His grace, which is bestowed upon them by His sovereign will, not by their own efforts. In Exodus 11:7, God elaborates on the distinction He makes between His people and others. This differentiation of God's people emphasizes the doctrine of sovereign grace, where salvation is not achieved by human merit but is granted through God's sovereign choice. Paul highlights this in 1 Corinthians 4:7, emphasizing that what makes us differ is solely by the grace we have received from the Lord. This truth serves to remind believers that their identity is rooted in God's choosing and grace, fostering humility and gratitude.

Q: Why is it good news that God discriminates in His grace?

God's discrimination in His grace is good news because it ensures that salvation is made possible for those He chooses, rather than being left to chance. The concept of discriminatory grace reveals the heart of the Gospel: if God did not discriminate, no one would be saved. The good news is that through His sovereign choice, He enables the salvation of a particular people who would otherwise remain in sin. This mercy provides hope and assurance to believers that their salvation is not a random or abstract offering but a guaranteed promise rooted in God's grace alone. It is this very grace that allows He who is righteous to extend mercy, which can be the only basis for our rescue from judgment.

Two things I was thinking about
while we were listening to that song. First, is Jesus Christ
the Lord worthy of your complete trust? Yes, he is. And this is something
that I found very sweet while thinking about that. I do trust
him. I mean, I trust him as my salvation. What a wonderful blessing
to be enabled by God's grace to trust Him. I also thought
of that hymn, "'Tis So Sweet to Trust in Jesus," just to take
Him at His word, just to lean upon the promise, just to know,
thus saith the Lord. Would you turn to Exodus chapter
3? We'll begin reading in verse
7 and read down through verse 12. And the Lord said, I have surely
seen the affliction of my people which are in Egypt and have heard
their cry by reason of their taskmasters for I know their
sorrows. And I am come down to deliver
them out of the hand of the Egyptians, and to bring them up out of the
land unto a good land, and a large, unto a land flowing with milk
and honey, and the place of the Canaanites, and the Hittites,
and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
Now therefore behold, the cry of the children of Israel is
come unto And I have also seen the oppression wherewith the
Egyptians oppressed them. Come now, therefore, and I'll
send thee unto Pharaoh, that thou mayest bring forth my people,
the children of Israel, out of Egypt." And Moses said unto God, Who am I that I should go unto
Pharaoh and that I should bring forth the children of Israel
out of Egypt? And he said, I will be with thee, and this shall
be a token unto thee that I sent thee when thou hast brought forth
the people out of Egypt. You shall serve God upon this
mountain." Now, I want to call your attention to verses 7 and
10 particularly. And the Lord said, I've surely
seen the affliction of my people, which are in Egypt. Again in
verse 10, Come now, therefore, and I will send thee unto Pharaoh,
that thou mayest bring forth my people, the children of Israel,
out of Egypt. I've entitled this message, My
People. The Lord makes a distinction
between His people and everybody else. Were the Egyptians his
people? You know the answer to that question.
What about the six nations mentioned in verse nine? Now, there is
a people that God calls my people, and I sure am interested in being
one of those people, aren't you? I want to be somebody that he
calls my people. Now, he puts a difference between
his people and everybody else. Hold your finger there and turn
over to Exodus 11. Verse 7, But against any of the
children of Israel shall not a dog move his tongue, against
man or beast, that you may know how that the Lord doth put a
difference between the Egyptians and Israel. Now, I've already
quoted that passage of scripture for first Corinthians, chapter
four, verse seven, where Paul asked this question, who makes
you to differ from somebody else? Now, if you're a believer, you
know, the answer to that question, you know, it's the Lord alone
who has made you to differ. You know that, don't you? You
can't give yourself the credit. Who distinguishes you? Who makes
you to differ? What do you have that you did
not receive? Now in this passage of scripture
I just read, we have God's distinguishing, and I'm using these words purposely,
we have God's distinguishing, discriminating grace. Now that's a word that's almost
taboo in our day, discrimination, but yet this is God's discriminating
grace. Let me say two things about discriminating
grace, my people, as God speaks, my people, and he makes a difference
