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J.C. Ryle

Expository Thoughts on Luke 21:34-38

J.C. Ryle September, 21 2013 7 min read
805 Articles 390 Sermons 11 Books
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September, 21 2013
J.C. Ryle
J.C. Ryle 7 min read
805 articles 390 sermons 11 books

In J.C. Ryle's "Expository Thoughts on Luke 21:34-38," the main theological topic is the call to vigilance and prayerfulness in light of Christ's second coming. Ryle argues that Jesus' warning to His disciples underscores the spiritual dangers that even the most devoted believers face, including the pitfalls of complacency and worldliness. He supports his points with various Scripture references, particularly noting that the day of the Lord's return will arrive unexpectedly, much like a trap for those caught off guard (Luke 21:34-36; 1 Thessalonians 5:6). The practical significance of this passage lies in the encouragement for believers to cultivate a humble and watchful spirit, emphasizing that maintaining spiritual readiness is crucial as they await Christ's return.

Key Quotes

“Watch out! Don’t let me find you living in careless ease and drunkenness and filled with the worries of this life.”

“Let him that thinks he stands take heed lest he fall.”

“Happy is he who has learned to hold the things of this world with a loose hand and to believe that seeking first the kingdom of God all other things shall be added to him.”

“The servant of God must surely see that there is only one state of mind which becomes the man who believes these things: that state is one of perpetual preparedness to meet Christ.”

What does the Bible say about being watchful and prayerful?

The Bible emphasizes the importance of being watchful and prayerful as vital for spiritual readiness, particularly as seen in Luke 21:34-38.

In Luke 21:34-38, Jesus instructs His disciples to 'watch' and 'pray always,' highlighting the significance of spiritual vigilance in the context of His second coming. This call to watchfulness is addressed even to the apostles, signifying that no believer is exempt from the risk of spiritual laxity. Through this exhortation, believers are reminded to be on guard against worldliness that can ensnare them, remaining alert to their faith and commitments. Prayer, as taught by Christ, is a necessary component of preparedness, linking the believer's relationship with God to their readiness for Christ's return.

Luke 21:34-38, 1 Thessalonians 5:6

How do we know we should be watchful and prayerful as Christians?

We know Christians should be watchful and prayerful because Jesus directly commands it in Scripture, urging believers to remain diligent and spiritually prepared.

The necessity of watchfulness and prayer is underscored in Jesus' teachings, particularly in Luke 21:34-38, where He emphasizes that His second coming will be sudden and unexpected. As believers, understanding the brevity of life and the uncertainty of the timing of Christ's return should prompt an attitude of watchfulness, keeping our hearts and minds aligned with God’s will. Additionally, passages like 1 Thessalonians 5:6 further reinforce the call for vigilance, urging Christians to remain spiritually sober and alert, which is enabled through a consistent prayer life and communion with God. This teaches the importance of intentionality in faith and lifestyle.

Luke 21:34-38, 1 Thessalonians 5:6

Why is humility important for Christians in light of Christ's return?

Humility is critical for Christians as it safeguards against the spiritual dangers that can lead even the most faithful astray, particularly in the context of awaiting Christ's return.

In Luke 21:34-38, the call to watchfulness is attached to a wisdom that acknowledges our own vulnerabilities as believers. The examples of biblical figures who stumbled despite their faith—like Noah, Abraham, and David—serve to illustrate that even the holiest among us are not immune to sin. Therefore, humility becomes essential, as it encourages believers to recognize their dependence on God's grace, keep a watchful eye on their lives, and remain vigilant against complacency. A heart marked by humility acts as a guard against the spiritual dangers of overconfidence and worldliness, fostering a state of preparedness as we await Christ's second coming.

1 Peter 5:5, 1 Corinthians 10:12, Luke 21:34-38

    WATCH AND PRAY.

    These verses form the practical conclusion of our Lord Jesus Christ's great prophetical discourse. They supply a striking answer to those who condemn the study of unfulfilled prophecy as speculative and unprofitable. It would be difficult to find a passage more practical, direct, plain, and heart-searching than that which is now before our eyes.

    Let us learn from these verses, the spiritual danger to which even the holiest believers are exposed in this world. Our Lord says to His disciples, "Watch out! Don't let me find you living in careless ease and drunkenness, and filled with the worries of this life. Don't let that day catch you unaware, as in a trap." These words are exceedingly startling. They were not addressed to carnal-minded Pharisees, or skeptical Sadducees, or worldly Herodians. They were addressed to Peter, James, and John, and the whole company of the Apostles. They were addressed to men who had given up everything for Christ's sake, and had proved the reality of their faith by loving obedience and steady adhesion to their Master. Yet even to them our Lord holds out the peril of surfeiting, and drunkenness, and worldliness! Even to them He says, "Watch out!"

