Bootstrap
Henry Mahan

On the Trail of His Sheep

John 10:14-16
Henry Mahan • August, 26 1982 • Video & Audio
0 Comments
tv-186b

DVD 005.2 - On the Trail of His Sheep - John 10.14-16

Henry T. Mahan Tape Ministry
Zebulon Baptist Church
6088 Zebulon Highway
Pikeville, KY 41501
Tom Harding, Pastor

Henry T. Mahan DVD Ministry
Todd's Road Grace Church
4137 Todd's Road
Lexington, KY 40509
Todd Nibert, Pastor

For over 30 years Pastor Henry Mahan delivered a weekly television message. Each message ran for 27 minutes and was widely broadcast. The original broadcast master tape of this message has been converted to a digital format (WMV) for internet distribution.

Sermon Transcript

Auto-generated transcript • May contain errors

100%
I'm speaking to you this morning
on this subject, on the trail of His sheep. I'm saying that
the Good Shepherd is on the trail of His sheep. I'm saying that
the Holy Spirit is on the trail of His sheep. I'm saying that
the man who knows the gospel and his scent of God to preach
the gospel is on the trail of His sheep for the glory of God
Almighty. I'm going to read a scripture
from John chapter 10. I wish that you'd read the whole
10th chapter of John today. It'd be for your good, for your
benefit if you would. And it would edify you and instruct
you in some very important things. John the 10th chapter. Read it
prayerfully, carefully, slowly. But let me give you two verses,
John 10, 14 and 15. He said, Christ said, I am the
good shepherd, and know my sheep, and am known of mine. As the
Father knoweth me, even so know I the Father, and I lay down
my life for the sheep. And other sheep I have, which
are not of this foal, this particular group, or even this Jewish nation,
Them also I must bring, and they shall hear my voice, and there
shall be one foal and one shepherd." Now, my friends, I realize that
what I believe the Bible teaches and what I preach to you on this
television program and have preached to you for the past eight, nine,
or ten years, number one, is in direct conflict with most
of today's religion. I know that. What I believe the
Bible teaches and what I've been preaching to you and what I'm
preaching to you this morning is in direct conflict with most
of today's religion. I realize, secondly, that what
I'm preaching to you is not preached by most preachers. They either
do not know it, or if they know it, they're not preaching. And
then, thirdly, what I'm preaching to you today contradicts directly
contradicts what most religionists believe about God, about man,
about sin, about Christ, about the cross, about salvation, and
about eternal life. But I'm saying this. God's preacher,
his true servant, must not seek to please men, nor to build for
himself a name, or a following, or a kingdom. We are sent of
God to preach what the Word of God teaches, whatever the cost. The Apostle Paul said, if I please
men, if that's my objective and motive, to please men, I'm not
the servant of Christ. Paul said this to the elders
at Ephesus. He said, I've kept back nothing
profitable unto you. He said, I have not shunned to
declare unto you all the counsel of God. And I have coveted no
man's silver or gold. I haven't asked you for any."
He said, in fact, I've worked with my own hands to support
myself and those who are with me, building tents to keep from
being a burden to you and to keep from giving you the wrong
impression that God needs you. You know, the Lord said through
David, He said, if I was hungry, I wouldn't ask you. He said,
the cattle on a thousand hills of mine, the gold and silver
that has been mine and hadn't been mine, is mine. And I'll
tell you this, the older I get, the more wary I am of today's
religious games and religious pretension and hypocrisy and
showmanship and today's religious con men. I'll tell you, it's
so easy to get swept up today in the games of religion. Just
swept up in the games of religion. I've watched some of these Television
preachers start out with some so-called good principles. They're
going to do this and do that. But as they get a little notoriety
and a little success and build a few more buildings, they get
away from their original purposes and principles and get swept
up in this showmanship. Somebody said not long ago, religion
is showmanship, and when your competitor gets a bigger bloom,
you just get a bigger bloom than his and offer it to the public,
and it's going to blow up in everybody's face when it's over
anyway. But I'm wary of that, totally wary, and I'm standing
by the same principles that have stood by when I started on this
station many years ago, preaching the same message. Not begging,
our God's not a beggar. Not acting as a religious huckster
and merchandiser of souls, because our God will meet the need of
His true prophets. But I'll tell you, it's easy
to get swept up in these games, because the hearts of men are
deceitful and desperately wicked, And because we're covetous and
self-centered creatures, because we lack the praise of men, we
seek the honor of men and not the honor of Jesus Christ. But