between his people and everybody else. First, this is good news. This is not bad news, it is good
news, if the Lord did not discriminate, if the Lord did not distinguish
If the Lord did not have a special people, he calls his people who
he makes to differ. If that were not the case, how
many people would be saved? You know, the answer to that
question, not one single individual would be saved if God did not
discriminate. But God is gracious and God is
merciful, so he does give his grace and mercy. to the people
he sovereignly chooses to give it to. Now the only kind of grace
there is, is sovereign grace. If it's not sovereign, it's not
grace. And he distinguishes among his
people. Let me show you a passage of
scripture in Hebrews chapter 8. Hold your finger there in
Exodus 3 and turn to Hebrews 8. I love this passage of scripture. Beginning in verse 10. And this is the Lord speaking.
For this is the covenant that I'll make with the house of Israel
after those days, saith the Lord. I will put my laws into their
mind and write them in their hearts. And I will be to them
a God, and they shall be to me a people. There's God's people. And they shall not teach every
man his neighbor, and every man his brother, saying, Know the
Lord. For all shall know me, from the least to the greatest.
For I will be merciful. And that word merciful, you can
write this down, is propitious. I will be appeased. I will take
away their sins. It's not just talking about general
mercy. He's talking about the fact that he will be propitious.
He'll put away their sins. I'll be propitious to their unrighteousness,
and their sins and their iniquities will I remember no more. Now, is there anything unfair
about that? About God saying concerning these
people, they're going to be to me a people and I'm going to
be to them a God and I'm going to be propitious to them and
I'm going to take away their sins. Is there anything harsh
and ungracious about this? Now, you know as well as I do,
it's amazing how men find fault with God about being gracious. It's not fair for him to save
some and pass others by. It's not fair for him to discriminate.
And for him to distinguish between men, it's not fair for him to
say some and pass by others. Listen to me. The only hope that
you and I have is for him to discriminate with us and give
us his grace instead of sending us to hell. That's the only hope
that we have is that he does, in fact, discriminate. If that's
unfair, then mercy must be a payment, and it's a payment rather than
a free gift. Now, that's the first thing I
want to say about this, discriminating grace. We talked about my people.
It's good news, isn't it? It's good news. You wouldn't
be saved if it wasn't for this. I wouldn't be saved if it wasn't
for this. And here's the second thing I want to say about it.
I want to be one of these people. Whoever they are, I want to be
one of them and everybody who wants to be one of his people
is and will be one of his people. Now do you want to be one of
his people? Do you want him to discriminate with you and give
you his grace and do something for you? Do you want him to invade
you and intercept you and do something for you? Do you want
to be saved by his free grace? By His sovereign grace. Do you
find that appealing? Is that something you want? Well, listen
to this. If you want to be saved by His grace, you are saved by
His grace. And you will be saved by His
grace. There's not anybody who wants to be saved by His grace
that's not saved by His grace. Not one. I want to be His people. I want to be saved by His grace.
I want to be a recipient of His free and sovereign grace. Let's
look what he does for these people he calls my people. And he makes
this big distinction. He calls them my people, and
then there's the Egyptians, and then there's the Jebusites, and
the Hittites, and all the other ites. He makes a distinction
between them and his people. Now let's look and see what he
says about his people. Look in verse 7. And the Lord
said, I have surely seen the affliction of my people, which
are in Egypt. and have heard their cry by reason
of their taskmasters, for I know their sorrow." Now, we read of
affliction, that's depression, depression and misery. We read
of sorrow, anguish, grief and pain. We read of oppression,
cross, distress. You know, when they first came
to Egypt, If you remember the history of this, they had it
made. They came down with Joseph. Joseph was the top man in all
of Egypt. And because of their connection with him, they were
put in the best land, the land of Goshen, and they had it made.
Life was good. And it went that way for many
years. They were happy in Egypt. But
we read in Exodus 1, 8, there rose up a new king in Egypt,
which knew not Joseph. So now, instead of being in favor,
their lives were miserable. Look at Exodus chapter 1, beginning
in verse 11. Therefore they did set over them
