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Tom Harding

Seven Stubborn Statements

Psalm 135:5-6
Tom Harding October, 2 2016 Audio
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Psalm 135:5-6
For I know that the LORD is great, and that our Lord is above all gods.
6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.

Sermon Transcript

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This morning for our Bible study,
instead of taking one particular Bible text like I normally do,
I've decided today to bring you a message from seven different
texts in Scripture. I want you to consider this morning
seven stubborn statements. I want you to carefully consider
these seven statements in light of Holy Scripture and honestly
answer them in your heart. Now, here's the first one. Now,
I want you to listen to me very carefully. Turn up the radio
just a little bit louder or pull up your chair just a little bit
closer. Or if you're driving along, pull over and listen to
these seven statements. Here's the first one. Either
God is absolutely sovereign or He's not God. Now, David said,
Our God is in the heavens and He hath done whatsoever He pleased. Psalm 115. Psalm 135 declares,
I know that the Lord is great, that our Lord is above all gods. Whatsoever the Lord pleased,
that did He in heaven, and in earth, and in the seas, and all
deep places. Now, only a God who is absolutely
sovereign reigns over all things, doing as He pleases in creation,
in providence, and in salvation. is worthy of the name of God,
worthy of our worship. A God whose power can be defeated,
whose will can be frustrated, whose purpose can be defeated,
whose grace can be resisted is no God at all. Either God is
absolutely, eternally, infinitely sovereign or He's not God at
all. Either he does what he will,
when he will, with whom he will, in the way he will, or he is
not God at all. Now listen to this scripture
in Daniel 4, verse 35. Our God declares, all the inhabitants
of the earth are reputed as nothing, and he doeth according to his
will in the army of heaven and among the inhabitants of the
earth, and none can stay his hand or say unto him, Lord God,
what doest thou? Either God is absolutely sovereign
or he's not. Now the scriptures declare that
he is. Secondly, either man is totally depraved, totally sinful,
without God, without hope, without life, or he is not. There is
no such thing as partial depravity. Some would have us believe that
man is blind in one eye, lame on one foot. withered in one
hand, deaf in one ear, partially sinful, partially dead. But the
scriptures paint a different story. Man is totally shut out. Man is totally depraved. They
tell us, some do, that man is guilty of sin. But the scriptures
declare that he is full of sin. The Word of God declares that
man's heart is evil, deceitful above all things, and desperately
wicked. He's deaf, lame, blind, dead
in sin. Man by nature is spiritually
ignorant, spiritually separated from God. He's helpless and shut
out because he's dead in sin. The Scriptures declare in Romans
5 so clearly in Adam, all died in Adam, all are shut out in
Adam. All are condemned. Now listen
to this scripture from Genesis six. God saw that the wickedness
of man was great in the earth and that every imagination of
the thoughts of his heart was only evil continually. Man is totally depraved. Now here's the third statement.
Now consider these things carefully. Either God chose his own elect
in Christ. before the foundation of the
world, or God has no people at all. The same Bible that reveals
that there is a God in heaven, that Christ died for sinners,
that all who believe on Christ are the people of God, teaches
plainly the doctrine of eternal election. If you reject the gospel
and the doctrine of God's Elected grace in Christ, you must reject
the gospel doctrines of redemption by Christ, the gospel doctrine
of regeneration in Christ, the gospel doctrine of eternal life
in and from Christ. Either God has an elect people
chosen in Christ before the foundation of the world, or he has no people
at all. The scriptures plainly declare
that God chose the people unto salvation from eternity. Now, let me read you two scriptures.
Ephesians, chapter 1, verses 3 through 6. Now listen carefully.
Blessed be the God and Father of our Lord Jesus Christ, who
has blessed us with all spiritual blessings in heavenly places
in Christ, according as He chose us in Him before the foundation
of the world, that we should be holy. without blame before
him in love, having predestinated us unto the adoption of children
by Jesus Christ to himself, according to the good pleasure of his will,
all to the praise of the glory of his grace, wherein he hath
made us accepted in the Beloved." Now here's the second scripture
that verifies and teaches that God chose a people unto salvation
in Christ Way back in eternity, 2 Thessalonians 2, 13, that we
are bound to give thanks always to God for you, brethren, beloved
of the Lord, because God has from the beginning chosen you
to salvation through sanctification of the spirit and belief of the
truth, whereunto he called you by our gospel to the obtaining
of the glory of our Lord Jesus Christ. Yes, God did choose a
people unto salvation. Way back yonder in eternity. Now here's the fourth statement.
Either the Lord Jesus Christ affectionately redeemed all his
elect by his death, by his blood on the cross, or he failed in
his priestly work to do so. Now here's the scripture, Matthew
121. It's written, Thou shalt call
his name Jesus, for he shall save his people from their sins. My friend, the death of Christ
is not a failure, it's victory. It's securing the everlasting
salvation of God's elect upon Calvary's cross. Our Lord came