God's true preacher is going to stay by the gospel, and he's
going to preach it for the glory of God, whatever it costs him
and whatever it costs those who hear him, or that we might do
what we do for the glory of God, or that we might be concerned
for the glory of God, not for tomorrow, Not for our buildings
and our name and our schools and our programs and all of these
things, but just concerned for the glory of God. I'll tell you
this. I said this to the congregation
just last night. All the great events of life,
the great events are performed but one time. I was born one
time in the flesh. I'm not talking about the new
birth now. I'm not talking about regeneration. I'm talking about
coming into this world. I came into this world one time.
I was born one time. August the 19th, 1926, 56 years
ago, I was born into this world. I'm going to live one time on
this earth. No more. No reincarnation. No coming back
into this world. I'm going to live one time. One
time. And then I'm going to die one
time. It's appointed unto men once to die. And that day is
approaching. It's a whole lot nearer now than
it's ever been. My life is about six-eighths
or three-fourths gone. And then I'm going to stand in
the judgment for one time. Stand before Almighty God. I'm
going to hear Him say, Depart from me. I never knew you. Bind
him hand and foot. Cast him into outer darkness.
And a lot of religious folks are going to hear that. Those
who said, we preached in your name and prophesied in your name
and did many wonderful works in your name, they're going to
hear Him say, I never knew you. Some folks are going to hear
Him say, come ye blessed. Enter into the kingdom prepared
for you before the foundation of this world. I want to hear
that. Desperately, I want to hear that. My friend, after that,
we're going to enter one time into a long, long eternity. from whence there is no return
and in which there's no change. He that's filthy, let him be
filthy still. He that's ungodly, let him be
ungodly still. He that's righteous, let him
be righteous still. Life is real. Death is real. Judgment is real. Eternity is
real. And so it's time we got serious
and quit playing games and entertaining men on the road to hell and building
our great selfish, self-centered monuments to our own names. Most
preachers or people know more about them than they do about
God. They know more about them than they do about the Christ
they claim to preach. They know their name and they
don't know the names of the apostles. It's time to get serious about
our relationship with God. Not to present the preacher,
but to present Christ. Not to leave anything to whim
and fancy, but to turn men's eyes to Calvary. because our
God says over and over again, don't boast of tomorrow. You
don't know what a day is going to bring forth. Teach us to number
our days that we may apply our hearts to wisdom. James the apostle
said, what is your life? It is but a vapor. It's here
for a moment and then it's gone. What is your life? It's appointed
unto me and wants to die. So I'm saying for those of you
who have some wisdom, those of you who have some perception,
Those of you to whom God has given some understanding of the
reality of this critical situation of life and death and judgment
and eternity, to those of you who know the seriousness of the
issues of life and the certainty of death and judgment, I'm going
to set forth some solemn truths today, and I want you to think
on them. We're going to go to school today.
We hear preachers holler, believe, believe, believe, and they never
tell people what to believe, what to believe about God, what
to believe about man, what to believe about the gospel, what
to believe about Christ, what to believe about the mysteries
of the grace of God, the kingdom of God. Just believe, believe,
believe. Keep the faith and sing another song. Keep the faith
and pass the offering plate. Keep the faith and send us a
dollar. Keep the faith and keep us on the air. They have programs
to raise money. They have more programs. to have
more programs, to raise money to have more programs, you know.
And I hear them all the time saying, send us an offering so
we can preach the gospel. And I never hear any of them
preaching the gospel. I just hear them raising more money
to have more programs, you know. But we're going to school today,
and I want you to listen. Will you get serious? You may
stand before God tomorrow, but I'm going to give you about six
things that you need to think about. Think on these things.
Number one, man. That's us I'm talking about,
me and you. I'm not talking down to you,
I'm talking about us. Man, and I'm one of them, is a fallen,
sinful creature. The Scripture says in Romans
5, 12, "...wherefore by one man sin entered this world, and death
by sin, and so death passed upon all men, the death of sin for
all sin." Romans 10, Romans 3, 10 says, "...it is written, there
is none righteous." No, not one. Not one. There is none that understandeth,
there is none that seeketh after God, there is none that doeth