taskmasters to afflict them with their burdens. And they built
for Pharaoh treasure cities, Python and Ramses. But the more
they afflicted them, the more they multiplied and grew. And
they were grieved because of the children of Israel. And the
Egyptians made the children of Israel to serve with rigor. And
they made their lives bitter with hard bondage and mortar
and brick in all manner of service in the field. All their service
wherein they made them serve was with rigor, with great difficulty. These people had rotten lives. It's described as miserable,
as as oppressed, as afflicted, as sorrow. The Lord was going to make them
sick of Egypt. And there was a time when they
liked being there. They enjoyed the leeks and the onions. They
enjoyed the food of Egypt. They enjoyed all the different
things about Egypt. But the Lord was going to make it to where
they wanted to be delivered. They were going to become so
sick of Egypt. They were going to be so thankful to be delivered.
And you know, when the Lord does something for somebody, here's
what he does. He makes them sick of Egypt.
He makes them sick of sin. He makes them sick of bondage. It's a miserably oppressive thing
to them. The bondage of salvation by works,
the bondage of their own sinful nature. He makes them sick of
it and he makes them want to be delivered. And that's what
God does when he's going to do a work of grace in somebody's
heart. He makes them want to be delivered. Now, the children
of Israel, we read of their sighing and their crying and their groaning.
And I don't believe they knew who they were sighing and crying
and groaning to at this time. They didn't yet know the Lord.
I think that they had been immersed in the Egyptian culture. They
pretty much lost their identity. And they just knew they were
miserable. That's all they knew. They were just in such a bad
shape. But what's the Lord say? He says, I have seen Their affliction,
you see, the affliction was the affliction of his people. He
says, I've heard their cry. If their cry caught his attention,
he says, I know their sorrows. That's an amazing statement.
The Lord says concerning these people, he says, I know their
sorrows. He doesn't say I know about their
sorrows, he says, I know I'm intimately acquainted with their
sorrows. I see them and hear them with
sympathy and empathy. I am moved by their sorrows. And like I said, I don't believe
they knew the Lord when they were groaning and moaning like
this. But yet the Lord says, I know
their sorrows. I've experienced what they experienced. And that word, no, it doesn't
simply mean I know about them, but I know them intimately. I
know them, I've experienced them. Now, how can that be? How can
the Lord know our sorrows? How can the Lord know our experience
in this sense? We'll turn to Hebrews chapter
4. This will answer that question. Hebrews chapter 4. Verse 14. Seeing then that we have a great
high priest that's passed into the heavens, Jesus, the Son of
God, let us hold fast our profession. Hold hold hold fast your confession
of him being all. For here's why. Here's why we're
to hold fast this confession. We have not an high priest. Which cannot be. Touched. With the feeling. of our infirmities,
our weaknesses. You know what it is to feel weak,
to feel far away, to feel sinful, to feel guilty, to feel driven
away. You know what it is to feel way
off. Now, the Scripture says he's
touched. He's moved to sympathy. He says, I know your sorrows. Now, how can that be? He's God. He's God. And there's not anything that
you felt or experienced that he has not felt and experienced
more acutely than you have. Do you believe that? The scripture
says he was in all points. tempted, tested, tried, just
like us, yet without sin. He never sinned. Now, you know
He never sinned, yet the sin of His people so completely became
His that He felt the filthiness of it and the guilt of it and
the horror of it. He was made sin. Now, do I understand
this? Of course not. He never sinned
in His person, yet He cried out, My iniquity! have gone over my
head as a heavy burden. They're too heavy for me. My
wounds stink and are corrupt. I bow down because of my foolishness. I go mourning all the day long."
Those are the words of the Lord Jesus Christ. That's how truly
the sins of His people became His. So He knows intimately. He knows your sorrows. Sorrows
that you wouldn't tell anybody about, that you're ashamed of,
that you might think are trite and stupid, and you wouldn't
even want anybody to know about it. But he knows them. And the scripture says he is
touched by the feeling of our infirmities. You know how you
love your children. What hurts them hurts you. What
affects them affects you. Well, the Lord Jesus is much
more that way than we are with our children. He says, I know
their sorrows. Remember, these are his people.
So what does the Lord do for these people who are his people,
