I find in my soul a constant struggle
with coldness toward my God, indifference to the things of
God, and emptiness and barrenness of heart spiritually. And I suspect if that's true
of me, that's true of you as well. It is my constant desire that
the Lord God may be pleased to grant to me personally the reviving
of soul and spirit, reviving of love to Him, reviving of commitment
and devotion to Him. And it's my prayer that He will
do that for you. As I prepare to preach to you
and pray for you, I pray that God will keep our hearts in the
love of Christ. If he doesn't, they will not
be kept in the love of Christ. If he doesn't keep us, we will
not be kept. If he does not hold us, we cannot
hold ourselves. If he does not keep us from the
temptations of Satan, the allurements of this world, the snares of
covetousness, and the corruptions of our own hearts. We will surely
perish with the world. Now with those things in mind,
I want you to turn with me to the Song of Solomon, and I want
to preach to you from the first four verses of this song. Oh, how I yearn for sweet intimate,
constant fellowship with the Son of God. Don't you? I think perhaps the greatest
glory of heaven will be the privilege of sweet, intimate, constant
fellowship with the Son of God who loved us gave himself for
us. Oh, ever to set at his feet with
Mary and hear his words. To lay my head on his chest with
John and learn of him. How blessed, how blessed, how
blessed it will be to have this desire fulfilled that was expressed
by the Apostle Paul. Oh, that I may know him. I want
to know him. The song of songs. Now that opening
statement, no introduction, no explanation given, that opening
statement tells us that this song is the song of all songs. It is the best, it is the noblest,
it is the richest, it is the most instructive, the most worthy,
the highest of all songs written by men. It is the highest, noblest,
richest, most instructive of all songs written in the book
of God. That's written by inspiration,
you know, the song of songs. And when you read through the
Song of Solomon, though in our English translation, it does
not read like a song. And we certainly couldn't begin
to sing it in the sense in which we would we would currently think
of singing. This whole eight chapters of
the Song of Solomon is a song. And it is a song of Solomon,
that is, a song written by Solomon. And Solomon was, as you know,
the son of David. So was our Lord Jesus Christ,
who is the Son of God. Solomon was, of all Israel's
kings, the wisest and the most peaceful. So too, is the Lord
Jesus Christ, the Son of God. This song, then, is that written
by Solomon as the type and representative of Christ our Lord. And as you
read the song, understand that this is a spiritual song, not
a carnal song. Now, there are passages in this
song clearly that may be applied to the relationship of a man
and his wife, and there's nothing wrong with making such an application.
But that is not the interpretation of the song. The relationship
here spoken of is the relationship between Christ and his church.
It is a song of correspondence, if you will, a song of mutual
affection between the bride, the church of Christ, sinners
saved by his grace and Christ himself as he speaks adoringly
and lovingly of his church. who has been clothed with the
beauty and needlework of his own making, who's clothed as
with the gold of Ophir, so that we stand before him, robed in
his righteousness, washed in his blood as perfect, holy, and
pure. And he speaks of us throughout
this song, even in our times of failing in just exactly that
matter. So as you read the song, don't
ever interpret it carnally. Don't ever interpret it literally.
It is an allegory. It is intended to give a spiritual
instruction about spiritual things. And there's absolutely no understanding
of the song until you understand it in a spiritual way. The song
of songs. which is solemn. Now here we
see that true spiritual saving knowledge of Christ creates an
ardent love for the Lord Jesus Christ. Truly to know him is
to love him. Oh, would to God you might know
him. If you knew him, You'd love him.
If you knew him, you'd understand the devotion of his people. If
you knew him, you'd be concerned and confused that his people,
whose devotion you now think is so outlandish, is indeed so
fickle and so frail. If we don't love Christ, if we don't love him, if you
don't love him, If you haven't yet fallen in love with the Son
of God, I don't care what else you have. I don't care what else
you've experienced. I don't care what else you say.
