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Octavius Winslow

Jeremiah 5:23

Jeremiah 5:23
Octavius Winslow May, 1 2016 4 min read
709 Articles 90 Sermons 35 Books
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May, 1 2016
Octavius Winslow
Octavius Winslow 4 min read
709 articles 90 sermons 35 books
What does the Bible say about our sinful nature?

The Bible teaches that our sinful nature is the root cause of unholy practices and rebellion against God (Jeremiah 5:23).

Scripture reveals that our sinful nature is a fundamental issue that affects our relationship with God. In Jeremiah 5:23, we see that the people had a revolting and rebellious heart, indicating that the root of their actions was a deep-seated problem within. Understanding the sinful nature is crucial because true mortification of sin begins with recognizing this inherent corruption that leads us away from God. Without addressing the source, our attempts at holiness may prove ineffective.

Jeremiah 5:23, Romans 7:18

How do we know that mortification of sin is necessary?

Mortification of sin is necessary because it aligns with a believer's call to holiness and reflects a true understanding of our sinful nature (Romans 8:13).

Mortification of sin refers to the believer's responsibility to actively put to death sinful habits and desires. The New Testament underscores this necessity, particularly in Romans 8:13, where it states that through the Spirit, believers must put to death the deeds of the body. This concept is vital as it reminds us that the power of divine grace is at work in us, and neglecting this practice can lead to a softening of our resolve against sin. Recognizing the need for mortification ultimately leads to spiritual growth and an increase in holiness.

Romans 8:13, Colossians 3:5

Why is understanding God's grace important for Christians?

Understanding God's grace is vital because it reveals His unmerited love and mercy towards us, fostering gratitude and devotion (Ephesians 2:8-9).

God's grace is the foundation of our salvation and ongoing Christian life. It is through grace that we are elected, called, and renewed, as highlighted in Ephesians 2:8-9, reminding us that salvation is not of ourselves but a gift from God. This understanding should naturally lead Christians to a place of profound gratitude and humility before God. Moreover, recognizing the extent of God's grace helps us grapple with our own tendencies to stray and rebel, instilling a desire to live according to His will out of love for what He has done for us.

Ephesians 2:8-9, 2 Timothy 1:9

What does it mean to grieve the Holy Spirit?

To grieve the Holy Spirit means to act in ways that are contrary to God's will, causing sorrow to the Spirit who dwells within believers (Ephesians 4:30).

Grieving the Holy Spirit is a serious matter in the Christian life, as expressed in Ephesians 4:30. This grief stems from our actions that contradict God's commands and the love He has shown us. When we walk in disobedience or allow the roots of sin to fester within us, we not only harm ourselves but also bring sorrow to the Spirit who has sealed us for the day of redemption. A deeper awareness of what it means to grieve the Spirit can lead to heartfelt repentance and renewed commitment to living in ways that honor God.

Ephesians 4:30, 1 Thessalonians 5:19

“This people has a revolting and a rebellious heart; they are revolted and gone.”

— Jeremiah 5:23

We look at a believer's lax practice, we mourn and weep over it, and we do well; we trace our own, and still deeper shame and confusion of face cover us: but we forget that the cause of our bitterest sorrow and humiliation should be the concealed principle of evil, from where springs this unholy practice. How few among the called of God are found confessing and mourning over the sin of their nature; the impure fountain from where the stream flows from, the unmortified root from where the branch originates, and from which both are fed and nourished. This is what God looks at- the sin of our fallen, unsanctified nature- and this is what we should look at, and mourn over. Indeed, true mortification of sin consists in a knowledge of our sinful nature; and its subjection to the power of divine grace. The reason why so few believers "through the Spirit mortify the deeds of the body" is, a forgetfulness that the work has to do first and mainly with the root of sin in the soul. "Make the tree good, and the fruit will also be good;" purify the fountain, and the streams will be pure. Oh, were there a deeper acquaintance with the hidden iniquity of our fallen nature- a more thorough learning of the truth, that "in our flesh there dwells no good thing,"- a more heart-felt humiliation on account of it, and more frequent confession of it before God- how much higher than they now are, would be the attainments in holiness of many believers! There is, then, in every child of God, the innate principle of departure. Notwithstanding the wonders of grace God has wrought for the soul- though He has elected, called, renewed, washed, and clothed the believer- yet if He did not check and bridle him in, he would depart, and that forever! -this unsanctified, unmortified principle would bear him away. Is there not in this aspect of our theme something truly heartbreaking?- the subject of God's kind and benevolent government, and yet to be always rebelling against the Sovereign; dwelling under a kind and loving Father's roof, and yet to be perpetually grieving Him and departing from Him; to have received so many costly proofs of His love, and yet rendering the most ungrateful returns- oh, it is enough to sink the soul in the deepest self-abasement before God. Reader, what has the Lord been to you? Come, witness for Him; has He ever been a wilderness to you, a dry and barren land? has there been anything in His dealings, in His conduct, in His way with you, why you should have turned your back upon Him? has there been any harshness in His rebukes, any unkind severity in His corrections, anything judicial and vindictive in His dealings? No, on the contrary, has He not been a fruitful garden, a pleasant land, a fountain of living waters to you? has He not blended kindness with all His rebukes, tenderness with all His chastisements, love with all His dealings, and has not His gentleness made you great? Then why have you departed from Him? What is there in God that you should leave Him, what in Jesus that you should wound Him, what in the blessed Spirit that you should grieve Him? Is not the cause of all your departure, declension, unkindness, unfruitfulness, in yourself, and in yourself alone? But if this has been your conduct towards God, not so has been His conduct towards you.

From Morning Thoughts by Octavius Winslow.
Octavius Winslow
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