What does the Bible say about the healing of the sick?
The Bible teaches that Jesus has the power to heal the sick, as exemplified in John 5:1-15 with the healing at the Pool of Bethesda.
John 5:1-15, Romans 5:12
How do we know that Jesus' compassion is genuine?
Jesus' compassion is evidenced by His awareness and action towards the suffering, as seen in John 5:1-15.
John 5:1-15, Micah 7:18
Why is it important for Christians to understand the purpose of suffering?
Understanding the purpose of suffering helps Christians to nurture a deeper hatred of sin and reliance on Christ.
John 5:1-15, Proverbs 14:9
What lesson can we learn about the relationship between sin and sickness?
The relationship between sin and sickness reminds us that sickness entered the world as a consequence of humanity's fall into sin.
John 5:1-15, Genesis 3:16-19
After this there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool called Bethesda in Aramaic, which has five covered walkways. A great number of sick, blind, lame, and paralyzed people were lying in these walkways. Now a man was there who had been disabled for thirty-eight years. When Jesus saw him lying there and when he realized that the man had been disabled a long time already, he said to him, "Do you want to become well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up. While I am trying to go into the water, someone else goes down before me." Jesus said to him, "Stand up! Pick up your mat and walk." Immediately the man was healed, and he picked up his mat and started walking. (Now that day was a Sabbath.) So the Jewish authorities said to the man who had been healed, "It is the Sabbath, and you are not permitted to carry your mat." But he answered them, "The man who made me well said to me, ‘Pick up your mat and walk.’" They asked him, "Who is the man who said to you, ‘Pick up your mat and walk’?" But the man who had been healed did not know who it was, for Jesus had slipped out since there was a crowd in that place.
— John 5:1-15
After this Jesus found him at the temple and said to him, "Look, you have become well. Don’t sin any more, lest anything worse happen to you." The man went away and informed the Jewish authorities that Jesus was the one who had made him well.
We have in this passage one of the few miracles of Christ, which John records. Like every other miracle in this Gospel, it is described with great minuteness and particularity. And like more than one other miracle it leads on to a discourse full of singularly deep instruction.
We are taught, for one thing, in this passage, what misery sin has brought into the world. We read of a man who had been ill for no less than thirty-eight years! For thirty-eight weary summers and winters he had endured pain and infirmity. He had seen others healed at the waters of Bethesda, and going to their homes rejoicing. But for him there had been no healing. Friendless, helpless, and hopeless, he lay near the wonder-working waters, but derived no benefit from them. Year after year passed away, and left him still uncured. No relief or change for the better seemed likely to come, except from the grave.
When we read of cases of sickness like this, we should remember how deeply we ought to hate sin! Sin was the original root, and cause, and fountain of every disease in the world. God did not create man to be full of aches, and pains, and infirmities. These things are the fruits of the Fall. There would have been no sickness, if there had been no sin.
No greater proof can be shown of man's inbred unbelief, than his carelessness about sin. "Fools," says the wise man, "make a mock at sin." (Pro. 14:9.) Thousands delight in things which are explicitly evil, and run greedily after that which is downright poison. They love that which God abhors, and dislike that which God loves. They are like the madman, who loves his enemies and hates his friends. Their eyes are blinded. Surely if men would only look at hospitals and infirmaries, and think what havoc sin has made on this earth, they would never take pleasure in sin as they do.
Well may we be told to pray for the coming of God's kingdom! Well may we be told to long for the second advent of Jesus Christ! Then, and not until then, shall there be no more curse on the earth, no more suffering, no more sorrow, and no more sin. Tears shall be wiped from the faces of all who love Christ's appearing, when their Master returns. Weakness and infirmity shall all pass away. Hope deferred shall no longer make hearts sick. There will be no chronic invalids and incurable cases, when Christ has renewed this earth.
We are taught, for another thing, in this passage, how great is the mercy and compassion of Christ. He "saw" the poor sufferer lying in the crowd. Neglected, overlooked, and forgotten in the great multitude, he was observed by the all-seeing eye of Christ. "He knew" full well, by His Divine knowledge, how long he had been "in that case," and pitied him. He spoke to him unexpectedly, with words of gracious sympathy. He healed him by miraculous power, at once and without tedious delay, and sent him home rejoicing.
This is just one among many examples of our Lord Jesus Christ's kindness and compassion. He is full of undeserved, unexpected, abounding love towards man. "He delights in mercy." (Micah 7:18.) He is far more ready to save than man is to be saved, far more willing to do good than man is to receive it.
No one ever need be afraid of beginning the life of a true Christian, if he feels disposed to begin. Let him not hang back and delay, under the vain idea that Christ is not willing to receive him. Let him come boldly, and trust confidently. He who healed the cripple at Bethesda is still the same.
We are taught, lastly, the lesson that recovery from sickness ought to impress upon us. That lesson is contained in the solemn words which our Savior addressed to the man He had cured—"Sin no more, lest a worse thing come unto you."
Every sickness and sorrow is the voice of God speaking to us. Each has its peculiar message. Happy are they who have an eye to see God's hand, and an ear to hear His voice, in all that happens to them. Nothing in this world happens by chance.
And as it is with sickness, so it is with recovery. Renewed health should send us back to our post in the world with a deeper hatred of sin, a more thorough watchfulness over our own ways, and a more constant purpose of mind to live for God. Far too often the excitement and novelty of returning health tempt us to forget the vows and intentions of the sick-room. There are spiritual dangers attending a recovery! Well would it be for us all after illness to grave these words on our hearts, "Let me sin no more, lest a worse thing come unto me."
Let us leave the passage with grateful hearts, and bless God that we have such a Gospel and such a Savior as the Bible reveals. Are we ever sick and ill? Let us remember that Christ sees, and knows, and can heal as He thinks fit. Are we ever in trouble? Let us hear in our trouble the voice of God, and learn to hate sin more.
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