If you don't love Him, you don't know Him. If any man love not
the Lord Jesus Christ, let him be damned. The apostle said,
the Lord is coming. As we look at these verses 2,
3, and 4, I want to call your attention to four things clearly
set before us. Here's the first thing I want
us to say. I hope we can enter into it. The one thing we want
is for Christ to manifest his love to our souls in sweet, intimate
communion constantly. The song begins very abruptly,
just like this. with a longing cry of a soul
in love with the Son of God, with an expressed desire for
some clear manifestation of his love. It is almost as though
you had a picture of a woman whose husband had been away for
a long time, and now she is anxiously anticipating his return. And
this is the prayer. Let him kiss me with the kisses
of his mouth. I came here today with this prayer.
Oh, son of God, come now and kiss me with the kisses of your
mouth. I hope you have. This is what
we want, if we know it, if we love it. Oh, that our Redeemer
might return and smother us with the kisses of his mouth. Jeremiah
Burroughs in his commentary on the Song of Solomon said it is
a it is a marvelous thing a marvelous thing For the king to stretch
out his hand and let you kiss his hand That's that's one. That's a wonder if somebody if
somebody were to visit the Queen of England Just just some ordinary
Joe like one of us and we had any respect for the Queen of
England you you walk over there if she just stretched out her
hand and For you to kiss her hand, you said, boy, she is out
of bed. I'm somebody, not many folks ever got to do that. But
here, the king of glory is spoken of as kissing us with the kisses
of his mouth. He didn't just stretch out his
hand. And we don't ask just that he stretch out his hand and let
us kiss him. That's one thing. Oh, but for
him to stoop now to kiss us with the kisses of his mouth. What
can that mean? You remember when the prodigal
came home? He said, I will arise and go
to my father and I'll ask him to let me be as one of his hired
servants. The father saw him when he had
a great way off and he rose and ran to him. And he fell on his
neck and he kissed him. And that word kissed him, we
read it in the English as though it were, he just kissed him on
the cheek and that's enough. But the word means he kissed
him, kissed him, kissed him, kissed him. You ever have one
of your babies to be in grave danger, and you find they are
able to put your hands on that child that you thought surely
you'd lost, and you pick them up and you hug them and you just
kiss, kiss, kiss, kiss. That's the big deal. Our Lord
God has received us in Christ and smothers us with kisses.
And any sinner who's ever experienced it longs for the fresh kisses
of his mouth continually. A kiss from the Savior's mouth
is a token of deep, deep love. It is a sign and evidence of
complete forgiveness, complete pardon, complete acceptance and
fellowship restored in its entirety. The art of kisses of his mouth
are so many evidences of his great love deeply felt and freely
bestowed. Oh, I rejoice in the Lord's daily
providence. I give thanks for his covenant
mercy. I delight in his word of promise. I find great security
and peace in both his word and in his power. I want him. His presence. His manifest love,
His immediate intimate fellowship. That's what it wants. I hope
you do. We long for Christ himself because
we know by experience what is stated next, that thy love is
better than wine. Oh, people who have experienced
love. Now, I'm not talking about passion. That's nothing. You young people
think you fell in love, you know, and I know it's real to you,
but that's not what I'm talking about. I'm not talking about
some temporary spasm. That's not what I'm talking about.
People who have experienced love, really experienced love, wouldn't
take anything in the world Take everything I have the ability
to possess, everything, everything. Take from me every comfort of
life. Take from me anything, anything,
except the love of that woman. Oh, I can't live without that.
I've got to have that. That's the stay of my life as
a man in this world. And yet, That love compared to this, that's nothing. That's just nothing. That's nothing. The wine is comforting, strengthening,
an exhilarating beverage. It's spoken of in the scripture
as rejoicing the heart. reviving the spirit, it soothes
the nerves of a man. So that a man takes a glass of
wine, he sips a glass of wine before he goes to bed at night
after a day of weary work and his mind is all twisted and bent
and wound up tight as a banjo string and he just sits down
and has a glass of wine and relaxes. His heart's lifted and at the
same time calmed, his nerves are calmed. Now, our Savior's
love is better than wine. When the love of Christ is shed
abroad in our hearts by the Holy Spirit, it is like drinking some
heavenly wine. Oh, that we might be filled with
this blessed intoxication, the love of Christ. Find me a man or a woman intoxicated
with his love. I'll find you a man or woman
the world has no power against. Find me a person intoxicated
with the wine of Christ's love. I'll find you a person against
whom Satan has no power. Find me a person intoxicated
with the wine of Christ's love. I'll find you someone whose heart
is set on the glory of God and will not be turned aside. I rejoice in the knowledge of
his love. Oh, love without beginning. and without cause. Love without
variation or fluctuation. Love that knows no change. Love that knows no end. Everlasting is his love. Our
Savior's love is spoken of in the scripture as electing love.