to put away the sin of his people. He came to redeem, justify, and
save his own elect. Either he effectually accomplished
the great work of redemption by his bloody sacrifice, substitutionary
sacrifice upon the cross, or he failed. Either Christ redeemed
his people or his blood was shed in vain. And we know nothing
God does is in vain. We know that nothing God does
is a failure. It says in Isaiah 42 that he
shall not fail. Now listen to this scripture
in John 15. John 10 verse 15 rather. I am the good shepherd.
I know my sheep and am known of mine. As a father knoweth
me, even so know I the father. I lay down my life for the sheep. The blood atonement of Christ
is particular, it is effectual, and all of God's elect were redeemed
by the blood of Christ. His blood was not shed in vain.
Now here's the fifth statement. Now consider these things carefully.
Here's the fifth statement. Seven stubborn statements. Now
here's the fifth one. Either God the Holy Spirit calls
sinners irresistibly by His grace and power, or He does not call
sinners to Christ at all now we are told by some that the
Holy Spirit's call can be resisted that the power of God the gospel
of God can be defeated that the grace of God can be frustrated
by the sinners depraved puny will but the Word of God declares
and this is where we find our source of information on comfort
our hope the Word of God declare thy people shall be willing in
a day of thy power God's Psalm 110, verse 3. Here's another
scripture that verifies that God irresistibly calls His people
to Christ, giving them faith and repentance that acknowledges
the truth. Blessed is the man whom thou
choosest and causes to approach unto thee. Salvation is by the
power of God, by the purpose of God, by the grace of God,
not by the power and puny will of a fallen frail, fickle, sinful
creature when God the Holy Spirit calls the dead here. His voice
when He says live, sinners live in Christ. They come to Christ.
And there's many examples of that in Scripture, but I'll give
you one that clearly teaches that the call of the gospel by
the power of God through the preaching of the gospel is irresistible.
Our Lord walked in the front of a tomb of a dead man, Lazarus,
and he spoke with power, Lazarus come forth, and he that was dead
came forth." Now, that example, that was all given to us to show
us that God irresistibly calls sinners to Christ, giving them
faith and life in Christ. Now, here's the sixth statement.
Either all of God's elect will persevere to the end, these all
died in faith, it says Hebrews 11, either all of God's elect
will persevere to the end or none of them. None of them will. Our perseverance in faith depends
upon not our will. Our perseverance in faith depends
upon our Lord's sovereign preservation and His sovereign grace. We are
kept by the power of God through faith. If it were possible for
one of God's elect to fall from grace, and to lose salvation,
all of them would. We're not kept by our power.
We don't persevere by our power. We're preserved by the grace
of God. But my friend, it's not possible
that any of God's elect should perish. He says, My sheep hear
my voice. I give unto them eternal life
and they shall never perish. What does that mean? That means
those in the hand of Christ, in the hand of God, have life
in Christ, and they are saved eternally in Christ. Now here's
a scripture again that verifies this fact, this truth. John chapter
6, verse 37 through 39. Now let's read these verses.
All that the Father giveth me shall come to me, and him that
cometh to me I will in no wise cast out. For I came down from
heaven not to do my own will, but the will of him that sent
me. And this is the father's will, which has sent me that
of all which he had given me, I should lose nothing, but raise
it up again at the last day. God's elect do persevere to the
end. Now, my friend, these are seven
stubborn statements that you must answer, that you must deal
with. And here's the last one. Either
salvation is altogether by the grace of God, or there's no such
thing as salvation. Now listen to me carefully. If
salvation depends in any way on the works of man, all will
perish. For no man can do that which
pleases God. If salvation depends on the will
of man, all will perish. For no man left to himself will
come to Christ. Our Lord plainly says that in
John 6. You will not come to me that you might have life.
But bless God. We read in Scripture that salvation
is all of grace. It's God who saved us. It's God
who called us with a holy calling, not according to our works, but
according to God's own purpose and grace. It's not by works
of righteousness which we have done, but according to his mercy
he saved us. Now listen to this scripture
carefully from Romans chapter 9. It's not of him that willeth,
nor of him that runneth, but of God that shows mercy. Salvation
is not by man's works, but by God's grace, God's purpose. Salvation is not by man's will,
but God's will. Salvation is of the Lord in its
planning, its execution, its application, its sustaining power,
and its ultimate glory. For by grace are you saved through
faith. Seven stubborn statements. I pray that the Lord will give
you grace to consider these things. If you would like to listen to
this message again, I'd like to send it to you upon your request.
You can call me at 631-9053, that is 631-9053, or if you write
to me at Zebulon Baptist Church, 6088 Zebulon Highway, Pikeville,
Kentucky.
Tom Harding
About Tom Harding
Tom Harding is pastor of Zebulon Grace Church located at 6088 Zebulon Highway, Pikeville, Kentucky 41501. You may also contact him by telephone at (606) 631-9053, or e-mail taharding@mikrotec.com. The website address is www.henrytmahan.com.

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