good, no, not one. The Scripture says, God looked
down from heaven to see if any did do good, and he found there
is none righteous, no, not one, that every imagination of man's
heart continually was evil. Romans 3.23 says, All have sinned
and come short of the glory of God. John said in 1 John 1.8,
if you say you have no sin, you deceive yourself. If you say
you have not sin, you make God a liar, and the truth is not
in you. Paul said, In my flesh dwelleth
no good thing. In this flesh no man can please
God. Isaiah said, We all do fade as
the leaf. Our righteousness is a filthy
rag. By the deeds of the law shall
no flesh be justified. Now, this understanding of this
state of man, this condition of man since the fall, this principle
of evil, this nature of sin, this body of death, this body
of sin that dwells within us, that state of guilt led the prophets
to ask some questions. I'm amazed that people today
don't ask any questions, any sensible, intelligent Bible questions. Oh, they ask, will America fight
Russia? That's a profound question to most people. Where did King
get his wife? Brother, with all the questions
you need answered, that's the last one. Or will we know each
other in heaven? My friend, if you never get there,
it won't make any difference, will it? So you need to ask some
questions. And these prophets found out
the condition of man by nature, and they asked this question,
how can man be just with God? Now, that's a question for you
to contemplate a little while. How can he be clean that's born
of a woman? That's a pretty good question.
Here's another one, how can God be just and justify the ungodly? Here's another one, who shall
stand in his presence? And the answer comes back, he
that hath clean hands and a pure heart. And that's nobody, absolutely
nobody. And here another question is
asked, if a man sins against a man, an advocate, a lawyer
will plead for him, a judge will plead for him, but if a man sins
against God, Who's going to stand for it? So I'm saying to you,
we need to consider our condition. Can the Ethiopian change his
skin? Can the leper change his spots? Jeremiah said, neither
can you do good that are accustomed to doing evil. Here's another statement. I said
this, man, by the fall, by his nature, is a sinful creature
of no spiritual ability, no spiritual desire, no spiritual understanding.
But the Lord God, secondly, according to the Bible, the Lord God, in
His infinite, eternal mercy and grace, has purposed to save out
of Adam's fallen race and redeem a people, to populate His heaven
and to populate glory, and every one of them He has determined,
predetermined, will be just like his son Jesus Christ. Now, he
didn't purpose to save the angels. The angels fell before man did.
You know that. Most of you do. Some of you do.
And the Scripture says he didn't take on himself to see the nature
of angels. He left them reserved, chained
in everlasting darkness, awaiting judgment. But he, according to
his own wisdom and his own will, took on him the seed of Abraham,"
that is to say, the angels which fell were not redeemed and will
not be redeemed, but God Almighty has been pleased to save a people
out of Adam's race, out of every tribe, kindred, nation, and tongue
on the heaven. Now, the Scriptures teach that
before man fell, that God ordained that salvation and ordained Christ
to be the surety of that salvation. The guarantor of that salvation,
for it says He's the surety of an eternal covenant. His blood
is the blood of an eternal covenant. He's the Lamb slain before the
foundation of the world. I'm saying that God didn't wait
until man failed and then decide how to save him. God didn't wait
until man failed and then decide who He'd save. God had purposed
in an everlasting covenant of grace before the foundation of
the world to have a people redeemed by Christ and conformed to His
image. That's what the Word of God teaches.
You can call that high doctrine or deep doctrine or anything
you want to, it's just truth, that's all. Nothing deep about
it, it's just so. And the Scriptures teach that
because of sin and because of darkness and spiritual death,
no man by nature will come to God, no man desires God. Men desire darkness, they love
darkness, they love evil, we do, by nature, by birth. If any
man comes to God, God will draw him. If any man calls on God,
God will call on him first. If any man loves God, it's because
God loved him first. That's so. That's so. Herein is love, not that we love
God. He loved us. We love him because he first
loved us. That's the Word of God. So from the beginning, Almighty
God, out of Adam's race, according to the good pleasure of his own
will, chose a people and called them his sheep. That's right.
In II Thessalonians 2.13 it says, We are bound to give thanks for
you, brethren, beloved of the Lord, because God hath from the
beginning chosen you to salvation through sanctification of the
spirit and belief of the truth. Ephesians 1, 3 and 4 says, Blessed
be the God and Father of our Lord Jesus Christ, who hath blessed