He loved me, chose me. It's spoken of as redeeming love.
He loved us and gave himself for us. It's spoken of in scripture
as saving love. He loved us and therefore he
called us and drew us unto him. His love is persevering and his
love is everlasting. I know those things. My soul, I've got a head full
of knowledge about those things. I know all the facts. Related
to those things revealed in scripture. I've got the doctrine down right
But I sure would like to taste the sweetness of that love afresh
constantly I Long to taste his love in the
daily experience of my soul and I It revives dead hearts, it
comforts troubled spirits, it strengthens weak minds, and it
satisfies and refreshes thirsty souls. Now secondly, our hearts
burn with love for Christ. If we know Him, they really do. Because we know Him. John said
we love him because he first loved us. Now, I don't much like
to talk about my love for him. It's so, my comparison, my comparison,
Merle, with his love for us, our love for him is just, it's
less than insignificant. I don't mind you singing Oh,
how I love Jesus, but I can't. I just can't. My love for him
is not worth singing about. I'd like somebody to write a
song, Oh, How He Loves Me. That's another story. But my
loving him, that's not worth talking about. And yet we do
love him because he first loved us. That means, Bob Pontzer,
that his love precedes our love by eternity. He loved us before
we loved him. And that means that our love
is caused by his love. It is because he loved us that
we are now caused to love him. No man loves him naturally. And
yet it is true. Every believer loves him. Look at verse three. Because
the savor of thy good ointments Thy name is as ointment poured
forth. Therefore do the virgins love
thee. What a way for you and me to be described
in the word of God. Virgins. when we're all just harlots who
spend our lives going and hoarding after other gods. When we are
by nature the most impure, the most vile, corrupt things imaginable. But here we're described as we
shall be described in heaven's glory. You remember in Revelation
14, we who are clothed with white raiment are described as Chaste, pure, holy, undefiled,
uncorrupted. How can that be? He made us such. He washed away our sins. He robed
us in his righteousness. He made us all together new. Therefore do the virgins love
thee. Do I now? Yes, sir. I do. You remember,
our Lord came to Peter and Peter had boasted that he would die
with the Lord Jesus and he was telling the truth. But at the
same time, he was awfully proud. He said, Do all these forsake
you? I'll not forsake you. I'll die with you. And he did.
He did die with him. He was crucified for the honor
of his master, for faithfulness to his master. But he had learned
something. He had learned something of his
own inward corruption and weakness and his utter dependence upon
God's grace in Christ. And so the Lord said, Simon,
do you love me? Do you love me? Do you love me? And the third time, Peter was
pricked in his heart. And he said, Lord, you know all
this. You know what I've done. These disciples, they don't know
everything. All they know is what I've done.
You know all things. You know what I've done. You
know what I am. And you know what's in the deepest
recesses of my soul and my heart. You know that I love you. We
love him because he first loved us. His Good ointments, I think,
cannot possibly represent anything except his attributes, and they
are sweet-smelling ointments to the believer. There's no aspect
of his character, no attribute of his nature that is in the
least measure repugnant to us. There is nothing about him that
we don't love. God's people do. Show me anything
you want to in this book about the Son of God. I've looked at
Him from every angle by which He's been revealed to me. I've
looked at Him from every aspect of my experience, and I have
yet to see anything about Him, anything in Him, anything done
by Him, or anything spoken by Him that is not all together. There's not one attribute, not
one word. Not one act of our Lord revealed
in this book that is not altogether in harmony with this statement.
