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Octavius Winslow

Ephesians 6:12

Ephesians 6:12
Octavius Winslow August, 18 2016 4 min read
709 Articles 90 Sermons 35 Books
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August, 18 2016
Octavius Winslow
Octavius Winslow 4 min read
709 articles 90 sermons 35 books
What does the Bible say about spiritual warfare?

The Bible teaches that our struggle is against spiritual forces, not physical ones, as seen in Ephesians 6:12.

Ephesians 6:12 clearly states, 'For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.' This indicates that the true battle believers face is against spiritual entities and forces that oppose God and His work in our souls. Satan's efforts are directed towards undermining the work of the Holy Spirit, leading believers to doubt the effectiveness of Christ's saving work. These spiritual battles manifest in various ways, as Satan aims to keep souls from coming to Christ by assaulting their faith.

Ephesians 6:12

How do we know faith is attacked by Satan?

The experience of doubts when approaching Christ indicates Satan's attack on faith.

Satan specifically aims to undermine the grace of faith, especially when an individual is at their most humble and vulnerable state. When a repentant soul approaches Christ, they often face suggestive doubts such as whether Christ is able to save them or extend mercy. This psychological assault is a clear indication that faith is under attack. These challenges can come in the form of questioning God's character and His willingness to save, which serves to divert one's attention away from the truth of the Gospel and the assurance given by Christ's atonement.

Ephesians 6:12

Why is understanding spiritual attacks important for Christians?

Understanding spiritual attacks helps believers resist doubts and remain faithful in Christ.

Knowing the nature of spiritual attacks arm believers with the awareness that their struggles often stem from external spiritual forces, rather than mere personal failings. Such an understanding helps to combat the malaise of doubt and despair that can arise from trials and temptations. Believers can take comfort in the historical accounts of saints who faced similar hardships, which demonstrate that even the most mature faith can be tested. However, these tests serve to strengthen faith and affirm Christ's sustaining grace amidst challenges. By recognizing the source of their struggles, Christians can fight back with the truth of Scripture and the power of the Holy Spirit.

Ephesians 6:12

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”

— Ephesians 6:12

Let us inquire what is that which Satan desires to assault? It is the work of God in the soul. Against his own kingdom not a weapon is raised. It is his aim and his policy to keep all there undisturbed and peaceful. But against the work of the Holy Spirit in the renewed mind, his artillery is brought to bear; not a part of this work escapes him. Every grace comes in for its share of malignant attack; but especially the grace of faith. When, for example, a repentant and believing soul approaches Christ with lowliness and hesitancy, and with the tremulous hand of faith attempts to touch the border of His garment, or with a tearful eye looks up to His cross, then comes the assault upon faith in the form of a suggestive doubt of Christ's power and willingness to save. "Is Jesus able to save me? Has He power to rescue my soul from hell? Can He blot out my transgressions, and redeem my life from destruction? Will He receive a sinner, so vile, so unworthy, so poor as I? Has He compassion, has He love, has He mercy sufficient to meet my case?"

In this way Satan assails the earliest and the feeblest exercises of faith in the soul. Does this page address itself to any such? It is Satan's great effort to keep you from Jesus. By holding up to your view a false picture of His character, from which everything loving, winning, inviting, and attractive is excluded, by suggesting wrong views of His work, in which everything gloomy, contracted, and repulsive is foisted upon the mind; by assailing the atonement, questioning the compassion, and limiting the grace of Christ, he would persuade you that in that heart which bled on Calvary there is no room for you, and that upon that work which received the Father's seal there is not breadth sufficient for you to stand. All his endeavors are directed, and all his assaults are shaped, with a view to keep your soul back from Christ. It is thus he seeks to vent his wrath upon the Savior, and his malignity upon you.

Nor does he less assail the more matured faith of the believer. Not infrequently the sharpest attacks and the fiercest onsets are made, and made successfully, upon the strongest believers. Seizing upon powerful corruptions, taking advantage of dark providences, and sometimes of bright ones, and never allowing any position of influence, any usefulness, gift, or grace, that would give force, success, and brilliance to his exploit, to escape his notice, he is perpetually on the alert to sift and winnow God's precious wheat.

His implacable hatred of God, the deep revenge he cherishes against Jesus, his malignant opposition to the Holy Spirit, fit him for any dark design and work implicating the holiness and happiness of the believer. Therefore we find that the histories of the most eminent saints of God, as written by the faithful pen of the Holy Spirit, are histories of the severest temptations of faith, in the most of which there was a temporary triumph of the enemy; the giant oak bending before the storm. And even in instances where there was no defeat of faith, there yet was the sharp trial of faith.

The case of Joseph, and that of his illustrious antitype, the Lord Jesus, present examples of this. Fearful was the assault upon the faith of both, sharp the conflict through which both passed, yet both left the battlefield victorious. But still faith was not the less really or severely sifted.

From Morning Thoughts by Octavius Winslow.
Octavius Winslow
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