us with all spiritual blessings in the heavenlies in Christ,
according as he hath chosen us in Christ before the foundation
of the world. Christ said to his disciples,
you didn't choose me, you wouldn't choose me. You had no desire
to choose me. You had no understanding whereby
you could choose me. You have fallen me, and I chose
you. That's what the Word of God teaches.
Romans 8, 28 says, We know that all things work together for
good to them who love God, to them who are called according
to his purpose. For whom he did foreknow, he
also did predestinate, predetermine, to be conformed to the image
of his Son. And whom he did predestinate, he called. And whom he called,
he justified. And whom he justified, he glorified.
What shall we say to these things? If God be for us an eternal purpose,
if God be for us an eternal wisdom, if God be for us an eternal grace,
who can be against us? Who can lay anything to the charge
of God's elect? Election doesn't shut people
out. It is a door by which men enter. Election is not the sinner's
enemy, the sinner's friend. If he had not chosen me, I wouldn't
have chosen him. If he had not loved me, I'd have
never loved him. If he had not called me, if he
had not called me, I'd have never called him. That's so. Man is
a fallen creature, but God's determined to save fallen creatures.
Then thirdly, our Lord Jesus Christ came down from heaven.
Now, throughout the Old Testament, in every dispensation, God promised
His coming and pictured His coming. and prophesied His coming, and
told of His coming, and typified His coming, and finally, in the
fullness of time, God sent forth His Son, made of a woman, made
under the law to redeem them born under the law. God so loved
the world that He gave His only begotten Son. Christ came, sent
by the Father, to save those whom the Father in His eternal
purpose and plan decreed and determined to have the gift of
life, Matthew 1.21, the angel said to Joseph, call his name
Jesus, call his name Jesus, because he's going to save his people
from their sins. Paul said, Jesus Christ came
into the world to save sinners of whom I'm cheap. Christ said
himself, I've come to seek and to save the lost. John 10.11,
he said, I'm the good shepherd, and the good shepherd giveth
his life for the sheep. John 10.15, he said, I lay down
my life for the sheep. I'll tell you, in his life, in
his life, He is our representative. By Adam's transgression, many
were made sinners. By Christ's obedience, we were
made righteous. In His death, He's our substitute.
By His stripes, we're healed. In His resurrection, He's our
hope. He said, because I live, you'll live. In glory, He's our
forerunner who has already entered within the veil and staked a
claim for us. Already entered in. At the right
hand of God, He's our mediator and our high priest. And in all
things, we're complete in Him. For He is made unto us wisdom,
all we need, righteousness, all we need, redemption, all we need,
sanctification, all we need. In Him dwelleth all the fullness
of the Godhead bodily, and we are complete in Him. And no word
in the English language describes The blessings that the believer
has in Christ, better than the word C-O-M-P-L-E-T-E, complete. Complete. All the law requires,
all that justice demands, all that God commands, all that heaven
expects is met in Jesus Christ. That's so. That's so. Man's a
fallen creature. God from eternity says, I'm going
to have a people out of that fallen race. And he sent his
son down here to provide a remedy. to provide a ransom, to provide
a redemption for those people. Now, fourthly, his sheep will
hear his voice, and they'll believe on him, and they'll come to him.
He said that. You read John 10. There came
some religious people to him that day while he was speaking,
and they said to him in John 10, 24, same chapter you got
open there, they said, ìIf you be the Christ, tell us plainly
if you be the Christ.î If you be the Christ. He replied, I
told you. See it there in verse 26? He said, I told you. But
you didn't believe me. I told you who I am. I told you
whence I came. But you didn't believe me. And
you believe not because you're not of my sheep. My sheep hear
my voice. I'm on the trail of his sheep.
He's purposed their salvation. He's purchased their salvation.
He's promised their salvation. And they're going to hear. He
said, they, my sheep, will hear my voice. Not an audible voice
from heaven. They're going to hear him speak
through his words. They're going to hear him speak through his
spirit. They're going to hear him speak through his messenger.
They're going to hear him speak through his gospel. They'll hear
my voice. Watch it. They'll hear my voice. I know
them. They follow me. I give them eternal life. They'll
never perish. No man will ever pluck them out
of my hand. My Father which gave them to
me is greater than all, and nobody's going to pluck them out of his
hand. Go back to John 6, 37. What are you saying, preacher?
I'm saying that His sheep will hear His voice. He'll cross their
path. He'll confront them with the