He is altogether lovely. Speak of his humanity or his
divinity, he's lovely. Speak of his justice or of his
mercy, he's lovely. Speak of his purpose or of his
providence, he's lovely. I find nothing at all with which
to argue with the character and deeds of my Savior. His name,
the name by which He has revealed Himself, the name which represents
Him. His name, that's Him. And whenever
you read in the Scripture of His name, praying in His name,
believing in His name, trusting in His name, calling on His name,
worshiping in His name, being baptized in His name, serving
in His name, His name represents all that He is. His name is like
an enchanting perfume to our souls. Thy name is as ointment
for the poor. The virgin, those who have been
made pure by him, love him because of who he is, because of his
name. Let me see if I can remind you
his name. His name is Emmanuel. Oh, I love him. Because He's
God in my nature. We could never know God. Did
He not come here in our nature? We could never experience the
knowledge of Him. Were He not Himself made flesh
to dwell among us? His name is Jesus. That is Jehovah,
Joshua, or Jah Hosea. It means Divine Savior. This
man who is God, this God who assumed humanity, is himself
God, our Savior. Our salvation is all together
He is. His name is Christ. God's anointed. He is that one
whom the Lord God anointed and appointed to be our Savior. His
name is Jehovah Sidkenu, the Lord, our righteousness. In the
eyes of His own, He is truly precious. The believer looks
at him and everything represented in his name and is compelled
to cry, whom have I in heaven but thee? And there is none upon
earth that I desire beside thee. Oh, the sweet fragrance of his
name. If I were out in the crowd somewhere
and I heard somebody call faith, I'd be looking around. I know
that name. That girl, I've raised her and
I love the sound of her name. If I were somewhere not expecting
Shelby to be there and somebody said, Shelby, I'd look around,
where is she? Love the fragrance of that name.
His name is as sweet perfume filling the room wherever it's
spoken, wherever it's mentioned. John Gill referred to that A
woman who brought the alabaster box of ointments, precious, spiked
it and broke it and anointed the Savior, and the ointment,
the fragrance of that sweet aroma filled the room where they sat.
He said, that's like preaching the gospel. The preacher comes
and he takes the alabaster box of Scripture and breaks open
the Word of God. And as we break open the Scriptures and preach
Christ crucified, can you get a smell? His name is as ointment
poured forth, refreshing, therefore the virgins love me. Thirdly, draw me, and we will run after
them. If the Lord is pleased to draw
us by the cords of his love, we will run after him. But I
think there's something here referred to that we might miss
at first glance. The text does not say, draw us
and we will run after them. It says, draw me and we will
run after them. As if to suggest both our helplessness
and our usefulness if he draws us. If we are left to ourselves,
there'll be no reviving of our souls. You see, this thing of
revival is not something we work up or even pray to have. It's
something God does in us. He draws us after him. And yet,
if he draws me, all those influenced by me, I'll
lead to one after him. Bobby, if he draws you, maybe
you can lead the rest of us to run after him. Do you follow
me? As our hearts are drawn individually,
we affect one another to run after him and run in the way
of his command. Now look at one other thing. In verse four, the king hath
brought me into his chamber. We will be glad and rejoice in
thee. We will remember thy love more
than wine, the upright love thee. That is to say, even in our times
of spiritual emptiness and barrenness, we must, and by his grace, we
will rejoice in our Savior and his love, the King After all,
I cannot doubt it. The king has brought me into
his chambers. He's married me. I'm his and
he's mine. Regardless of my state or circumstances,
that'll never change. We will therefore remember his
love and the many proofs and evidences of his love. He may
for a time hide his face from us, but he loves us still. In fact, the reason he hides
his face from us is because he loves us still. And even now,
though our hearts seem so dull and empty, so barren, so heavy,
we love him. We await before him in loving
submission. Whatever he's pleased to do, if he makes himself known or
if he hides himself, If he kisses me with the kisses of his mouth,
or if he hides his face from me, I'll remember his love, and
I'll love him. Because my beloved is mine, and
I'm his. Amen.