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J.C. Ryle

Matthew 28:1-10

Matthew 28:1-10
J.C. Ryle March, 22 2016 9 min read
805 Articles 390 Sermons 11 Books
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March, 22 2016
J.C. Ryle
J.C. Ryle 9 min read
805 articles 390 sermons 11 books
What does the Bible say about the resurrection of Jesus?

The resurrection of Jesus is a foundational truth in Christianity, signifying His victory over death and proof of our justification.

The resurrection of Jesus Christ is one of the most critical events in the Christian faith, as described in Matthew 28:1-10. It is presented not only as the culmination of His redemptive work but also as the assurance that He paid the penalty for our sins and overcame death. The resurrection is essential because it confirms Jesus’ identity as the Son of God and provides believers with the hope of their own resurrection. As 1 Corinthians 15:17 states, without the resurrection, our faith is futile, and we are still in our sins.

Moreover, the resurrection is accompanied by remarkable events such as an earthquake and the appearance of an angel, indicating the significance and glory of this momentous occasion. The manner in which Christ rose serves as a foreshadowing of the future resurrection of all believers, assuring us that, just as He was raised with a glorified body, we too will be transformed (1 John 3:2). Ultimately, the resurrection is the cornerstone of Christian hope and the guarantee that we will be justified before God, as seen in Romans 4:25.

Matthew 28:1-10, 1 Corinthians 15:17, Romans 4:25, 1 John 3:2

How do we know the resurrection of Jesus is true?

The resurrection is supported by substantial evidence from eyewitness accounts and historical testimonies found in the Gospels.

The truth of the resurrection of Jesus is established through an array of evidential support as presented in the Gospels. All four evangelists correlate the events of Jesus’s crucifixion with His resurrection, making it one of the best-documented facts of His earthly ministry. Despite skepticism from both friends and foes of Christ, the facts surrounding His resurrection have been substantiated by numerous witnesses. These testimonies add a great cloud of credibility to the reality of the resurrection (Hebrews 12:1).

Additionally, the significance of the resurrection is not merely historical; it represents a pivotal theological truth that assures believers of their own future resurrection and eternal life. The fact that an angel appeared, declared His resurrection, and that many witnessed the empty tomb exhibits the miraculous nature of this event. In 1 Corinthians 15, Paul emphasizes that the resurrection is a non-negotiable doctrine central to the Christian faith, without which our faith would be in vain, indicating the absolute necessity of its truth.

Matthew 28:1-10, Hebrews 12:1, 1 Corinthians 15:14

Why is the resurrection important for Christians?

The resurrection is crucial for Christians as it assures our justification, hope of eternal life, and victory over sin and death.

The resurrection of Jesus holds immeasurable importance for Christians for several reasons. Firstly, it confirms the completion of His redemptive work. As noted in Romans 4:25, Jesus was raised for our justification, which means that through His rising, our sins are forgiven, and we are declared righteous before God. This act ensures that believers have a right relationship with God, as it marks the defeat of sin and death, providing the basis for our salvation.

Additionally, the resurrection serves as the bedrock of Christian hope. In 1 Peter 1:3, it is said that believers are born again to a living hope through the resurrection of Jesus Christ. This hope reassures us of our future resurrection and eternal life, illustrating that physical death is not the end but a transition into eternal fellowship with God. The resurrection empowers Christians to face trials and ultimate death with the assurance of victory, as it promises us the same glorified existence that Christ enjoys.

Romans 4:25, 1 Peter 1:3

 Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb.  And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it.  His countenance was like lightning, and his clothing as white as snow.  And the guards shook for fear of him, and became like dead men.  But the angel answered and said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified.  He is not here; for He is risen, as He said. Come, see the place where the Lord lay.  And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you."  So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word.  And as they went to tell His disciples, behold, Jesus met them, saying, "Rejoice!" So they came and held Him by the feet and worshiped Him.  Then Jesus said to them,

— Matthew 28:1-10

The principal subject of these verses is the resurrection of our Lord Jesus Christ from the dead. It is one of those truths which lie at the very foundation of Christianity, and has therefore received special attention in the four Gospels. All four evangelists describe minutely how our Lord was crucified. All four relate with no less clearness, that He rose again.

We need not wonder that so much importance is attached to our Lord's resurrection. It is the seal and headstone of the great work of redemption, which He came to do. It is the crowning proof that He has paid the debt which He undertook to pay on our behalf, won the battle which He fought to deliver us from hell, and is accepted as our Surety and our Substitute by our Father in heaven. Had He never come forth from the prison of the grave, how could we ever have been sure that our ransom had been fully paid? (1 Cor. 15:17.) Had He never risen from His conflict with the last enemy, how could we have felt confident, that He has overcome death, and him that had the power of death, that is the devil? (Heb. 2:14.) But thanks be unto God, we are not left in doubt. The Lord Jesus really "rose again for our justification." True Christians are "begotten again unto a lively hope by the resurrection of Jesus Christ from the dead." They may boldly say with Paul, "Who is he that condemns — it is Christ that died, yes rather that is risen again." (Rom. 8:34. Rom. 4:25. 1 Peter 1:3.)

