What does the Bible say about self-denial?
The Bible emphasizes that self-denial is essential for following Christ, as seen in Luke 9:23-27.
Furthermore, genuine faith cannot exist in a heart that is governed by self-pleasing motives. True Christianity demands a lifestyle of self-sacrifice, where one must regularly confront worldly desires and lay down personal ambitions for the sake of following Jesus. Ryle states, "Without a religion of this kind — we shall never be saved." Thus, a life marked by self-denial is crucial for salvation and spiritual growth.
Luke 9:23-27, Galatians 5:24
How do we know the value of the soul is true?
The Bible reveals the profound worth of the soul, stating that gaining the world cannot compensate for the loss of one's soul.
Moreover, Ryle points out that all worldly possessions will ultimately be left behind at death, emphasizing the transient nature of such comforts. The loss of the soul is far more devastating than any worldly failure — it signifies eternal separation from God, heaven, and all joy. The dire consequences of losing one's soul are everlasting, making the danger of neglecting spiritual well-being urgent and poignant in the Christian faith. Thus, the sacred texts unequivocally affirm the immense value of the soul in the biblical paradigm.
Luke 9:25
Why is it important for Christians to not be ashamed of Christ?
Christians must not be ashamed of Christ to avoid the danger of being disowned by Him at His return, as stated in Luke 9:26.
Being bold about one's faith not only honors Christ but also affirms genuine belief. Ryle stresses that shame is often rooted in the fear of man and a lack of confidence in God's truth. Therefore, Christians are called to be courageous in their faith, proclaiming their love for Christ openly despite societal pressures. The reward for such boldness is a deepened joy and assurance in their relationship with Christ. Denying Him leads to eternal disownment, making the call to publicly stand for Christ profoundly significant in the believer's life.
Luke 9:26
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
— Luke 9:23-27
These words of our Lord Jesus Christ contain three great lessons for all Christians. They apply to all ranks and classes, without exception. They are intended for every age and time, and for every branch of the visible church.
We learn, for one thing — the absolute necessity of daily self-denial. Every day we ought to crucify the flesh, to overcome the world, and to resist the devil. We ought to keep our bodies under control, and bring them into subjection. We ought to be on our guard, like soldiers in an enemy's country. We ought to fight a daily battle — and war a daily warfare. The command of our Master is clear and plain, "If any man will come after Me — let him deny himself, and take up his cross daily, and follow Me."
Now what do we know of all this? Surely this is a question which ought to be asked. A little formal church-going, and a decent attendance at a place of worship — can never be the Christianity of which Christ speaks in this place.
Where is our self-denial?
Where is our daily carrying of the cross?
Where is our following of Christ?
Without a religion of this kind — we shall never be saved. A crucified Savior — will never be content to have a self-pleasing, self-indulging, worldly-minded people. No self-denial — no real grace! No cross — no crown! "Those who are Christ's," says Paul, "have crucified the flesh with its affections and lusts." (Galatians 5:24.) "Whoever will save his life," says the Lord Jesus, "shall lose it; but whoever will lose his life for My sake, shall save it."
We learn, for another thing, from our Lord's words in this passage — the unspeakable value of the soul. A question is asked, which admits of only one answer, "For what does it profit a man — if he gains the whole world and loses or forfeits himself?" The possession of the whole world, and all that it contains, would never make a man happy. Its pleasures are false and deceptive. Its riches, rank, and honors — have no power to satisfy the heart. So long as we possess them — they glitter, and sparkle, and seem desirable. The moment we have them — we find that they are empty bubbles, and cannot make us content.
And, worst of all, when we possess this world's good things, to the utmost bound of our desire — we cannot keep them. Death comes in and separates us from all our property forever. Naked we came upon earth — and naked we go forth. Of all our possessions, we can carry nothing with us beyond the grave.
Such is the world, which occupies the whole attention of thousands! Such is the world, for the sake of which millions are every year destroying their souls!
The loss of the soul is the heaviest loss that can befall a man. The worst and most painful of diseases — the most distressing bankruptcy of fortune — the most disastrous shipwrecks — are a mere scratch of a pin, compared to the loss of a soul. All other losses are bearable, or but for a short time — but the loss of the soul is for evermore. It is to lose God, and Christ, and Heaven, and glory, and happiness — to all eternity. It is to be cast away forever — helpless and hopeless in Hell!
What are we doing ourselves? Are we losing our souls? Are we, by willful neglect, or by open sin — by sheer carelessness and idleness — or deliberate breach of Gods law — securing our own destruction? These questions demand an answer. The plain account of many professing Christians is this — that they are daily sinning against the sixth commandment. They are murdering their own souls!
We learn, in the last place, from our Lord's words — the guilt and danger of being ashamed of Christ and His words. We read that He says, "Whoever is ashamed of me and of my words — of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father and of the holy angels."
There are many ways of being ashamed of Christ. We are guilty of it, whenever we are afraid of letting men know that we love His doctrines, His precepts, and His people. We are guilty of it whenever we allow the fear of man to prevail over us, and to keep us back from letting others see that we are decided Christians. Whenever we act in this way — we are denying our Master, and committing a great sin.
The wickedness of being ashamed of Christ is very great. It is a proof of unbelief. It shows that we care more for the praise of men whom we can see — than that of God whom we cannot see. It is a proof of ingratitude. It shows that we fear confessing Him before man — who was not ashamed to die for us upon the cross.
Wretched indeed are those who give way to this sin. Here, in this world, they are always miserable. A bad conscience robs them of peace. In the world to come, they can look for no comfort. If they will not confess Christ for a few years upon earth — then in the day of judgment, they must expect to be disowned by Christ to all eternity!
Let us resolve never to be ashamed of Christ. Of sin and worldliness — we may well be ashamed. Of Christ and His cause, we have no right to be ashamed at all. Boldness in Christ's service always brings its own reward. The boldest Christian — is always the happiest man!
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