truth, and they'll hear it. They'll be given ears to hear.
They'll be given hearts to understand. They'll be given eyes to see.
What other men don't see, hear, nor understand. Our Lord said,
John 6, 37, look at this, "...all that my Father giveth me shall
come to me. They shall come, and him that
cometh I'll in no wise cast out." No wise cast out. The shepherd
is on the trail of these sheep. And the Holy Spirit is on the
trail of these sheep. And the church is on the trail
of this sheep. And the preacher of God is on
the trail of his sheep. And the Apostle Paul in 1 Thessalonians
chapter 1 says, I know your election of God, brethren, beloved. How
do you know, Paul? Because our gospel came to you,
not in word only, but in power, in the Holy Ghost, in much assurance.
That's evidence that you're one of God's elect, because you heard
the gospel. You heard it, you received it, you believed it.
And not only that, but you walked in it. You became followers of
us in the Lord. Not only that, but you became
an example in your lives to all men. You became new creatures.
God changed your habits, your ways, your conversation and conduct.
You became witnesses. You told other people about Christ.
You turned from your idols to serve the living God, and right
now you're waiting for His Son from heaven. You're one of His
elect. All the evidences point to the fact that you're one of
His sheep. You've got His brand on your ear. You heard His voice. You've got His brand on your
foot. You're following Him. Now watch this. Alchondor, number
five, "...in every tribe, kindred, nation, and tongue unto heaven."
There's some sheep of Christ. I don't know who they are, but
I'm looking for them. I'm preaching this gospel every
Sunday. I'm not preaching about it. I'm not saying I'm going
to preach it if you send me a dollar. I'm preaching it. I'm telling
you who Christ is, and what he did, and where he came from,
and where he came to, and what he accomplished, and how he died,
and where he is now. And that's your foundation, and
that's your hope, and that's your refuge, and that's your
peace in him. And I'm pressing upon you the
claims of Jesus Christ, the royal claims, the crown rights of Jesus
Christ, and calling upon men to bow to Him, bow to Christ,
not to an ordinance, not to a law, not to a denomination, not to
a person on this earth, but to Christ. And I know out yonder
there's an Abraham buried in idolatry, one of God's sheep.
There's a Saul of Tarsus buried in religion, one of God's sheep.
There's a Zacchaeus. Sitting up a tree somewhere.
He's been up a tree a long time. In position, power, and possession. But he wanted God's sheep. And
out yonder is a Mary Magdalene, possessed of seven devils, and
an Onesimus running from the law, and a harlot dedicated to
the flesh, and a jailer, and a Lydia, and a thief, and a woman
at the well. And a lot of you religious people
are going to miss him, because you're not his sheep. But these
people are. These are my sheep. He said,
I pray for them. I don't pray for the world. I
pray for them which thou hast given me. They'll hear my voice,
and they'll come to me. They'll come to me. And I'll
tell you something else about them. Once they come, you couldn't
run them away with a ten-foot pole. They will persevere. They will continue in the faith.
That's what he said. That's what he said. My sheep
will hear my voice, and they'll follow me, and I give them eternal
life, and they'll never perish. Never perish. Those whom the
Father has purposed to save, He said, I'll raise them at the
last day. Those who see the Son and believe on Him, I'll raise
them at the last day. Those whom the Holy Spirit quickens,
those whom the Holy Spirit regenerates, those whom the Holy Spirit begets
and awakens, they will continue in the faith. The just shall
live by faith. They shall continue in the faith. Man's a sinner. God's purpose
to have a people. He gave His Son to redeem them.
He gave His Spirit to call them. He's going to confront them with
the gospel. And you know how you can tell His sheep? They'll
hear His voice. They'll hear His gospel. They'll
bow down. They'll follow the shepherd. Other sheep I have
which are not of this fold, them also I must bring. They won't
follow another shepherd. They won't hear another voice.
They'll follow me. Not me. Not any other preacher. They'll follow Christ. And they'll
never perish. I give them eternal life." Now,
this message is on cassette tape, and it's available for $2, a
$2 donation. That's what it cost us to put
them out. I have two messages on this one tape. One message
is, What Do You Think of the Cross? I preached it last Lord's
Day. And the message this morning,
On the Trail of His Sheep. Now, if you'd like to have these
messages, get the address given to you on the screen. and write
for it. We'll send it to you. We'll send
you more than one if you want to send it to your friends. But
join us next Sunday at this same time over this station. Until
then, God bless you. This is my prayer.
Henry Mahan
About Henry Mahan

