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Octavius Winslow

John 17:4-5

John 17:4-5
Octavius Winslow July, 13 2016 3 min read
709 Articles 90 Sermons 35 Books
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July, 13 2016
Octavius Winslow
Octavius Winslow 3 min read
709 articles 90 sermons 35 books
What does the Bible say about Jesus finishing His work?

The Bible tells us that Jesus accomplished His mission on earth and secured salvation through His atonement, as expressed in John 17:4-5.

In John 17:4-5, Jesus declares, 'I have glorified you on the earth: I have finished the work which you gave me to do.' This statement encapsulates the culmination of His earthly ministry, emphasizing that the great atonement was made, thereby securing salvation for all those whom the Father had given Him. Historic Reformed theology affirms that Jesus’ work was intentional and complete, bringing about redemption for His covenant people. His return to glory signifies the completion of His labor and an end to His humiliation necessary for our salvation.

Moreover, this event is pivotal as it affirms God's sovereignty in the salvation plan, where Christ triumphantly ascends not only as the victor over sin but also as the one who fully trusts in the divine purpose set forth by the Father. His ascension also marks the crucial transition where He assumes Mediatorial reign at the right hand of the Father, a truth that underscores His authority and role in the ongoing work of salvation within His church.

John 17:4-5

How do we know Jesus' atonement is true?

The truth of Jesus' atonement is revealed through Scripture, particularly in His own words and fulfilled prophecies.

The assurance of Jesus' atonement being true is grounded in the authority of Scripture, which provides the foundational truth of His mission. In John 17:4-5, Jesus explicitly states His fulfillment of the task given by the Father, signaling the reality of His sacrificial work. The prophetic prefigurations in the Old Testament, pointing towards the coming Messiah, further affirm this truth. Through Christ’s life, death, and resurrection, He has validated that He is indeed the Lamb of God who takes away the sin of the world, as seen in passages throughout the Gospels and corroborated by the Apostles' teachings.

Furthermore, this historical reality underscores the sovereign grace of God, wherein the specific people He intended to redeem are guaranteed eternal security through the work of Christ. Historic Reformed theology maintains that since Jesus' atonement is effective and sufficient for those whom He purposed to save, believers can rest assured in its truth, supported by the testimonies of the Spirit and the church throughout the ages.

John 17:4-5, Isaiah 53, John 1:29

Why is the ascension of Jesus important for Christians?

The ascension of Jesus is vital as it signifies His exaltation, authority, and the promise of the Holy Spirit.

The ascension of Jesus is fundamental for Christians as it not only marks the completion of His redemptive work but also initiates a new phase in His mediatorial reign. As portrayed in John 17:4-5, Jesus returns to glory, symbolizing the restoration of His rightful place at the right hand of the Father, thus affirming His sovereignty over all creation. This event is a profound declaration that He is not merely a historical figure but the exalted King whose government extends in heaven and on earth.

Additionally, the ascension assures us of the coming of the Holy Spirit, empowering the Church for her mission and enabling believers to experience the presence of Christ through His Spirit. The promise of Christ's return is also intimately linked to His ascension, offering hope to believers as they await His second coming. This dual aspect of His reign—currently ruling and yet returning—highlights the importance of living in light of that reality and informs the Christian life with purpose and assurance.

John 17:4-5, Acts 1:9-11, Ephesians 1:20-22

“I have glorified you on the earth: I have finished the work which you gave me to do. And now, O Father, glorify me with your own self, with the glory which I had with you before the world was.”

— John 17:4-5

His work being finished, the great atonement made, and salvation eternally secured to all the covenant seed, it was fit that the Son of God should return back to glory. Heaven was His original and proper place. He was but a stranger and a sojourner here. His mission accomplished, earth, which had once attracted Him to its bosom, attracted Him no longer. As the field of His labors, and the scene of His humiliation, and the theater of His conflict, He had willingly bent His steps towards it. His labors now finished, His humiliation now passed, His battle now fought, and His victory won, He as readily hastened from all below. Oh, what stronger ties, what more powerful allurements, had earth than heaven for Jesus? All to Him had been toil and suffering, trial and sorrow. Wearisome had been His pilgrimage, laborious His life, humiliating its every scene, and painful its every incident. Creatures the best and the fondest had disappointed Him, sources of created good the most promising had failed Him, and the hour of His deepest necessity and woe found Him treading the wine-press alone, forsaken by man, deserted by God! An atmosphere of sin had enveloped Him on every side; forms of suffering and pollution each moment flitted before His eye, and sounds of blasphemy and woe fell at each step upon His ear. At whatever point He turned, He saw His Father's name dishonored, His Spirit grieved. His own dignity outraged, His teaching despised, His Gospel rejected, and His authority trampled under-foot, by men swearing allegiance to another and a rival sovereign.

What greater, sweeter, and holier attractions, then, had earth than heaven for Jesus? His resurrection from the dead was His preparative for glory. Leaving the garments of mortality in the forsaken tomb, He wrapped around Him the robe of immortality, and, poised upon the wing, awaited but the signal for His heavenly flight. All that now remained for Him to accomplish was to authenticate the fact of His risen life, place His Church in a position to receive the promised Spirit, breathe His parting blessing, and then ascend to glory. Heaven was His home, loved and longed for! How sweet to Him were its recollections! how hallowed its associations, heightened by their contrast with the scene from which He was now retiring! There, no curse; there, no sorrow; there, no suffering; there, no tears; there, no indignity, awaited Him. All was one expanse of glory, all one pavilion of happiness! Bright was the landscape stretched before His view; redolent the breezes, and soft the music that floated from its fields and bowers.

But far above all the glory suggested by the most splendid material imagery, rose, in spiritual and surpassing grandeur, the seat, the altar, and the throne which, as Prophet, Priest, and King, He sighed to occupy. A more perfect investiture of Him in these offices, a more complete establishment of His mediatorial dominion, awaited Him. All power in heaven and on earth was to be placed in His hands: and all things were to be put in subjection under Him; and all beings, from the loftiest angel in heaven to the lowest creature on earth, were to acknowledge His government, submit to His sovereignty, worship, and "crown Him Lord of all."

From Morning Thoughts by Octavius Winslow.
Octavius Winslow
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