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J.C. Ryle

Matthew 24:29-35

Matthew 24:29-35
J.C. Ryle March, 6 2016 6 min read
805 Articles 390 Sermons 11 Books
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March, 6 2016
J.C. Ryle
J.C. Ryle 6 min read
805 articles 390 sermons 11 books
What does the Bible say about the second coming of Christ?

The Bible teaches that Christ will return with great glory and power to judge the world and gather His elect.

According to Matthew 24:29-35, the second coming of Christ is described as a momentous event involving the darkening of celestial bodies and the appearing of the Son of Man in the clouds. This second advent will be fundamentally different from His first, as He will come in royal majesty, unlike His humble birth in Bethlehem and suffering on the cross. At His return, even the greatest of earthly rulers will face His judgment, and every mouth will be silenced before Him.

Matthew 24:29-35

Why is the return of Christ important for Christians?

The return of Christ assures Christians of their ultimate safety and the fulfillment of God's promises.

The significance of Christ's return is profound for believers, as it includes the promise that they will be gathered and protected by Him. Matthew 24 assures us that His angels will gather His elect, ensuring that no believer will be lost during judgment. This gathering will unite all believers from all times and places, fulfilling God's promise of eternal safety and demonstrating His faithfulness. The anticipation of Christ's return inspires patience and hope among believers as they face trials in the present age.

Matthew 24:31

How do we know God's promises about the second coming are true?

God’s promises are guaranteed by His authority, and His predictions will be fulfilled as Scripture indicates.

The certainty of God's promises regarding the second coming stems from His declaration that 'heaven and earth shall pass away, but my words shall not pass away' (Matthew 24:35). This emphasizes the unshakeable reliability of Christ's predictions. Despite the skepticism that may arise, especially in an age marked by doubt, believers are reassured that His words will stand true and that Christ will indeed return to fulfill His promises. The existence of the Jewish nation throughout history serves as a reminder of God's faithfulness and the assurance of Christ's second coming.

Matthew 24:35, 2 Peter 3:4, Isaiah 53:1

 "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.  Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.  And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.

— Matthew 24:29-35

In this part of our Lord's prophecy, He describes His own second coming, to judge the world. This, at all events, seems the natural meaning of the passage. To take any lower view appears to be a violent straining of Scripture language. If the solemn words here used mean nothing more than the coming of the Roman armies to Jerusalem, we may explain away anything in the Bible. The event here described is one of far greater moment than the march of any earthly army. It is nothing less than the closing act of this dispensation, the second personal advent of Jesus Christ.

These verses teach us, in the first place, that when the Lord Jesus returns to this world, He shall come with peculiar glory and majesty. He shall come "in the clouds of heaven with power and great glory." Before His presence the very sun, moon, and stars shall be darkened, and "the powers of heaven shall be shaken."

The SECOND personal coming of Christ shall be as different as possible from the FIRST. He came the first time as a man of sorrows and acquainted with grief. He was born in the manger of Bethlehem, in lowliness and humiliation. He took on him the form of a servant, and was despised and rejected of men. He was betrayed into the hands of wicked men, condemned by an unjust judgment, mocked, scourged, crowned with thorns, and at last crucified between two thieves. He shall come the second time as the King of all the earth, with all royal majesty. The princes and great men of this world shall themselves stand before His throne to receive an eternal sentence. Before him every mouth shall be stopped, and every knee bow, and every tongue shall confess that Jesus Christ is Lord. May we all remember this. Whatever ungodly men may do now, there will be no scoffing, no jesting at Christ, no infidelity at the last day. The servants of Jesus may well wait patiently. Their master shall one day be acknowledged King of kings by all the world.

These verses teach us, in the second place, that when Christ returns to this world, He will first take care of His believing people. He shall "send his angels," and "gather together his elect."

In the day of judgment true Christians shall be perfectly safe. Not a hair of their heads shall fall to the ground. Not one bone of Christ's mystical body shall be broken. There was an ark for Noah, in the day of the flood. There was a Zoar for Lot, when Sodom was destroyed. There shall be a hiding-place for all believers in Jesus, when the wrath of God at last bursts on this wicked world. Those mighty angels who rejoiced in heaven when each sinner repented, shall gladly catch up the people of Christ to meet their Lord in the air. That day no doubt will be a dreadful day, but believers may look forward to it without fear.

In the day of judgment true Christians shall at length be gathered together. The saints of every age, and every tongue shall be assembled out of every land. All shall be there, from righteous Abel down to the last soul that is converted to God--from the oldest patriarch down to the little infant that just breathed and died. Let us think what a happy gathering that will be, when all the family of God are at length together. If it has been pleasant to meet one or two saints occasionally on earth, how much more pleasant will it be to meet a "multitude that no man can number!" Surely we may be content to carry the cross, and put up with partings for a few years. We travel on towards a day, when we shall meet to part no more.

These verses teach us, in the third place, that until Christ returns to this earth, the Jews will always remain a separate people. Our Lord tells us, "This generation shall not pass away, until all these things are fulfilled."

The continued existence of the Jews as a distinct nation, is undeniably a great miracle. It is one of those evidences of the truth of the Bible which the infidel can never overthrow. Without a land, without a king, without a government, scattered and dispersed over the world for eighteen hundred years, the Jews are never absorbed among the people of the countries where they live, like Frenchmen, Englishmen, and Germans, but "dwell alone." Nothing can account for this but the finger of God. The Jewish nation stands before the world, a crushing answer to infidelity, and a living book of evidence that the Bible is true. But we ought not to regard the Jews only as witnesses of the truth of Scripture. We should see in them a continual pledge, that the Lord Jesus is coming again one day. Like the sacrament of the Lord's supper, they witness to the reality of the second advent, as well as of the first. Let us remember this. Let us see in every wandering Jew a proof that the Bible is true, and that Christ will one day return.

Finally, these verses teach us, that our Lord's predictions will certainly be fulfilled. He says, "heaven and earth shall pass away, but my words shall not pass away."

Our Lord knew well the natural unbelief of human nature. He knew that scoffers would arise in the last days, saying, where is the promise of His coming? (2 Pet. 3:4.) He knew that when He came, faith would be rare on the earth. He foresaw how many would contemptuously reject the solemn predictions He had just been delivering as improbable, unlikely, and absurd. He warns us all against such skeptical thoughts, with a caution of peculiar solemnity. He tells us that, whatever man may say or think, His words shall be fulfilled in their season, and shall not "pass away," unaccomplished. May we all lay to heart His warning. We live in an unbelieving age. Few believed the report of our Lord's first coming, and few believe the report of His second. (Isaiah 53:1.) Let us beware of this infection, and believe to the saving of our souls. We are not reading cunningly devised fables, but deep and momentous truths. May God give us a heart to believe them.

From Expository Thoughts on the Gospels by J.C. Ryle.
J.C. Ryle
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