We have reason to be very thankful, that this wonderful truth of our religion is so clearly and fully proved. It is a striking circumstance, that of all the facts of our Lord's earthly ministry, none are so incontrovertibly established as the fact that He rose again. The wisdom of God, who knows the unbelief of human nature, has provided a great cloud of witnesses on the subject. Never was there a fact which the friends of God were so slow to believe, as the resurrection of Christ. Never was there a fact which the enemies of God were so anxious to disprove. And yet, in spite of the unbelief of professed friends, and the enmity of foes, the fact was thoroughly established. Its evidences will always appear to a fair and impartial mind unanswerable. It would be impossible to prove anything in the world, if we refuse to believe that Jesus rose again.

Let us notice in these verses, the glory and majesty with which Christ rose from the dead. We are told that "there was a great earthquake." We are told that "the angel of the Lord descended from heaven, and came and rolled back the stone from the door of the sepulcher, and sat upon it." We need not suppose that our blessed Lord needed the help of any angel, when He came forth from the grave. We need not for a moment doubt that He rose again by His own power. But it pleased God, that His resurrection should be accompanied and followed by signs and wonders. It seemed good that the earth should shake, and a glorious angel appear, when the Son of God arose from the dead as a conqueror.

Let us not fail to see in the manner of our Lord's resurrection, a type and pledge of the resurrection of His believing people. The grave could not hold Him beyond the appointed time, and it shall not be able to hold them. A glorious angel was a witness of His rising, and glorious angels shall be the messengers who shall gather believers when they rise again. He rose with a renewed body, and yet a body, real, true, and material, and so also shall His people have a glorious body, and be like their Head. "When we see Him we shall be like Him." (1 John 3:2.)

Let us take comfort in this thought. Trial, sorrow, and persecution are often the portion of God's people. Sickness, weakness, and pain often hurt and wear their poor earthly body. But their good time is yet to come. Let them wait patiently, and they shall have a glorious resurrection. When we die, and where we are buried, and what kind of a funeral we have, matters little. The great question to be asked is this, "How shall we rise again?"

Let us notice in the next place, the terror which Christ's enemies felt at the period of His resurrection. We are told that at the sight of the angel, "the guards shook and became as dead men." Those hardy Roman soldiers, though not unused to dreadful sights, saw a sight which made them quail. Their courage melted at once at the appearance of one angel of God.

Let us again see in this fact, a type and emblem of things yet to come. What will the ungodly and the wicked do at the last day, when the trumpet shall sound, and Christ shall come in glory to judge the world? What will they do, when they see all the dead, both small and great, coming forth from their graves, and all the angels of God assembled round the great white throne? What fears and terrors will possess their souls, when they find they can no longer avoid God's presence, and must at length meet Him face to face? Oh! that men were wise, and would consider their latter end! Oh! that they would remember that there is a resurrection and a judgment, and that there is such a thing as the wrath of the Lamb!

Let us notice in the next place, the words of comfort which the angel addressed to the friends of Christ. We read that he said, "Fear not — for I know that you seek Jesus, who was crucified."

These words were spoken with a deep meaning. They were meant to cheer the hearts of believers in every age, in the prospect of the resurrection. They were intended to remind us, that true Christians have no cause for alarm, whatever may come on the world. The Lord shall appear in the clouds of heaven, and the earth be burned up. The graves shall give up the dead that are in them, and the last day come. The judgment shall be set, and the books shall be opened. The angels shall sift the wheat from the chaff, and divide between the good fish and the bad. But in all this there is nothing that need make believers afraid. Clothed in the righteousness of Christ, they shall be found without spot and blameless. Safe in the one true ark, they shall not be hurt when the flood of God's wrath breaks on the earth. Then shall the words of the Lord receive their complete fulfillment — "when these things begin to come to pass, lift up your heads, for your redemption draws near." Then shall the wicked and unbelieving see how true was that word, "blessed are the people whose God is the Lord." (Psalm 33:12.)

Let us notice, finally, the gracious message which the Lord sent to the disciples after His resurrection. He appeared in person to the women who had come to do honor to His body. Last at the cross and first at the tomb, they were the first privileged to see Him after He rose. And to them He gives commission to carry tidings to His disciples. His first thought is for His little scattered flock. "Go, tell my brethren."

There is something deeply touching in those simple words, "my brethren." They deserve a thousand thoughts. Weak, frail, erring as the disciples were, Jesus still calls them His "brethren." He comforts them, as Joseph did his brethren who had sold him, saying, "I am your brother Joseph." Much as they had come short of their profession — sadly as they had yielded to the fear of man, they are still His "brethren." Glorious as He was in Himself — a conqueror over death, and hell, and the grave, the Son of God is still "meek and lowly of heart." He calls His disciples "brethren."

Let us turn from the passage with comfortable thoughts, if we know anything of true religion. Let us see in these words of Christ, an encouragement to trust and not be afraid. Our Savior is one who never forgets His people. He pities their infirmities. He does not despise them. He knows their weakness, and yet does not cast them away. Our great High Priest is also our elder brother.

From Expository Thoughts on the Gospels by J.C. Ryle.
J.C. Ryle
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