    The exhortation before us should teach us the immense importance of humility. There is no sin so great but a great saint may fall into it. There is no saint so great but he may fall into a great sin. Noah escaped the pollutions of the world before the flood; and yet he was afterwards overtaken by drunkenness. Abraham was the father of the faithful; and yet through unbelief he said falsely that Sarah was his sister. Lot did not take part in the horrible wickedness of Sodom; and yet he afterwards fell into foul sin in the cave. Moses was the meekest man on earth; and yet he so lost self-control that he spoke angrily and unadvisedly. David was a man after God's own heart; and yet he plunged into most heinous adultery. These examples are all deeply instructive. They all show the wisdom of our Lord's warning in the passage before us. They teach us to be "clothed with humility." "Let him that thinks he stands, take heed lest he fall." (1 Pet. 5:5; 1 Cor. 10:12.)

    The exhortation before us should teach us furthermore the great importance of an unworldly spirit. The "cares of this life" are placed side by side with surfeiting and drunkenness. Excess in eating and drinking is not the only excess which injures the soul. There is an excessive anxiety about the innocent things of this life, which is just as ruinous to our spiritual prosperity, and just as poisonous to the inner man. Never, never let us forget that we may make spiritual shipwreck on lawful things, as really and truly as on open vices.

    Happy is he who has learned to hold the things of this world with a loose hand, and to believe that seeking first the kingdom of God, "all other things shall be added to him!" (Matt. 6:33.)

    Let us learn secondly from these verses, the exceeding suddenness of our Lord's second coming. We read that "as a trap shall it come on all those who dwell on the face of the whole earth." As a trap falling suddenly on an animal, and catching it in a moment—as the lightning flash shining suddenly in heaven, before the thunder is heard—as a thief coming suddenly in the night, and not giving notice that he will come—so sudden, so instantaneous will the second advent of the Son of man be.

    The precise date of our Lord Jesus Christ's return to this world has been purposely withheld from us by God. "Of that day and hour knows no man." On one point however all the teaching of Scripture about it is clear and unmistakable. Whenever it shall take place, it shall be a most sudden and unexpected event. The business of the world shall be going on as usual. As in the days of Sodom, and the days before the flood, men shall be "eating and drinking, marrying and given in marriage." Few, even among true believers, shall be found completely alive to the great fact, and living in a state of thorough expectation. In a moment, in the twinkling of an eye, the whole course of the world shall be stopped. The King of kings shall appear. The dead shall be raised. The living shall be changed. Unbelief shall wither away. Truth shall be known by myriads too late. The world with all its trifles and shadows shall be thrust aside. Eternity with all its dreadful realities shall begin. All this shall begin at once, without notice, without warning, without note of preparation. "As a trap shall it come on the face of the whole earth."

    The servant of God must surely see that there is only one state of mind which becomes the man who believes these things. That state is one of perpetual preparedness to meet Christ. The Gospel does not call on us to retire from earthly callings, or neglect the duties of our stations. It does not bid us retire into hermitages, or live the life of a monk or a nun. But it does bid us to live like men who expect their Lord to return. Repentance toward God, faith toward our Lord Jesus Christ, and holiness of conversation, are the only true habitual preparedness required. The Christian who knows these things by experience, is the man who is always ready to meet his Lord.

    Let us learn, lastly, from these verses, the special duties of believers in the prospect of the second advent of Christ. Our Lord sums up these duties under two great heads. One of these two is watchfulness. The other is prayer. "Watch therefore," He says, "and pray always." We are to "watch." We are to live on our guard like men in an enemy's country. We are to remember that evil is about us, and near us, and in us—that we have to contend daily with a treacherous heart, an ensnaring world, and a busy devil. Remembering this, we must put on the whole armor of God, and beware of spiritual drowsiness. "Let us not sleep as do others," says Paul, "but let us watch and be sober." (1 Thess. 5:6.)

    We are to "pray always." We are to keep up a constant habit of real, business- like prayer. We are to speak with God daily, and hold daily communion with Him about our souls. We are to pray specially for grace to lay aside every weight, and to cast away everything which may interfere with readiness to meet our Lord. Above all, we are to watch our habits of devotion with a godly jealousy, and to beware of hurrying over or shortening our prayers.

    Let us leave the whole passage with a hearty determination, by God's help, to action what we have been reading. If we believe that Christ is coming again, let us get ready to meet Him. "If we know there things, happy are we if we do them." (John 13:17.)

Extracted from Expository Thoughts on Luke by J.C. Ryle. Download the complete book.
J.C. Ryle

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