In his sermon titled "Can These Bones Live," Eric Floyd addresses the doctrine of total depravity, emphasizing humanity's spiritual deadness due to sin, as illustrated in Ezekiel 37. Floyd argues that just as the dry bones in the valley represent the complete inability of sinful man to bring himself to life, so too are all individuals dead in their trespasses and sins according to Romans 5:12 and Romans 3:10. He utilizes these scriptural references to underscore the belief that spiritual regeneration is entirely dependent on God’s sovereign grace, not human effort. Practical implications of this doctrine include a focus on preaching the Word of God rather than relying on man-made methods or programs to attract individuals, affirming that God alone has the power to breathe life into the spiritually dead. This sermon richly outlines the Reformed understanding of salvation as a unilateral act of God.
Key Quotes
“Man is dead. Dead in trespasses and sin. Without hope, without help, without Christ, and without God in this world.”
“A sinner can no more give himself life than one of those men out there laying in the grave.”
“With men, this is impossible, but with God, all things are possible.”
“The gospel doesn't ask or tell us what we can do for God. No, it declares what God has done for sinners.”
The Bible teaches that all men are dead in trespasses and sin (Ephesians 2:1).
Scripture clearly states that man in his natural state is spiritually dead due to the fall. Ephesians 2:1 teaches us that we are 'dead in trespasses and sins.' This spiritual death means that we are unable to respond to God or seek Him without His intervention. Romans 5:12 confirms this by declaring that death entered the world through sin and spread to all men. Our condition is like that of dry bones in Ezekiel 37, emphasizing our total inability to give ourselves life or to seek the Lord on our own.
Ephesians 2:1, Romans 5:12, Ezekiel 37:1-3
Grace is essential for salvation because it is God's unmerited favor that enables the dead sinner to live (Ephesians 2:8-9).
Grace is foundational to the doctrine of salvation in sovereign grace theology. Ephesians 2:8-9 tells us that we are saved by grace through faith, and this faith is not of ourselves; it is a gift of God. This indicates that salvation is entirely a work of God, apart from our own efforts or merit. The preaching of the word, as exemplified in Ezekiel's vision, shows that only God can bring life to the spiritually dead, emphasizing that it is not our actions that lead to salvation but His grace alone. In John 1:12-13, we see that the power to become children of God is granted by God, further affirming that grace is integral to our salvation.
Ephesians 2:8-9, John 1:12-13
Preaching God's word is crucial because it is through the foolishness of preaching that God saves (1 Corinthians 1:21).
Preaching is essential in the Reformed perspective as it is the primary means by which God communicates His grace and calls sinners to Himself. Ezekiel was commanded to 'prophesy to these bones,' which illustrates the power of God's word to bring life to the spiritually dead. In Romans 10:17, we learn that faith comes by hearing, and hearing by the word of God. This underscores how vital it is to declare God's sovereignty and truth, leading to repentance and faith. Preaching should not be focused on entertainment or self-help but rather on the gospel's power to save sinners.
1 Corinthians 1:21, Romans 10:17, Ezekiel 37:4
No, according to the Bible, no one seeks God unless drawn by the Father (John 6:44).
The doctrine of total depravity emphasizes that in our natural state, we are unable to seek God or come to Him on our own. John 6:44 states, 'No one can come to Me unless the Father who sent Me draws him.' This highlights the necessity of divine intervention for anyone to respond to God. Just like Ezekiel prophesied to the dry bones, it is God who must breathe life into the spiritually dead. In this way, we understand that faith itself is a gift from God, not something that we can conjure up by our own strength or will.
John 6:44, Romans 3:10-11
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