these people that he's distinguished and discriminated and done a
work of grace for? Look back at our text. He says in verse seven of Exodus
three, and the Lord said, I've surely seen the affliction of
my people, which are in Egypt, and I've heard their cry by reason
of their taskmasters, for I know their sorrows. So what does he
do? He says, I am come down to deliver
them out of the hand of the Egyptians. Now, is this not precisely what
the Lord Jesus Christ did? He came down to deliver us and
to save us. Truly, His coming was a coming
down from heaven to earth from a spirit to a body. You know, there was
a time when the Lord Jesus was not confined to a body. I don't
understand that, but it's so. There was a time when he didn't
have the limitations of the flesh. He's the eternal God, the creator
of the universe. Yet he confined himself. He came down to a body. He went
from holiness absolute perfect purity to being made sin. He went from perfect communion
with His Father to complete separation from His Father. All that hell
is, whatever hell is, all that hell is, He experienced. He came down. And you know what He did in coming
down? He delivered us. He delivered us when He said
it is finished. We were delivered. Sin was paid for. All that God
requires of me, everything that He requires of me, He has. From the Lord Jesus Christ coming
down. I want you to think for just
a moment about how complete your salvation is in Christ. When
He came down, Everything you needed was given to the Father,
was given to you, and there's not one thing that you lack.
You were delivered. He came down and delivered us. When He said, It is finished,
we were delivered. Now what happened next, verse
8? He said, I'm come down to deliver
them out of the hand of the Egyptians and to bring them up. out of
that land into a good land and a larger into a land flowing
with milk and with honey. He brought us up. Not only did
he come down and deliver us, he brought us up. Now he brought
me up, first of all, when he was raised from the dead. Now
he came down and he was made sin and he put away sin. He suffered
for sin, but he was raised up He didn't stay dead. He was raised
up. I love thinking about the resurrection of the Lord Jesus
Christ. You know, it's something very glorious to think about Him laying
in that tomb, a dead body, all of a sudden His eyes open. Isn't
that glorious? His eyes open. He gets up. You know who else got up? Every
one of His people. I was raised up then. When He
ascended back to the Father, Oh, can you imagine the disciples
watching Him as He goes back up with the plows? He ascended
back to the Father. You know who else went up with
the Father? To the Father? I did. Every single one of His
people. He's called the Lord of hosts.
He brought a whole bunch of people with Him when He ascended back
up to the Father. He brought us up. When He raised us from spiritual
death, we were dead, laying down dead in sins. And he brought
us up. And he brought us unto a good
land and a large. I love this description. A good
land and a large. Very roomy. Very spacious. A lot of liberty. Not confining.
A good land and a large. Unto a land flowing with milk
and with honey. Now this land that he brought
us up into. What is this land? Where is it
we abide? We abide in the Lord Jesus Christ. In Him. And what a place to be.
What a wonderful place to be. He's so roomy. He's so spacious. There's such liberty simply walking
in Him, abiding in Him, being found in Him. He's the place
I abide. It's a good land. I mean, who
can describe the goodness of this land? In Him, I'm good. I'm in a good land. I'm good.
I'm in a land of liberty. A good land flowing, the scripture
says, flowing with milk and with honey. Now, what is the one thing
that you can live off of? What's the one necessity? What
is it that a baby feeds off of and doesn't have to have anything
else? Milk. Milk is the one necessity. And
this is a land flowing with what I need, milk. But not only is
a land flowing with milk, it's a land flowing with honey. With sweetness. There is more. There is more pleasure. In trusting
the Lord Jesus Christ. than anything this world has
to afford. There's more pleasure in seeing
His beauty. There's more pleasure in reading
His Word. When God gives you the grace to open it, it opens
up to you. There's more pleasure in hearing
the Gospel when God gives you hearing ears. There's more pleasure
in hearing the Gospel than any pleasure of this world. Thy words are like honeycombs,
sweeter than honey to me, is what David said. land flowing,
always flowing with milk, what we need, and with honey. I'm so thankful for the honey,
the pleasures of knowing the Lord. I love what David said
when he said, I'd rather be a doorkeeper in the house of the Lord than
to dwell in the tents of wickedness. And I really would. I wouldn't