Henry T. Mahan was born in Birmingham, Alabama in August 1926. He joined the United States Navy in 1944 and served as a signalman on an L.S.T. in the Pacific during World War II. In 1946, he married his wife Doris, and the Lord blessed them with four children.

At the age of 21, he entered the pastoral ministry and gained broad experience as a pastor, teacher, conference speaker, and evangelist. In 1950, through the preaching of evangelist Rolfe Barnard, God was pleased to establish Henry in sovereign free grace teaching. At that time, he was serving as an assistant pastor at Pollard Baptist Church (off of Blackburn ave.) in Ashland, Kentucky.

In 1955, Thirteenth Street Baptist Church was formed in Ashland, Kentucky, and Henry was called to be its pastor. He faithfully served that congregation for more than 50 years, continuing in the same message throughout his ministry. His preaching was centered on the Lord Jesus Christ and Him crucified, in full accord with the Scriptures. He consistently proclaimed God’s sovereign purpose in salvation and the glory of Christ in redeeming sinners through His blood and righteousness.

Henry T. Mahan also traveled widely, preaching in conferences and churches across the United States and beyond. His ministry was marked by a clear and unwavering emphasis on Christ, not the preacher, but the One preached. Those who heard him recognized that his sermons honored the Savior and exalted the name of the Lord Jesus Christ above all.

Henry T. Mahan served as pastor and teacher of Thirteenth Street Baptist Church in Ashland, Kentucky for over half a century. His life and ministry were devoted to proclaiming the sovereign grace of God and directing sinners to the finished work of Christ. He entered into the presence of the Lord in 2019, leaving behind a lasting testimony to the gospel he faithfully preached.

Comments

0 / 2000 characters
Comments are moderated before appearing.

Be the first to comment!