In the sermon "Salvation Is Of The Lord," Tom Harding focuses on the doctrine of salvation, emphasizing its complete dependence on God's sovereign grace. He argues that salvation originates, is executed, applied, and sustained entirely by God, citing Jonah 2:9 as a declaration of Jonah’s realization that only God can save. Harding supports his points with Scripture, including Hebrews 1 and John 6, demonstrating that God's plan for salvation predates creation and is fulfilled through Christ's atoning work. The significance of this doctrine is profound in Reformed theology, underlining the total depravity of humanity and the necessity for divine intervention in the salvation process, reinforcing that salvation is not contingent upon human merit or action but is a gracious gift from God.
“If I'm ever to be delivered, God must do it. Salvation is of the Lord. That's his confession. That's his hope of salvation.”
“Salvation is older than creation. Salvation is older than Adam's sin. It was born in the secret counsel of God.”
“We're born again, not of the will of the flesh, not of the will of man, but we're born of God.”
“To entertain any idea that man is saved one day and lost the next is to believe that salvation is of works and not of grace.”
The Bible teaches that salvation is entirely God's work, as stated in Jonah 2:9, 'Salvation is of the Lord.'
Jonah 2:9, Ephesians 1:4-5
The Bible confirms that salvation originates, is executed, and is applied solely by God, stating in 2 Thessalonians 2:13 that God has chosen some to salvation.
2 Thessalonians 2:13, Ephesians 2:8-9
Understanding that salvation is of the Lord reassures Christians of their security and promotes humility, recognizing that salvation is God's gift, not our achievement.
John 6:37, Jude 1:24
The execution of salvation is seen in Christ's sacrificial atonement, as exemplified in Hebrews 1:3, where He purged our sins by Himself.
Hebrews 1:3, Hebrews 9:12
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