trade places with anybody. Would you? What I have in Christ
Jesus My acceptance in Him, the joy of knowing that God's not
mad at me. The joy of knowing that when
God looks at me, He looks at somebody without sin. Perfect in Christ Jesus. And
it's real. This is real what I'm talking
about. It's not theory. It's real. Perfect in Christ
Jesus. What pleasure there is in that.
What pleasure there is in knowing that Christ is on the throne
and that everything is working together for my good. and for
His glory. What pleasure there is to me
to know that I'm in His hand. I don't have a thing to worry
about. When I feel good, I don't have
a thing to worry about. When I'm sick and feel like I'm
dying, I don't have a thing to worry about. When I'm stressed
out, I shouldn't be. I don't have anything to worry
about. What pleasure there is in knowing Him. It's a good land,
a land flowing with milk and with honey. It never stops. Now, the Lord says to Moses in
verse 10, Come now, therefore, and I'll send thee unto Pharaoh,
that thou mayest bring forth my children, my people, the children
of Israel, out of Egypt. There's that distinction he makes.
Now look at Moses' response. And Moses said unto God, Who am I? that I should go into Pharaoh
and that I should bring forth the children of Israel out of
Egypt. Who am I? Now, he's commissioning Moses,
human instrumentality, but Moses' response is, Who am I? Now, there
was a time 40 years earlier when he felt adequate for the task.
He thought the children of Israel would have understood that God
by his hand would have delivered them. He felt adequate for it.
But now, when God has made him ready, He doesn't want the job.
Who am I? Why would you even look my way? Why would you think about me? Look in Exodus chapter four,
verse one. The Lord has commissioned Moses
and look at Moses response and Moses answered and said, but
behold, they'll not believe me. nor hearken unto my voice, for
it will say, The Lord hath not appeared unto thee." Can't you
relate with Moses in saying something like that? I'd be thinking the
same thing. Look in verse 7, 10 of Exodus
chapter 4. And Moses said unto the Lord,
O my Lord, I am not eloquent, neither heretofore, nor since
thou hast spoken unto thy servant, but I am slow of speech, and
of a slow tongue. And the Lord said unto him, Who
hath made man's mouth, or who maketh the dumb, or the deaf,
or the seeing, or the blind? Have not I the Lord? Now therefore
go, and I will be with thy mouth, and teach thee what thou shalt
say. And he said, Hold, my Lord. Send, I pray thee, by the hand
of him whom thou wilt send. Send somebody else. Send somebody
else. I do not want to go. I am unfit
for it. And the anger of the Lord was
canceled against Moses. And he said, Well, you can go
on reading about what happened. Now he commissioned Aaron to
speak for him. Moses felt completely unqualified. I never will forget
one time hearing Brother Mahan preaching, and he said to the
congregation, this tickled me so much, he said, you know, I
realize that there are some of you out there that are thinking
I could do a better job than him. I could say it better. He said, I'm sure you could. I said, but that's why I'm here
and you're there. I thought that was good. We ought to feel unqualified. Who am I? I'm utterly unfit.
Yes, Moses, that's true. But look at verse 12 of Exodus
chapter 3. You are unfit. Who are you? You're
nobody. You're nothing. In and of yourself,
you don't even count. Moses knew that. The Lord knew
that. But you know, even when I say
that, Yeah, you do count in Christ. You know, our identity, our self-esteem,
I don't know what you want to call it, our sense of well-being,
it's who we are in Christ. Who I am in Christ is who I am. Now, do you hear that? Who you
are in Christ is who you really are. The stuff that you're dealing
with now, the flesh and so on, that's not even you anymore.
And it's going to be put in a grave. And one of these days you won't
even have to deal with it. You won't even remember it. Who you really
are is who you are in Christ. Now, he says to Moses in verse
12, and he said, certainly I will be with thee. Certainly, doubtless, with absolute
sureness and certainty, I'll be with you. Look back in verse
7 of the same text, and the Lord said, I have surely seen the
affliction of my people. He doesn't just say I've seen
the affliction of my people, but I've surely seen the affliction
of my people. And I will certainly be with
you. I will sure be with you. Why is that? Well, it's because
of the covenant. Look back in Exodus chapter 2,
verse 24. And God heard their groaning, and God remembered
his covenant with Abraham, with Isaac. And with Jacob, now you
remember, the Lord always remembers this covenant. And that's how
he remembers you. He remembers this covenant that
he made that doesn't have anything to do with you. It's the covenant
he made with the Lord Jesus Christ. And this is how God remembers
his people. Hold your finger there and turn over to Hebrews
chapter 13. This was a blessing to me to look at this verse of
scripture. Verse 20, Now the God of peace that brought
again from the dead our Lord Jesus, that great shepherd of
the sheep through the blood of the everlasting covenant, make
you perfect in every good work to do his will working in you
that which is well pleasing in his sight through Jesus Christ
to whom be glory forever and ever. Amen. Now, that's why it's
certainly going to be with Moses. That's why it's going to be certainly
be with me and with you because of the covenant he made with
his dear son and the blood of that everlasting covenant. Is
it any wonder David, when he was speaking of that covenant,
he said, this is all my salvation. And it's all my desire. And I
love saying this. I can say with just as much conviction
as David, this is all my salvation. And this is all my desire. Oh,
what a glorious covenant. But let's go back to our text
in Exodus 3. And he said, certainly I'll be
with thee. And I'm going to give you a sign
that I'm with you. This shall be a token unto thee
that I have sent thee. This is how you're going to know
that I'm with you. This is how you're going to know that my
blessing is on you. This is how you're going to know
that I've sent you. When you've brought forth the people out
of Egypt, you shall serve God upon this mountain. Now, here's
how you're going to know that I've sent you. What you're going
to do is going to be successful. You're going to go and bring
the people of Israel, the children of Israel, my people, out of
Egypt, and you're going to come back and serve the Lord on this
mountain. Something that you think is impossible
to get done is going to get done. And that's going to prove to
you that I sent you. What's that got to do with me? Now, here's a token for you that
the Lord is with you. Don't you want a token, a sign
that the Lord's with you, that you want something you can sink
your teeth into and lay hold on and think, this is mine. Let
me give you a token that the Lord's with you if you're one
of his people, if you're somebody that trusts Christ. Did Christ succeed? Did he succeed in what he intended
to do? Now, he said in Matthew 121,
it was said of him, Thou shalt call his name Jesus, for he shall
save his people from their sins. Now, there's a question I want
to ask you. Did he do it? Did he succeed? Well, if he did,
And you know what I'm saying? If he did, I'm not giving the
possibility that maybe he didn't. He did. He did. And if he did,
that means he's with you. That is proof positive that he's
with you. His success. That's why he's
with you. That's why. Because he succeeded.
He doesn't have a reason to not be with you. Because He succeeded. He did what the Father gave Him
to do. You are delivered. Believe it. He's with you. Isn't that wonderful
to think the Lord's with you? He's with me. He's with me. And He said, I will never leave
thee, nor forsake thee. What a blessing to be one of
His people. And let me emphasize this as
much as I can. There's nothing you can do or
there's nothing I can do to make myself one of his people. I realize
that. That's the work of God's grace
and the work of God's grace alone. There's nothing I can do to make
myself one of his people. But I also know this. If I want
to be one of his people. And I'm not just saying I want
to be saved from hell. Everybody wants to be saved from
hell. Nobody wants to go to hell. Everybody wants to go to heaven,
not go to hell. That's not what I'm talking about. If I want
to be one of His people, somebody saved by His grace in such a
way where Christ gets all the honor and all the glory, if I
want to be one of His people, I am one of His people. He put
that want to in me. And I'll be one of His people.
There's nobody who wants to be one of His people that He says,
no, I'm not going to let you be. Everybody who wants to be
one of His people, they're one of His people. And I know this,
this is what I want more than anything else. I want to be one
of His people, saved by His grace. Let's pray.

My People

What does the Bible say about God’s discriminating grace?

How do we know that God cares for His people?

Why is it important for Christians to understand the concept of God's covenant?

What distinguishes God's people from others?

Why is it good news that God discriminates in His grace?

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My People

What does the Bible say about God’s discriminating grace?

How do we know that God cares for His people?

Why is it important for Christians to understand the concept of God's covenant?

What distinguishes God's people from others?

Why is it good news that God discriminates in His grace?

Sermon Transcript

About Todd Nibert

Comments

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